The Fruit of the Spirit is Love, Joy, Peace…

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Peace I leave with you. My peace I give to you. Not as the world gives do I give to you. (John 14:27)

My young friend Josh Woo is visiting his parents’ homeland of Korea while on summer vacation from his studies at the University of Southern California. Today, I read the email he sends occasionally to friends and family. Over the weekend, he visited the DMZ, that “demilitarized zone” marking the border between North and South Korea, part of the settlement which ended the Korean War in 1953. Josh sent several pictures, including one showing a sign with the number: 21,172.

“That’s the number of days since the Korean War ended,” he said. Then he surmised, “This probably means that in their minds that war is not really over.”

I expect he’s right. What we have here is a truce, an agreement to disagree. For each of those thousands of days, relations between these two nations and its people have been strained.

What we do not have is peace.

When I went off to my freshman year of college, that truce was five years old. I recall our history professor, Mae Parrish, lauding the agreement that ended that war, calling it a mark of maturity among nations. Rather than a fight to the death, rather than demanding “unconditional surrender” of one side or the other, the combatants agreed to disagree.

That’s about the best we humans can do sometimes. And, let us be quick to say, it’s a far cry better than slaughtering our young men and women to make a point or have our way.

But let us not call it peace. Peace is something else altogether.

Scripture knows three kinds of peace: with God, within ourselves, and between one another The implications for Christ-disciples are enormous.

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Five Things I Know About Your Worship

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You worship that which you do not know. But we worship that which we know…. (John 4:22)

It’s not easy making generalizations about the worship activities of every person on the planet, other than this one: something within the heart and soul of each human cries out–reaches out, strains, hungers–toward its Creator. The forms which that heart-cry take are as varied as the races and cultures of men. Some bow before the waterway flowing through their village, some sacrifice to the volcano looming above their community, and some build massive cathedrals which they decorate with ornate images, all as expressions of their worship. Others enter their church, their synagogue, their meeting place, and sing hymns, offer prayers, read from their holy book, and give offerings.

For those who worship the God and Father of the Lord Jesus Christ–for those of us who call ourselves Christians–making some generalizations is easier. We share many things in common, not all of them desirable.

I know five things about your worship, Christian. You make safely conclude these are likewise true about my worship.

1. You don’t do it very well.

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Getting What I’ve Got Coming

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“We are receiving what we deserve for our deeds. (Luke 23:41)

Every other day, it seems, the New Orleans newspaper tells of some group angry at a government entity for not “giving us what we have coming.”

Following Hurricane Katrina (August/September 2005), the federal government (in embodiments such as FEMA and the Corps of Engineers) arrived with billions of dollars to restore the city of New Orleans and help people rebuild their flooded homes. I have no idea how many billions were paid out, but the lasting remembrance some of us will carry to our graves are the disgruntled home-owners complaining about “not receiving my fair share.”

Recently a lawsuit was settled with the government handing out additional truckloads of cash. Plaintiffs claimed their homes had been appraised by the feds on the basis of what they were worth pre-Katrina and not what it would take to rebuild them.

The letters to the editor page regularly features stories from citizens not getting their fair share.

Watch for it in your area too. It’s coming. Belly-aching residents who are not getting what they deserve. It’s a national disease.

It’s all about justice.

In justice, I get my fair share. I get what’s coming to me. What I deserve.

Last week, as I write, untold millions watching the Casey Anthony trial from Orlando were stunned when the jury acquitted her of any responsibility in the death of her little daughter. A hue and cry went up from across the nation calling for justice.

I don’t know about you, my friend, but I do not want justice. Not in any shape or form.

I want mercy.

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The Fruit of the Spirit is Love, Joy….

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In the 1950s, Frank Lovejoy was a popular movie and television actor. Wonder how someone decided to join those two fruit-of-the-Spirit qualities into one name. And wonder if anyone has tried it with any of the others. Is anyone on the planet named Gentlenessgoodness? Faithfulnesshumility? Probably not.

No question but the first three qualities that make up this Christlikeness–love, joy, and peace–are the best-known and best-loved of the nine. I suspect ten times as many sermons have been preached on these three than all the remaining six combined.

Joy is the flag flown from the castle of your heart to show the king is in residence.

I would have thought C. S. Lewis’ book “Surprised by Joy” dealt with his meeting Joy Davidman Gresham who became his wife. Instead, its subtitle gives it away: “The Shape of My Early Life.” The joy which took this Oxford professor of English literature so by surprise arrived when he put his faith in the Lord Jesus Christ. He had built up such an army of misconceptions regarding the Christian life that when it arrived, he found it to be nothing like anything he had anticipated. He was unprepared for the joy.

