Put a smile on your face. Here’s why. And how.

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“Why are you in despair, O my soul?  And why have you become disturbed within me?  Hope in God, for I shall yet praise Him, the help of my countenance, and my God” (Psalm 42:11).

A smile is outward evidence that everything inside is in good shape.  A smile is visible evidence of the joy of the Lord.

Anyone can smile. And everyone should.  But those who put faith and trust in the Lord Jesus have more right to smile than anyone.  They can number a hundred blessings in their lives as a result of the salvation of the Lord Jesus Christ:  They’ve been forgiven, cleansed by the blood, and born into the family of God.  They are indwelt by the Spirit, overshadowed and undergirded by Him, and surrounded by like-minded disciples.  They have the Word of God, the love of God, and the power of God. And so forth.

The unsmiling Christian is a contradiction.

Why aren’t you smiling?

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How to be all things to all people

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I have become all things to all men, that I may by all means save some.  –I Corinthians 9:22

Imagine someone saying, “I’ve decided to become all things to all people.”  You would wonder if they had a) lost their minds or b) chosen a shortcut to losing same.

That’s quite an assignment Paul gave himself.  He would, he informs us, become…

–as a Jew in order to reach the Jews.

–as under the Law in order to reach those living under the Law.

–as without the Law that he might win those who are without the Law

–as weak, that he might win the weak

And finally, as though to throw the net over the entire lost population, he says, “I have become all things to all men, that I may by all means save some.”

How does he do that, we wonder.  Is the effective Christian worker to be schizophrenic, parceling himself out to this group and that group with the intention of winning them to Jesus?  And how does that work?

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The mixed multitude in your church–and what to do with them

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“And a mixed multitude went up with them.”   Exodus 12:38

“And the rabble who were among them had greedy desires, and also the sons of Israel wept again and said, ‘Who will give us meat to eat?'” — Numbers 11:4

The world is attending your church.

That’s the good news.

The bad news is sometimes we turn it over to them.  Not good.

When the Israelites left Egypt under Moses, they were not alone.  Exodus 12 says a large company of riff-raff seized the opportunity to flee the Pharaoh’s harsh rule also.  (Various translations call them “a mixed multitude,” “a motley mob,” “a mingled array of other folk,” “a crowd of mixed ancestry,” and “a great rabble.”)

Did we think the Hebrews were the only slaves in Egypt?  Doubtless there were slaves from many countries.  So, in the same way a jailbreak might free all the prisoners, many of the Pharaoh’s “inmates” decided they had had enough, that anything was better than the slavery of Egypt, and they threw their lot in with the Hebrews and the fellow named Moses.

Before long, the wisdom of that decision would be put to the test.

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The test of an honest person (when discussing religion)

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“In all things, love.”  –I Corinthians 16:14

That’s one test of a believer and a mighty important one it is.  Our Lord said it is the mark of a disciple.  (John 13:34-35)

Look for the love.  Otherwise, you know this one with whom you are discussing scriptures and doctrines is no follower of Jesus.

The cultist you’re talking religion to across the table or across the continent feels no need to love you since he/she has decided you are not a follower of Jesus since you disagree with their doctrine.  I’ve sat at a table with a Jehovah’s Witness who was brutal and mean-spirited and who may as well have thought of me as a child-molester by the scoffing and belittling he was dishing out.  (I was a younger pastor, and had not learned that there comes a time when it’s all right to say, “This meeting is over,” and walk out.)

But while love is the first mark of the believer, there’s another test for determining whether the person across the table is an honest seeker.

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Seven things to understand when discussing religion

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If anyone advocates a different doctrine, and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved mind and deprived of the truth…. (I Timothy 6:3ff).

Some people debating religion are this way, Paul.  Conceited and ignorant, rabble-rousers and mean-spirited.  I’ve sat across the table from them more than once.  It’s no fun, as you know.

But some are sincere and faithful brethren trying to get this right.

Help us, Lord.

If you are a Southern Baptist, as I am, you may find yourself having a problem with the theology of some people whom you happen to like and respect as brothers and sisters in Christ.  You respect them and would like to be closer friends, but this “thing” they believe and teach stands between you. So…

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When the search committees say no: The question to ask

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The brethren brought (Saul) down to Caesarea and sent him away to Tarsus (his home town).  Acts 9:30.

