Five things I know about your worship

You worship that which you do not know. But we worship that which we know…. (John 4:22)

It’s not easy making generalizations about the worship activities of every person on the planet, other than this one: something within the heart and soul of each human cries out–reaches out, strains, hungers–toward its Creator. The forms which that heart-cry take are as varied as the races and cultures of men. Some bow before the waterway flowing through their village, some sacrifice to the volcano looming above their community, and some build massive cathedrals which they decorate with ornate images, all as expressions of their worship. Others enter their church, their synagogue, their meeting place, and sing hymns, offer prayers, read from their holy book, and give offerings.

For those who worship the God and Father of the Lord Jesus Christ–for those of us who call ourselves Christians–making some generalizations is easier. We share many things in common, not all of them desirable.

I know five things about your worship, Christian. You make safely conclude these are likewise true about my worship.

1. You don’t do it very well.

Even at our best, none of us worship well. We have glimpses of God, foretastes of Heaven, in the best of our worship times. But mostly, we are straining to think of that “land that is fairer than day” and to “set our affections on things above.” We do not worship easily, naturally, or well.

This is no surprise to the Father and it shouldn’t be to us either, particularly for those who know the Bible.

–We see through a glass darkly (I Corinthians 13:12). Our understanding is so limited, our vision so impaired, the wonder is that we worship God at all. And we wouldn’t, of course, had it not been for the revelation given in Jesus.

–We know in part (I Corinthians 13:12b). Our knowledge of God and correct doctrine in spiritual things is limited. People are always asking why Christians cannot get together on our doctrine and do away with denominations and religious bickering. Answer: Because what we know of God is incomplete. True, we have His Word. But our understanding of the Bible is inadequate and clearly, even if we knew it all, there is still so much to God not contained within its leaves.

–We do not know how to pray as we should (Romans 8:26). Since prayer is an integral part of any worship experience, this alone seals the deal: we are poor worshipers. But rather than despairing, we take comfort in learning “the Spirit Himself helps us in our weakness.”

–We are sinners (Romans 3:23 and Philippians 3:12). This means we are unworthy to enter the Lord’s presence for anything, most of all worship. The psalmist asked, “How shall ascend into the hill of the Lord? And who may stand in His holy place?” He answered, “He who has clean hands and a pure heart, who has not lifted up his soul to an idol or sworn deceitfully” (Psalm 24:4). Well, too bad, earthlings. That lets us all out. If holiness is required to worship God, then unless the Lord provides for our forgiveness, we are disqualified.

2. Your worship is not very satisfying.

One wonders if our worship is ever satisfying to God. But so often we come away–after doing our best–with an unfulfilled feeling overwhelming us. Usually we bear this in silence; we’ve felt this way so often. At times we admit to ourselves or a close friend, “There has to be a better way.” “I don’t feel we’re getting through to the Lord.” Or even, “Let’s visit that other church (or attend that conference) and see how they do it.”

Worship seems to be a subjective or even arbitrary art form. There are so few standards everyone agrees on.

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What I wrote about at the age of 70. Fifteen years ago!!!

(Note:  As of March 28 of the year 2025, I turned 85 years of age.  I ran across this article (below), done 15 years ago.  I guess I thought I was old! lol.  If I decide to leave an editorial comment along, it’ll be like this, in bold italics.) 

No one is more surprised than I am to find I’m now 70 years old. I reached that lofty plateau last March 28 and am still getting adjusted to the thought. Not sure if I will ever quite adjust to the fact that the old fellow staring back at me from the mirror is myself.

People often take pictures of me when I’m preaching or drawing, but it’s a rare photograph I want to look at twice. They just don’t look like me!

I’m still the 15-year-old I was in 1955 when life began to get more interesting. (That’s when I discovered girls and cars and adult work on the farm!)

Age 70. That’s 7 years more than Martin Luther lived. It’s 39 more than David Brainerd was given and 13 more than Jonathan Edwards.

You’d think I would have accomplished more than I have, given all that extra time. To my everlasting shame, I haven’t.

Looking back a few years, I know now that I fully expected some things to be true at this age than are the case.

–I would have thought I’d feel more like an adult than I do, and less like a teen. No one told me how septuagenarians are supposed to feel, but I’m betting it’s not like this.