“Joy,” Lewis later wrote, “is the business of Heaven.”

If it is–and who can doubt that, based on so many revelations of Scripture–then, for a believer to experience joy is to have a “foretaste of glory divine,” as the hymn puts it.

In thy presence there is fullness of joy; at thy right hand there are pleasures forevermore. (Psalm 16:11)

Our Lord Jesus said, There is joy in the presence of the angels of God over one sinner who repents (Luke 15:10).

Do you find it strange that the one described in prophecy as “a man of sorrows and acquainted with grief” (Isaiah 53:3) would devote so much attention to making sure His followers experienced joy in a full and permanent way?

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7 Ways to Name Your Sermon

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Let me say up front that I do not have 7 ways to name your sermon. The title is stated this way as a concession to the fact that people like reading articles that offer 10 ways, 5 principles, 7 shortcuts, whatever. That is what this article is about!

Recently on this website I wrote an article which I called “Worship: Doing It the Wrong Way.” It was a one-idea theme, basically that when we go to church to “get something out of it,” we’re doing it all wrong. We ought to go to “give to the Lord the glory due His name” (Psalm 29:1).

As with many other articles we post here, the little essay was promptly picked up by an online sermon service that repackages my writing and forwards it to something like 100,000 of their closest friends. No problem whatsoever with that. And in case anyone wonders, no, no money changes hands. No blogger that I know of makes a dime from articles which these services pick up and send out. That’s not why we do this. Certainly not why this farm boy does it.

What was interesting about that, however, is that in selecting the article and sending it out, the sermon service felt they should rename it in order to make it more attractive to readers. For reasons that I find baffling, they redubbed it “Seven Things We Get Wrong About Worship.”

I went to their site and enjoyed reading a large number of comments from readers. Most were positive, a few were combative, but not a one picked up on the fact that there were not seven things or even five or three things in that article which people get wrong about worship. There was just the one.

By now, I’ve done this enough to know that editors seem to gravitate toward articles that offer bullet points–7 things, 10 easy steps, 5 insights. I suppose it’s a concession to the reading habits of the modern male. Male? Since something like 99 percent of ministers are male, yes, that would be who these headings are directed toward.

Someone says, “I thought men weren’t readers.” Fact: ministers are. They have to be.

Only, they just like 7 points. It’s easier to follow. After all, they do not plan to devote a lot of time to any one article.

So, after giving it some thought, I’ve hit upon some titles for which I’m considering writing articles and posting here on this website in the near future. See what you think.

How many are there? You know the answer to that.

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The Fruit of the Spirit is Love

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But the fruit of the Spirit is love, joy, peace…. (Galatians 5:22)

Recently in a McComb, Mississippi, coffee shop, a lady whom I had just sketched felt she had to tell my pastor friend and I about her switch to another religious system from the Baptist church of her youth. She said, “Every Sunday the priest preaches about love. No matter what the sermon is on, he manages to mention it in some way.”

We said nothing. And even though I know better, what I felt was, “Oh, great. He mentions love. Well lah-de-dah.” You’ll be glad to know I did not speak that. I’m glad to know I instantly rebuked myself for even thinking it.

The simple fact of the matter is that love is a biggie. Love is the very nature of God, we’re told in I John 4:16. Anyone who takes God seriously is not allowed to cavalierly dismiss the subject as unworthy of their attention.

No New Testament writing is so saturated with love more than the First Epistle of John. It is no stretch to say that those who know the Lord Jesus Christ will themselves be saturated with love.

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Counterfeits of the Spirit’s Fruits

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But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, kindness, faithfulness, humility, and self-control. (Galatians 5:22-23)

Half the people I know in church have this list of Christlike qualities memorized. But I find myself wondering if they also know the list of counterfeits which precedes it. In some respects, it’s every bit as important to know the negatives, the dark side, the alternate universe if you will, of those wonderful positives.

Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also toldyou in time past, that those who practice such things will not inherit the kingdom of God. (Galatians 5:19-21)

Note that these ugly traits are:

1) Of the flesh. Man-generated. We can’t blame them on God.

2) Against the Spirit. “For the flesh lusts against the Spirit, and the Spirit against the flesh.” (Gal. 5:17)

3) Anti-love, every one of them. Earlier, Scripture says, “For all the law is fulfilled in one word, even in this: ‘You shall love your neighbor as yourself'” (Gal. 5:14). Each one is a perversion, a corruption, of true love.

4) Your ticket to hell. “Those who practice such things will not inherit the kingdom of God.”