So, the great soon-to-be Apostle Pau, but presently still Saul of Tarsus, went home and made tents.  Perhaps he moved back into his old room.  We can hear his parents saying, “For this we sacrificed for him to attend the rabbinic school in Jerusalem?  Why isn’t he working?”

Saul was waiting on the call from the Lord.  Hadn’t the Father called him?  Hadn’t he prepared himself?  Wasn’t he effective in preaching?  So, what’s going on here?

Saul had no idea what the Lord was up to.  Later, he would write a lesson learned by hard experience: “We walk by faith, not by sight” (2 Corinthians 5:7).

“Is this normal?”

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Reminding the guest preacher: Be nice; you’re a guest!

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“I have sent (Tychicus) to you for this very purpose, so that you may know about us, and that he may comfort your hearts” (Ephesians 6:22).

I’m a guest preacher in every church I visit these days, and have been for the past nine years of retirement ministry.  Today this weekend I’m in Poplarville, Mississippi, and Jackson, MS, next week in Leakesville, MS, and next month will be ministering in Starkville, MS, Mobile, AL, at an encampment in West Texas, followed by McCall Creek, MS and finally speaking at a church banquet in a restaurant in McComb, MS.

I’m having the time of my life. And I’ve learned a few things…

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There will always be people we have to learn to love

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If you love those who love you, what credit is that to you?  The unsaved do that…. But love your enemies and do good and lend, expecting nothing in return, and your reward will be great…. –Luke 6:32-35

I was a freshman in college, with everything that implies:  I was green, scared, eager, excited, learning, stupid, silly, and a hundred other things.

Among the civilians working on our campus was Mrs. Grigsby.  I can see her to this day: stern, tight-lipped, unfriendly, and unloving. We thought she looked more like a man than a woman. She was all business, never a ‘good morning,’ and generally unpleasant, we all thought.

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Just before the pastor enters the pulpit

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As a guest preacher, I can clear my mind before rising to preach and start fresh.  This is the high point of my week, and in most cases nothing has happened to cloud my focus or burden my spirit.  I am going to give this my best.

Pastors of congregations, however, are often in an entirely different situation.

As a pastor enters the sanctuary to begin the worship service and preach the sermon which has weighed heavily on his mind and heart all week, this is not the only thing on his mind.  Things happened at his home earlier this morning, in the car driving to church, and during Sunday School.  Then, someone stopped by his office with a complaint or a problem, a staff member did something poorly (or wrong) in the early part of the worship service, and several musicians are absent today.  A family is not sitting where they normally do, we have several new people–that’s good; sure hope they like us!–and a light bulb is out over the balcony.  The pastor knows this service is the high point of the week for many and the sermon should be that for him.  But this is Sunday, a full day of work for the leader of the congregation.  The budget planning committee meets this afternoon at 3, the deacons at 4, a class at 5, and the preacher will be bringing another sermon at 6.  Someone wants to have an after-church fellowship tonight, and he has to leave town early tomorrow to attend a convention in the state capital.

In the service, the pastor sees he picked up the wrong Bible for the sermon today–he prefers that other version of the text–he wonders where his notes are, and he’s uncertain about point three of his sermon.

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Teaching the clueless: a quick study of Matthew 16

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“The natural man does not receive the things of the Spirit of God for they are foolishness to him; neither can he understand them for they are spiritually appraised” (I Corinthians 2:14).

“Are you getting this?”

“Am I getting through to you?”

Ask any teacher. Trying to convey a lesson to the clueless is the toughest part of their job.  The students sit there and stare at you as though you are speaking Swahili.  They just don’t get it.

Matthew 16 has three groups that do not get what the Lord Jesus is doing and teaching.

The Pharisees and Sadducees (16:1-4). They wanted a sign.  The Pharisees were the ultra-conservatives of that day and the Sadducees the ultra-liberals.  The only thing they had in common was an animosity to Jesus.

These so-called religions authorities had no time or energy to consider what Jesus was doing and saying and what it meant.  By asking for a sign, they were saying: “If you want us, you’ll have to overwhelm us with your miracles so we have no choice but to believe.”   But without faith, it’s impossible to please God (Hebrews 11:6) and the just shall live by faith (Habakkuk 2:4; quoted in Romans 1:17, Colossians 3:11, Hebrews 10:38).

No one enters the Kingdom who is unwilling to come by faith in Jesus Christ.

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