The riches of Romans 8

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Some years ago, when our denomination focused on Paul’s Epistle to the Romans for the annual Mid-Winter Bible Study, I taught the book in several places and wrote a number of practical articles which are posted on our website.

The thing about this being Holy Scripture however–and not just the writings of an apostle to a church–is that it continues to yield insights long after one thinks he has plumbed its depths. One of the traits of God’s Word is that it has no bottom, no place where one arrives and decides “that’s all there is.”

This book, your Bible, is unlike all the other books on your shelves. It’s a rare novel that you take down and reread for the fourth or fifth time, finding insights which you missed the other times. With most books, you read them once and you’re through. But, one could spend a full year on any one book of the Bible and never exhaust its riches.

It’s that deep, that multifaceted, that rich.

If the Epistle of Romans is like a gold mine–and it is–then chapter 8 of Romans is like a mother lode, a rich vein, in that mine. You can find nuggets laying on the ground which require no effort from you except to recognize them and gather them in and put them to work in your world. Romans 8 is strewn with nuggets.

But there are also deeper riches in this rich chapter which yield themselves only to those who spend time there, dig down deeply, study quietly and widely and thoughtfully, and who wait for the revelations from the Lord, who after all is the true Author of the piece. Some truths are so profound and so well-camouflaged they give themselves only to those who meditate and wait patiently at the feet of the Master Teacher.

Consider, based on Romans 8, the following outline: What God Does For Us We Cannot Do For Ourselves.

1. What the Law could not do for us, God did: He sent His Son.

“What the Law could not do, weak as it was through the flesh, God did–sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh in order that the requirements of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit” (Romans 8:3-4).

God sent His Son. This speaks of the incarnation.

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Religions that are close but still false

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“I know your deeds and your toil and perseverance, and that you cannot endure evil men, and you put to the test those who call themselves apostles…and you have endured for My name’s sake, and have not grown weary.  But I have this against you….” (Revelation 2:2-4).

The Lord has “something” against certain ones calling themselves true believers while perverting the gospel and slandering His disciples.

The story of Florence Foster Jenkins seems to be a vivid illustration of people who are both deceived and deceivers….

This woman who lived from 1868 to 1944 was a patron of the arts in New York City. She was rich and generous and in a hundred ways kind and gracious.  Her one over-riding fault was that she thought of herself as a gifted singer.  She was not.  In fact, she was comically bad.  And yet, her husband and those around her conspired to keep the truth from her.  When she learned the truth, she was devastated and died soon afterward.

In The New Yorker’s review of the new movie–the title is her name–the opening paragraph is wonderful and poignant and lends itself to our application.

The defining talent of Florence Foster Jenkins (1868-1944) was that she had no talent.  Of this she was unaware.  As a singer, she could not hit a note, yet somehow she touched a chord–murdering tune after tune, and drawing a legion of fans to the scene of the crime. Never has ignorance been such cloudless bliss; her self-delusion, buoyed by those about her, amounted to a kind of genius, and the story of that unknowing has now inspired a bio-pic…. Continue reading →

What pastor search committees fear most

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“Why did you fear? Where is your faith?” (Mark 4:40)

“For we walk by faith, and not by sight” (2 Corinthians 5:7).

You should read my mail.

Well, maybe you shouldn’t.  You might come away disgusted with the notion that our churches operate in faith, trust God supremely, and always want to do the honorable thing.  Some do; many do not.

A young minister I know is well-trained and very capable, has been called of God and has a heart for ministry.  Some church is going to love having him as pastor.  If they ever decide to call him.

For some reason, pastor search committees are deathly afraid of him.

Time and again committees invite him to visit their church, interview him, and then, because of factors known only to them, pass him over in favor of safer candidates.

I said to him: “By now you know the typical pastor search committee operates more out of fear than from faith.”

They seem to be afraid that….

–they will make the wrong choice.

–the congregation will reject their recommendation.

–some influential church members will scoff at their choice

–they will be seen to be extremists of one kind or the other: Calvinists or Arminians, liberal or fundamental, right-wing nut or social activist, independent or too dependent.

–that in calling someone “different,” they will be seen as doing something unusual, strange, or even “by faith,” Lord help us.

Or possibly, they fear that they shall be seen as operating out of fear.

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Avoid the sermon killer, Pastor!

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My friend Dave, long-time pastor, reminded me of a story that used to show up in sermons from time to time.

After the war, a soldier who was severely wounded was returning home. As soon as he entered the states, he phoned his parents to say he was bringing with him a buddy who had lost (fill in the blank–an eye, a leg, both legs, etc) and was confined to a wheel chair.  He wanted the guy to live with the family and promised that he would take care of him.