–That I would be able to look back on 7 decades, including 48 years in the ministry, with a greater sense of accomplishment than I do.

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Good music that is hard to sing

(First written and posted in the year 2010.) 

Someone has said that good music is music which is written better than it can be sung (or played).

I’m on a Turandot kick right now. I’ve loved this Puccini opera for two decades after discovering how different it is from all the others, but without knowing why. I’m not a musician or a singer to speak of. I just swoon at certain kinds of music, however, and this is one of them.

What was puzzling me for years was why Turandot was never as well known as Puccini’s other more popular operas (La Boheme, Tosca, and Madame Butterfly). Why fewer people had even heard of it. And today I found out why.

The liner notes on a CD of highlights from this opera explains that the soprano who sang the part of Princess Turandot was required to do things most singers cannot do. Here is critic Benjamin Folkman:

As late as the 1950s, facing two significant barriers, Turandot was a relative rarity in opera houses. First, it’s spicy harmonies was too modern for opera-devotees’ tastes. Second, the opera was (and is) too difficult to cast. Sopranos who would jump at the change to star in Puccini’s other operas all turned down the role of Princess Turandot. It requires a special type of voice. A Turandot must bring a supreme soprano’s tonal weight and thrust to a sort of unrelieved high-register writing normally comfortable only for piping soubrettes.

That’s what he said. I looked up “soubrettes.” It implies flightly, thin high-pitched voices.

What then made Turandot so popular today? After all, people today love it.

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What we know for certain about Satan

No one enjoys a good joke about the devil more than Satan himself.

He loves it when you tell one to make him out a buffoon or the warden of hell who welcomes in various evil-doers and sends them to their infernal rewards. He really gets a high when you make him out to be so outlandish that no one in his right mind would believe in such a goon.

The devil honestly does not care whether you believe in him or not. There is not a word in Scripture that says one has to believe in the devil in order for him to do his dastardly worst in them or through them.

Millions of people today scoff at the idea of Satan, then turn around and do his dirty work for him.

The people who believe most in Satan are God’s choice servants. They who do combat with him on a daily basis have no trouble acknowledging his reality. That’s why the Apostle Peter felt he should give this reminder to those who take seriously their discipleship:

Be of sober spirit. Be on the alert. Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour.

But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world.

He’s out there. Watch out.

There is nothing in Scripture that commands God’s people to become experts in Satanology. I’ve known a few people over the years who seemed to be such. Every prayer they uttered was against him, their testimonies and sermons revolved around him, and the books they wrote or read were filled with descriptions of his work.

We must work to avoid either extreme–of concentrating too much on the devil and of completely ignoring him. In between those two ditches is the road.

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I’m against boredom. Here’s why.

All my life, I’ve had a low threshold for boredom. I don’t like being bored (which explains why I don’t do a lot of things) and I don’t like boring people–if I know it and can help it! And that explains a lot of my preaching, I suppose.

The Lord has wonderfully blessed my life with such variety that it prevents me from being stuck in a rut. My days are never the same and endlessly full of joy.

Take one particular week from my journal, for instance….

Sunday, I took a friend to church with me. He’s a new believer, even though he’s only a few years younger than me. I’m more or less introducing him to various churches. We talk about what to expect before we get there, I whisper to him a few times in the service (“That’s the visitor’s attendance slip; fill it out if you want to, but you don’t have to”), and I introduce him to people. When the pastor baptized last Sunday, I leaned over and remarked that “this is how we baptize, although every pastor does it pretty much his own way.”

We stood in the parking lot after church and talked about the sermon. The pastor had spoken on having a heart for God. My friend said it had really spoken to him. I said, “You know you can come back here any time you wish. You don’t need me with you.” He laughed. “Joe, going to church with you is like attending a baseball game with George Steinbrenner. You know everyone.”

I’ve smiled at that ever since.

Two days later, Steinbrenner made the front pages of the nation’s papers. A heart attack took him at the age of 80. People were falling all over themselves to praise him. Which is all right, of course. There’s little to be gained from saying that in addition to all those great things he did, Steinbrenner was brutal on those who worked for him.

One fellow said Steinbrenner fired him one night. “The secretary called me later and told me I was not fired, to come to work the next day. I came in at 9 o’clock instead of 8. George saw me and said, ‘This office starts work at 8 o’clock. Come in late again and you’re fired.’” Johnny One-note. It seems the only way he knew to motivate people was to threaten to terminate them. That’s sad, if you ask me.

