Lord, make me a silken Christian.

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“The silk we love for its softness and beauty is also one of the strongest and toughest fibers in the world. It has a strength of around five grams per denier compared with three grams per denier for a drawn wire of soft steel.” (From “The History of Silk,” by Harold Verner, quoted by Liz Trenow in her novel “The Last Telegram.”)

Soft and beautiful. Strong and tough.

You gotta love it.

What some in our day have called “a velvet-brick” and others “a steel magnolia.” Soft and beautiful, strong and tough.

A pretty apt description of our Lord Jesus Christ, isn’t it?  We see His softness and beauty in a hundred things He did: took time to receive the little children and bless them, responded to the cries of the leper and touched him, restored a dead son to his grieving mother, forgave an adulterous woman who had been publicly humiliated by religious bullies, and saved a five-times married woman of Samaria.  He invited the dying thief on the cross next to Him to spend eternity with Him in Paradise, and prayed for His executioners.

Our Lord said, “Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30).

No wonder people are so enamored by this Lord Jesus Christ.

He was a beautiful man.

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Transitioning to new ministry assignments does not have to be traumatic.

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“…for which I was appointed a preacher and an apostle and a teacher” (II Timothy 1:11).

The Lord did not call me to preach.

In the Spring of my senior year of college, the Lord called me into the ministry.

He did not call me to preach.

He did not call me to the mission field or to the pastorate or to be the director of missions for a Baptist association. (At the time, I loved working with youth so much, I kept wanting to discover He’d called me to that. But, no.)

God called me into the ministry. I recall the moment so precisely and the way the Holy Spirit worded it: “I want you in the ministry.”

That is a broader definition than the others, and it indicated from the first that His specific assignments for me might vary from time to time.

As they did and continue to do so.

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When a pastor gets called to an ignorant church

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“But grow in the grace and knowledge of our Lord and Savior Jesus Christ” (II Peter 3:18).

The pastor had been called from his rural church to another part of the country. He was excited about the new challenge, as he well should have been. In a parting comment to a friend, he assessed the state of spirituality of the church members he was leaving behind:

“There is enough ignorance in this county to ignorantize the whole country.”

What happens when a pastor gets called to a church like that? A church where the members and leaders alike do not know the Word of God and have no idea of how things should be done (what Paul called “how one ought to conduct himself in the household of God”–I Timothy 3:15), or why it all matters.

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The point at which no preacher must ever arrive

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“Not that I have already obtained it, or have already become perfect, but I press on…” (Philippians 3:12).

No matter how accomplished you become in sermon-building and how comfortable you feel standing before crowds delivering the Lord’s message, you should never get to the point of phoning it in.

The time never comes when a preacher can switch on automatic pilot.

There are good reasons for this limitation….

1) You are not big enough for that.

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The two-faced church: Both are accurate.

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“…a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish” (Ephesians 5:27).

Anyone can criticize the church. It’s the most vulnerable institution in the world, the most victimized, and the most vilified.

Criticizing the church is like clubbing baby seals.  It has no way of fighting back, but just lays there and takes what you dish out. The difference is that, after the beating, the church stands to her feet and goes on about her business, while you the critic walk away beaming as though you have done something heroic.

You haven’t. You have picked on the easiest target in the world.

In this morning’s newspaper, some (ahem) rocket scientist wrote a letter to the editor taking on the church for the Spanish  Inquisition of the Middle Ages and before that the Crusades.  I assume he just discovered these.

No institution on earth has been so targeted for villainy as has the Church of the Lord Jesus Christ.

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How to treat your celebrity predecessor

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I said to a pastor search committee, “Wait a minute. The former pastor of your church lives a hundred miles away, but he’s still the chaplain of the local high school football team? And he comes back for every game?”

For this and a few other reasons, I declined their invitation to become pastor of that church.

Dealing with a former pastor who is well-loved and will not go away and stay gone is a huge challenge for the preacher who follows him.

But there are those who do it well.