His mother said, “Now, honey, we appreciate your compassion and your dedication to your friend. But this would be too heavy a burden on your family. This is not a good idea.”

A few days later, the family got word that their son, the one just home from the war, had ended his own life in a hotel in a distant city.  When the remains were shipped home, the family discovered he had one eye, one leg (or no legs), etc.  He had been telling his parents about himself.

Dave and I agreed that such a story, whether true or untrue–it’s impossible to know–is a show-stopper. A sermon killer.

Let the preacher tell such a story and I can guarantee no one will hear another word he says afterwards.  The congregation will be sitting there reflecting on that story, grieving and imagining and reflecting.

The wise preacher will never tell a story that clobbers his sermon and destroys the point he was trying to make.

I reminded Dave of another one which thankfully I never used, not even once, but which fits this sad category—

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Why your good sermon was so boring and ineffective

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Pastor, we have all had had this happen….

You brought a sermon on an important scriptural passage which you knew beyond a doubt was from the Lord and inspired of God.  You had a great time studying and praying for this sermon, and you knew this was cutting edge stuff. So, why was the sermon itself so poorly received?  Halfway through, you could sense the congregation’s collective minds wandering.  How could this happen?

Clearly, the problem could be any of one thousand things. But if I may, I will share a strong conviction on the number one reason your excellent sermon was so poorly received.

You failed to lay the foundation for it.

That is, you preached the event without setting the stage and placing the context for it before the congregation.  For instance….

–You preach Matthew 1:18ff and Luke 1:26ff, the Mary and Joseph event.  This beloved story needs you to point out how the world had lain in darkness for centuries, with no word from God, no prophets appearing, no fresh revelation.  And then the angel Gabriel showed up.  Bingo!

–You preach John 1:14. The word was made flesh and dwelt among us…  The incarnation is the story of the ages, to be sure. But no one is going to appreciate “the people have seen a great light” until you first establish that they “sat in darkness.”  Tell us about the darkness, pastor. Tell us why earth needed a Savior.  For news to be “good news” (gospel), it must address the bad news.  So, what bad news was it sent to remedy?

–You preach Mark 1, the story of John the Baptist and the baptism of our Lord.  Until John began preaching, no prophetic voice had been heard for centuries.  Like raindrops falling on a harsh desert landscape, his words were life to the thirsty people. Meanwhile, the religious leaders were playing their games, building their careers, and manipulating the people. Into that chaos, Jesus came.

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My biggest regret from a lifetime of ministry

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This is my journal entry dated October 1980.

I was 40 years old and Margaret was 38. We were in our 19th year of marriage, and pastoring the First Baptist Church of Columbus, Mississippi.  Our children were 17, 14, and 11.

Here’s my journal entry for October 9.

The month of October got off to a poor start around the McKeever household.  I announced to Margaret that until October 27th, there were no open days or nights.  The month was filled with church meetings, committees, banquets, associational meetings, speaking engagements at three colleges, a weekend retreat in Alabama, and a few football games. She cried.  Once again, I had let others plan my schedule in the sense that I’d failed to mark out days reserved for family time.

Years later–long after she had transitioned to Heaven–I read that and wept.

The irony of this is that a year or two earlier, we had come through months of marital counseling and felt that we finally had a healthy marriage.  In fact, one Sunday night six months after this journal entry, Margaret and I would take the entire worship service to tell the congregation of our marital woes, of our attempts to make this relationship work, of our extraordinary efforts to get counseling, which involved driving 180 miles round trip twice monthly for two-hour sessions with a professional therapist, and of the Lord healing our marriage.

We were supposed to have a healthy marriage, and here I am putting everyone and every thing ahead of my own family.

What’s wrong with this picture?

That is my greatest regret from over half a century of ministry: I failed to take care of my family.

I write this now for the benefit of my children and grandchildren.  I write it for the benefit of pastors and ministers in the Lord’s work of whatever kind.  Take care of your family!!

Now, I am not groveling in self-pity. While I grieve, I share it hoping to help someone.

Don’t do what I did.

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Waiting to cross the river to the other side

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“For I am already being poured out as a drink offering, and the time of my departure is at hand” (2 Timothy 4:6).

The morning paper contained a tiny article about the Fort Morgan ferry that runs across Mobile Bay to Dauphin Island.  The cost for one car and two passengers, this fellow said, is $20.50.  That’s up considerably since the last time my wife and I rode it with our grandson.  Grant was about six, as I recall.

We had arrived at the ferry landing and took our place in line with other cars. I bought the ticket and we were milling around waiting for the ferry to arrive from the other shore.  Grant was apprehensive.