That was Sunday. Then, on Monday….

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It’s getting easier and easier to love those old people!

Two newspaper articles mysteriously appeared on my desk.  Where they have been hiding until now, I couldn’t begin to say. But I know why I kept them. They are both golden.

The first came from USA Today for March 30, 2004.

Robert Lipsyte, who is identified as a journalist and author of a young-adult novel, Warrior Angel, is writing about the way we only realize the value of the elderly in times of crisis.

Robert Lipsyte writes, Whenever disaster strikes–from illness in the family to carnage on the evening news–I call my dad. In 1963, when President John F. Kennedy was murdered, I called Dad to make sure he was OK. After all, the old man was pushing 60. I called him after 9/11 to make sure I was OK. After all, I was in my 60s. Being a frequent subway rider in New York, I even called him after the recent train bombings in Madrid, which killed 190 people. I knew he would calm me down. After all, he’s pushing 100.

Pushing 100. Lipsyte’s article says the Census Bureau tells us this country can point to more than 50,000 citizens of that age or better. “The so-called oldest old (over 85) are the fastest growing segment of the population. If we’re lucky, the rest of us will become them.”

Oh my.  I’m now among the oldest old.  (I turned 85 last March.)

The other article comes from the Northeast Mississippi Daily Journal of Tupelo, also from 2004, only two days earlier. A medical doctor, Joe Bailey, is paying tribute to the M.D. who influenced his life. It’s a story for the ages.

The Bailey family were farmers, Dr. Joe says, but since his mother refused to live anywhere but in town, they lived in Coffeeville, MS, population 600. Their home was precisely across the street from the town doctor, H. O. Leonard.

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How to use humor in a sermon and not dishonor the Lord or offend your congregation

Watch this.  This is how it’s done.

Robert Mueller was giving a commencement address at the College of William and Mary.  This former director of the FBI in the first Bush administration is the epitome of dignity and class.  He is anything but a comic or comedian.  That day, speaking on “Fidelity, Bravery, and Integrity,” which he called the motto of the Bureau, he showed us a great way to use humor in a serious talk.

“In one of my first positions with the Department of Justice, more than thirty years ago, I found myself head of the Criminal Division in the U.S. Attorney’s Office in Boston.  I soon realized that lawyers would come into my office for one of two reasons: either to ‘see and be seen’ on the one hand, or to obtain a decision on some aspect of their work, on the other hand.  I quickly fell into the habit of asking one question whenever someone walked in the door, and that question was ‘What is the issue?’

“One evening I came home to my wife, who had had a long day teaching and then coping with our two young daughters.  She began to describe her day to me.  After just a few minutes, I interrupted, and rather peremptorily asked, ‘What is the issue?’

“The response, as I should have anticipated, was immediate.  ‘I am your wife,’ she said. ‘I am not one of your attorneys. Do not ever ask me ‘What is the issue?’  You will sit there and  you will listen until I am finished.’ And of course, I did just that.”

Mueller went on to say how he was learning–from his wife among others–how to be still and listen, truly listen, before making a judgment.

His was not a funny story as such.  But it got a great laugh from the entire crowd, and became a great illustration for you and me today.

In his story, he is the goat.  He did something foolish and his wife called his hand on it. He conceded that she was in the right and he in the wrong.

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When we backslide, a dozen things happen. All of them bad.

“The way of the transgressor is hard” (Proverbs 13:15)  

What started this was a note from a fellow who took issue with something I said about the church.  He had no use for the church, he said. Every church he’d ever attended preached a shallow message, the sermons were mind-numbingly boring, and the people were dull and listless.  After venting, he wondered if I’d be interested in some essays he’d written about the church.  (Would it surprise you to know I declined?)

In our exchange, I said, “Could I tell you something that happened to me?  Even though I’ve been preaching for over half a century, at least twice during that time, I have gotten out of fellowship with the Lord.  What we call “backsliding.”

And when that happened, I noticed something surprising.  I became negative about my fellow church members and critical of the other ministers.  Then, when I humbled myself and repented, I saw them in a new light and found myself loving them. That was a fascinating thing to learn.