We could all take a lesson in how to deal with our predecessor from Paul Mainieri, the baseball coach of LSU’s consistently championship team. His predecessor, Skip Bertman, is a member of the College Baseball Hall of Fame.  And with good reason….

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The Lord’s call upon us

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(Continuing our series on Second Timothy.)

“…who has saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity….” (Second Timothy 1:9)

All disciples of Jesus are called. Some disciples of Jesus have received a special call.

Paul said “I was appointed a preacher and an apostle and a teacher” in Second Timothy 1:11.  Even those who insist that “every Christian is called” do not dare say we are all called as preachers, apostles, and teachers. Again, there is a uniqueness about these “special’ calls.

In Second Timothy, we must remember that what we have here is a veteran preacher writing to a young preacher, while the rest of Christendom is eavesdropping.  Keeping that in mind will help us guard against the tendency to make everything Paul says apply to us. The fact that that “veteran” lies in Caesar’s jail with another court date looming before him and the Holy Spirit telling him that the end of his earthly ministry fast approaches adds a dramatic poignancy to the epistle.

“(He has) called us with a holy calling.”

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He said, “My pastor needs to go.”

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“The things you have heard from me….commit these to faithful men who will be able to teach others also. You therefore…(are to be) a good soldier of Jesus Christ….” (II Timothy 2:2-3)

If your pastor is a godly, humble man who is leading the congregation to minister effectively and become healthy spiritually, give thanks and support him enthusiastically.

You are the envy of a lot of other churches.

The caller the other night said he is a lay leader of his church, a strong tither, and a volunteer who can be counted on.  The church he loves so much is into freefall with members deserting it in droves and going to other churches, while his pastor is a liar, a bully, and on the way to becoming a dictator. Church attendance is one-half what it was when the preacher came a few years back.

What to do?

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My pastor has this problem. Should I tell him?

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“One thing thou lackest.” (Luke 10:42)

Your pastor is a super guy, does a great job in a hundred ways, but he mangles the rules of grammar.

Call it to his attention or not?

Your outstanding pastor violates every standard of dress. Sometimes he looks like a slob and when he dresses up, he seems to have no sense of taste, of what looks good on him.  Should you speak to him? You don’t want to discourage him, but just correct this glaring omission in his total package.

Your pastor’s wife is close to being wonderful. But she has one little problem that is distracting, and could be remedied very easily. She needs to take more care about her personal appearance, or the way she speaks, or her habit of digging people with her teasing, or letting her children run loose in the church building.  Talk to her or let it ride?

Your faithful pastor seems to have a gap in his theological understanding. This is far more important than the color of his tie (or whether he wears one) or how he parts his hair (if he has any).  This is basic stuff.  You could help him. Do you say something, or bite your tongue?

You love your Lord, love your church, and adore a hundred things about your pastor and his family.  You are concerned about one or two small things that are drawing a lot of unneeded attention from critics. Do you give thanks for what you have and let the other things go? Or do you go the second mile in demonstrating your love for his family by telling him (or the wife) that “one more thing” which could make the difference in his succeeding in your church or failing.

Here are a few thoughts on the subject….

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Stir up what you already have!

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“I remind you to kindle afresh the gift of God which is in you through the laying on of my hands” (II Timothy 1:6).

Did Paul’s hands give Timothy a spiritual gift? I admit it reads that way, but it’s hard to imagine that happening.

You don’t have to be anticharismatic to conclude the scripture does not teach spiritual gifts being imparted from one person to another by the “laying on of hands.”

What we would prefer to think is that Paul laid hands on Timothy in the same way we ordain people to the ministry and that the significance is similar: conveying our love, confidence, and prayers in an official ceremony after which the individual is recognized as fully authorized to do whatever it is he has been called by God to do. (That convoluted sentence will never appear in anyone’s textbook! Smiley-face goes here.)

My concern and focus with Second Timothy 1:6 is with the “stir up” or “kindle afresh” part.  That we can understand.

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