“Grandpa, are we going to cross that river?” I assured him we were.

“But there’s no bridge. Are we going to drive out in the water?”

I explained about the ferry boat.

“Grandpa, I’m afraid.”

I said, “Grant, you are with grandpa and grandma.  Do you know how much we love you? We are going to take care of you.  You have nothing to worry about.”

A half hour later, in the middle of Mobile Bay and standing on the deck of the ferry, my beloved grandson looked up, beaming. “Grandpa, this is fun.”

Almost anyone is apprehensive about taking a trip he’s never experienced, to a place where he’s never been, and with no visible means of transport.

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Other preachers’ families are amazingly much like yours

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“They made life bitter for Isaac and Rebekah” (Genesis 26:35).

No marriage is perfect.

The union of two godly well-intentioned disciples of Jesus Christ does not guarantee a successful marriage.

And even the successful ones–however we would define that!–in almost every case had their ups and downs.

So, if you’ve been feeling like a failure because a) your husband spends more time at the church than at home, b) your wife isn’t nearly the cook or housekeeper your mom was, c) you and your spouse argue, d) you have each lost your temper and said/done some things you regretted later, or e) all of the above, then….

Welcome to the human race.

I’ve been reading William J. Petersen’s book 25 Surprising Marriages: Faith-building Stories from the Lives of Famous Christians.

Petersen has written chapters on the marriages of people like Martin and Katie Luther, of C. S. and Joy Lewis, and of Billy and Nell Sunday.  He writes about Charles and Susie Spurgeon, Dwight and Emma Moody, John and Molly Wesley, and Billy and Ruth Graham.  He has chapters titled “Grace Livingston Hill and her two husbands,” and “John Bunyan and his two wives.”

He could well have included a chapter on Elisabeth Elliot and her three husbands, but didn’t.

As a minister, I find myself wishing we had discovered this wonderful volume (written in 1997) back when Margaret and I were in the thick of pastoring and she was chafing under the demands of the ministry, the expectations of the church members, and the absenteeism and/or distraction of her husband.

On occasion, I tell young pastors’ wives that they have so much in common with one another, even across denominational lines.  The wife of the Church of God pastor, the wife of the Holiness pastor, the wife of the Presbyterian pastor, the wife of the Christian Church pastor, and the wife of the Southern Baptist pastor–to name a few–all fight the same battles.

What battles?

I’m glad you asked.  See if any of this sounds familiar….

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59 things not to say to a pastor

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1. “I enjoyed that little talk.”

2. “Is what you said true, or was that just preacher talk?”

3. “I heard (famous preacher) preach that same sermon on television.  He did it so much better.”

4. “Could you come to my home and preach that sermon to my husband?”

5. “You ought to hear the pastor at our church.  He’s been to seminary.”

6. “Our church is so much bigger (better, friendlier, prettier, nicer) than yours.”

7. “The restroom is out of paper.”

8. “My cousin said I would like your preaching. It’s all right, I guess.”

9. “Someone–I’m not saying who–told me to tell you….”

10. “Can I come by your office in the morning?  I might need a couple of hours of your time.”

11. “Could I call you tonight after we get home from the movie?  It might be 10:30 or so.”

12. (Calls at 7:30 in the morning.)  “Hi Pastor. Did I wake you?”

13. “I heard Hillcrest Church baptized 92 people last week. And Williams Road Church had a $100,000 offering.”

14. “Do you get paid by the word or by the hour?”

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What Elijah and I want

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“Now I know that you are a man of God and that the word of the Lord in your mouth is truth.” (I Kings 17:24).

I think it was Freud who said no one has ever answered the question “what does a woman want?”

What does a pastor want?

I mean, other than good attendance and a great offering, a little appreciation, a day off without the phone ringing, and a staff of faithful ministers. Somebody getting saved, a peaceful deacons meeting, and a bowl of banana pudding with meringue on top.  that’s my list.

As much as anything ever, your pastor longs–has a deep burning desire–for people to acknowledge that he is a man of God and that when he stands to preach, the message is from God and is truth. Truth with a capital T.

That’s what the widow of Zarephath testified concerning Elijah. Most of us would say, that’s as good as it gets.

This happened during a time of great apostasy in Israel and along with it, a devastating drought. For a time, God had the ravens feed Elijah–the man on the spot, hunted relentlessly by King Ahab–and the brook Cherith to supply him with drink. When the brook dried up, God sent His man to the area of Sidon (present day Lebanon) where a widow would provide for him.

Problem is, God had not bothered to tell the widow.

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