At this, the beginning of a series on the fruit of the Spirit, let’s take a closer look at these counterfeits.

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Before You Speak on Prayer, Three Cautions

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They invite you to bring a talk, a lesson, or a sermon on prayer. Your first thought, if you are normal, is, “Who me? What little I know about prayer you could put in a thimble.”

There may be some Christian somewhere who considers himself an authority on prayer, but I have yet to meet him. The truly godly men and women known as prayer warriors will tell you they feel they have just enrolled in kindergarten.

I’m confident of this one thing: our Heavenly Father is not happy with any of His children claiming to have the inside track on how to approach Him, how to “get things from God,” “how to make prayer work for your benefit,” and how to get on His good side.

Jesus Christ has done everything necessary for us to enter the Throne Room of Heaven. See Hebrews 4:16.

Jesus Christ has opened the divider between man and God and we have an open invitation to “come on in.” See Hebrews 10:19-22.

If you and I are not entering God’s presence and lifting up our needs and petitions and interceding for those on our hearts, it’s not God’s fault. It’s not the fault of Jesus, who did everything necessary to make it possible for us to pray effectively.

So, come on in. Come in humbly, for this is the Throne Room of the Universe. Come in worshipfully for the One on the Throne is the Lord of Lords. Come in boldly because your Authority is the Blood of Jesus. Come in regularly because you live in a needy, fallen world. Come in with Jesus: in His Name, by His blood, for His sake.

That’s what we want to teach others.

But there are some things we do not want to teach, no matter how great the temptation.

Here are three cautions for anyone about to stand in front of others to teach prayer.

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Fun Discoveries in Bible Study

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That’s the only way to say it: “Fun Discoveries.” You’re reading the Word, you find a passage that holds your attention, you find yourself fixated on it, even if you don’t know why, and then it all begins to fall into place.

If you are a preacher, what happens is that you bring a sermon from that passage. However, instead of moving along to a new text for the next sermon, you can’t get that one out of your mind. The Holy Spirit is holding you for that lesson and holding the lesson for you. “Did you think the revelations of Heaven could be downloaded and understood from one week’s study?”

It’s frustrating to the pastor. Since you’ve already preached on it–forcing you to work through a passage until you make it your own, so to speak–you can’t very well preach another one from the same text. “Hey folks, I know I preached this two weeks ago, but I’ve found more in it since then.”

Well, you could, but you don’t. Much of it would be a repetition of what you just got through saying. But you keep thinking about it. It stays on your mind, maybe even bugging you a little.

And then it happens. You see something there not seen before. That passage, that text, opens before your eyes and unfolds. You see a progression to its content, insights you had missed before, and a connection to other teachings in the Word.

That one especially–a connection with teachings and stories found throughout the Bible–is one of the most fun things to happen when you have lingered with a text longer than normal, you have patiently studied and thought and prayed over it, and now the Holy Spirit has rewarded you.

All of this is preparatory to sharing how this happened with me recently. Here’s the text.

But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who threaten you. To him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold your shirt. Give to everyone who asks of you.

And when someone takes away what is yours, do not ask for it back. However you want men to treat you, do to them.

But if you love those who love you, where’s the profit in that? Even sinners do that. And if you do good to those who do good to you, where is the profit in that? Sinners do that. And if you give to those who give back to you, where’s the profit in that? Sinners give to one another, expecting a full return on their investment.

But love your enemies. Do good, and give, hoping for nothing in return. And (two things will happen:) your reward will be great, and you will be (called) sons of the Most High. For He is kind to the unthankful and evil. (Luke 6:27-35)

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Three Questions About Worship You’ve Not Asked

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Someone once said the unexamined life is not worth living. I imagine that’s right. In the same vein, I would like to propose that the unexamined worship is not worth offering.

Worship that is not examined tends to sink to the lowest common denominator.

Being retired now and in a different church almost every Sunday, I see every kind of worship service you can imagine. Some give evidence of much thought, serious planning, and loving attention. Others appear to be the same form that congregation has followed since the Second World War, with even the hymns being unchanged.

Once or twice the thought has popped into my mind that it would be interesting to stop that deacon in the middle of his prayer or the song-leader in the midst of his/her exercise and say, “Hey! What is this all about? Why are you doing this?”

Those are good questions. I suggest anyone involved in worship leadership pose them (and a few others) to himself.

Why are we doing church this way? Why do we sing these hymns and not those? Why do our prayers sound the same week after week? What would happen if we changed the format? Why would I want to do that? What are we doing here on Sunday mornings? What is our purpose? What do we expect to get out of this?

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