This was as gentle a way as I could find to tell the man that my money is on his being in rebellion against God. In his backslidden state, he is understandably down on the Lord’s people.

Backsliding.  Interesting term, isn’t it?  It says what it is, and needs little explanation.

You’re saved, you love the Lord, you’re doing well, and then you fall into sin one way or the other. Perhaps you slipped or you plunged headfirst, knowing full well what you were doing.

Now, look at you.  God seems so far away, and the closeness you once had with Him is only a distant memory.

You remember with longing when you felt so close to the Lord, so clean and pure, and so happy in Him.  You delighted in reading His word and perhaps in teaching it.  You loved gathering with the Lord’s people and singing the hymns and praying together.

But not now.

You are miserable.  You put up a false front and act like all is well. But something in your heart has died. The light has gone out.

What’s wrong?  You have fallen into sin.  The joy has disappeared, replaced by guilt and anger.

A backslidden state is a miserable place to visit but a terrible place to live.

When this happens, a hundred things take place in your life.  None of them good.  Here’s my short list of the bad things that occur when we are backslidden….

1) The rebel is holding Jesus in contempt. 

The Lord takes your rejecting Him personally. Your turning to sin is an insult.

When Israel fell away in Old Testament days, the Lord sounding like a spurned lover, said, “What fault did you find in me? What did the idols offer which I cannot give?” (cf.Jeremiah 2:5)

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Thankfully, Peter did not walk a mile on water. Here’s why.

“But seeing the wind, Peter became afraid and beginning to sink, he cried out, ‘Save me, Lord!’ And immediately Jesus stretched out His hand and took hold of him….” (Matthew 14:30-31).

You’ve seen the video of the Boston Red Sox first baseman letting that World Series game-winning single run through his legs. It’s iconic.

It was the 1986 World Series and the player was Bill Buckner.

Had Buckner caught that ball and stepped on first base, the game would have been over and the Red Sox would have ended that so-called curse a full fifteen or twenty years earlier than they did.  Ask the Buckner family.  The video has run a zillion times on Youtube and in the minds of the fans.  They have enshrined his failure.  Most Red Sox fans forget all the thousands of put-outs Buckner made at first base, the hits he got, the runs he produced.

That is how the Apostle Peter must have felt.

Think of Simon Peter walking on the water to Jesus that night when the winds howled and the sea raged and far from being impressed–as one would think we should be!–we see only that he took his eyes off Jesus and put them on the wave, and began to sink.  As though we would have done better!

Actually, we should be glad Peter did that.  Yes, we should rejoice that he walked those few steps on the Galilee and yes, we should be impressed.  But everything inside me gives thanks that after that, Peter had a problem with what he was doing and messed it up.

Just imagine…

Suppose Peter had spent 30 minutes or an hour outside the boat, walking and then dancing and then pirouetting across the sea!

Get that picture in your mind’s eye.  At first, he walks hesitantly toward Jesus.  Then, more confidently.  And then he gets the hang of it and strides more confidently.  And finally, he’s jumping and running and bouncing.

“Peter, that’s enough.  You can come in now.”  The Lord had to call him inside, to get back in the boat with the rest of the disciples and to settle down.

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What it means to magnify your ministry

Say to Archippus, ‘Take heed to the ministry which you have received in the Lord, that you may fulfill it” (Colossians 4:17).

“I magnify my ministry” (Romans 11:13).  

The opposite of magnifying your ministry would be minimizing it.

Ever see anyone do that? What would that look like?

I don’t want to focus on answering that question, but want to interject here that the enemy of the Lord Jesus loves to minimize the ministries of those God calls.  We know that and we deal with it.  The tragedy is seeing someone minimizing their own ministry.  Doing the devil’s work for him.

Not real smart.  Let’s not do that.

Let’s focus on MAGNIFYING your ministry.  Making much of it.

Remember how Solomon prayed as he took office?  He said to the Lord, Your servant is in the midst of Your people whom You have chosen, a great people who are too many to be numbered or counted.  So give Your servant an understanding heart to judge Your people…. For who is able to judge this great people of Yours? (That’s First Kings 3.)

He’s humbling himself, as he prayed, “I am but a little child” (I Kings 3:7). But he is also magnifying his ministry.

–They are God’s people.

–They are a great people, too many to count.

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