“What If?” is a series of best-selling books put together by Robert Cowley, in which historians look at some key event in history and try to imagine what if it had not happened that way.

What if Pontius Pilate had spared Jesus?

That is the title of the chapter by Carlos M. N. Eire, chairman of the Department of Religious Studies at Yale University. The subtitle reads, “Christianity without the Crucifixion.”

Eire imagines Pontius Pilate heeding the warning of his wife whose sleep had been disturbed that night by thoughts of “that righteous man.” Her message to the governor said, “Have nothing to do with him.”

So, he asks, what if Pilate had done the right thing and resisted the religious leaders and the rabble who were crying for Jesus to be executed and had released Him?

On one page, underneath a 13th century painting of Pilate with the Jewish leaders is the caption: “The Decision That Made a Religion.”

Eire asks, “What if Jesus hadn’t been nailed to a cross at Pilate’s orders? What if he had lived a long, long life? Or even just ten more years? Or one? What if his person and message had been interpreted differently, as they surely would have been?”

The answers could easily go all over the map, as Eire acknowledges. He says, “To speculate on what might have happened if anything at all had been different in the story of Jesus and his followers is to sail in an infinite ocean of possibilities.”

In other words, your guess is as good as his.

One thing is sure: If no crucifixion, no resurrection. And without either a cross or an empty tomb, we have nothing but an inspiring story of a wonderful man who lived an exemplary life. In other words, we’re in big trouble.

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Fear is a constant companion with many a minister.

The problem is most do not recognize it as fear. The monster takes many disguises, and can even show up as our closest friend.

The pastor who refuses to preach on a touchy subject because someone in his congregation is engaged in it is not acting from compassion or discretion. It’s good old-fashioned fear.

The pastor who refuses to train his people in faithful stewardship principles or shrinks from preaching on money because he hates being accused of money-grabbing is motivated, not by wise caution but by fear.

The pastor who will not stand up to a deacon bully, who cow-tows to a matron with a controlling passion, who keeps catering to unreasonable demands from the congregation because he does not like to “cause waves,” that pastor is living in fear and undermining his own ministry.

Nothing about fear pleases God. No ministry that finds its source in fear of people is of God. No powerful sermon, no sacrificial gift, no pastoral ministry, no church program rooted in fear of someone or some group has the blessings of Heaven.

Fear hath torment, according to I John 4:18.

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Sooner or later, every pastor has it happen. He’s in the middle of a sermon, all is going well, he’s on top of his game, the Lord is near, the people are listening well. And then, bam!

An interruption. A disruption. (He will feel like it’s a “corruption.” The trick, however, is not to turn it into a PRO-duction. Okay, enough of that.)

Something happens in the service the pastor was not prepared for. It throws him. For a moment, he is stunned into silence.

What he says/does next and how he does it could end up being far more important than anything he was saying in the sermon.

The people sitting in front of the pastor are of two minds: like him, they had their train of thought disrupted by whatever happened, and they are watching to see how he handles things.

These interruptions–surprises, disruptions, snafus, foulups–are generally of two types: 1) those involving matters within the congregation, and 2) those which pertain primarily to the preacher himself.

The pastoral team can make preparations for dealing with the first kind. By setting up a first aid team or training the ushers for emergencies, you’re set for handling most crises.

Someone in the pew has a health crisis. In the middle of your sermon, you notice a commotion on the right side of the auditorium. People are hurrying to attend to the victim. What to do? Because you have a first aid team on site, the pastor calmly tells the congregation that well-trained people are taking care of matters. He asks for quietness and prayer while they do their job. A musician will play softly and the pastor will walk back to check on matters. The EMS people arrive and the victim is taken to the hospital. The pastor will lead in prayer for the person, and then make a determination whether the service is ended or to go forward.

An intruder invades the worship service and creates a commotion with his loud rants. The ushers go into action and whisk the person into the foyer where he is dealt with in an appropriate manner.

A bride faints in the middle of the wedding. The wedding director is ready. Someone carries the bride into the church parlor, where she is laid on a couch or the carpet. The wedding director breaks open a vial of smelling salts, and she is given nourishment (a glass of juice or something). After a 10 minute break, the wedding resumes. All is well.

I’ve had all these things happen and more. And, we survived them.

Our concern here, however, is with the second type of abrupt surprises–those directly involving the preacher. He’s using powerpoint when it fails. He is relying heavily on his notes when he realizes the last pages are not to be found. Someone he was counting on to do something necessary to his sermon has dropped the ball.

The pastor is announcing some event or program when a staffer interrupts to say his information is wrong and to correct him. The staff member is correct. The pastor now stands corrected.

What he does next tells volumes about the pastor’s character.

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A friend called me a spoon this week. “You’re always stirring up things,” Raeanne Olivier teased. She was referring to something I had posted on Facebook. At last count, around 50 people had clicked that they liked it and another 80 or so comments had been left. Some have probably unfriended me by now.

No one was neutral.

I said something to the effect that Earthquakes are not a sign of anything. They are not a sign that the world is coming to an end. They are evidence that we reside on a living planet, one that has to deal with its inner pressures and stresses. Tornadoes and hurricanes are pressure relief valves for this planet and not the whims of a vindictive God. Come on!

A lot of people agreed and sent thanks for a clear word of reason. But not everyone.

Some started quoting scripture to me. Which was funny.

You wonder where they think I’ve been all these years. Like I’ve not read the Scriptures.

What was funny about that–if it weren’t so tragic–is that they quoted it completely out of context. They cited verses where Jesus referred to the destruction of Jerusalem in AD 70 that have nothing to do with eschatology (end of the world stuff). And when I told one writer that he/she needed to go back and read the context of those verses, someone else sent me the same verse.

Groan. Okay.

I’m a realist, folks. I am completely aware of two overwhelming facts: I do not have all knowledge and we’re not going to change everyone’s mind on anything.

Young pastors sometimes think if they preach the definitive sermon on a subject they have forever banished the darkness in that corner of their universe. But darkness has a way of hanging in there, taking root, and giving up none of its hard-won territory.

We have to fight these battles against biblical ignorance again and again. What’s frustrating is that some of the defenders of the darkness are in pulpits.

Any disciple of Jesus hates to see the Lord slandered. And that’s precisely what many who would try to defend Him are doing.

When people attribute the earthquake in Japan last week to the Almighty, someone quickly responds, “What kind of God would send such a calamity that killed untold thousands of unsuspecting people?” And a preacher quickly answers that God killed all those people in the Old Testament, so He is that kind of God.

Those of us who call ourselves followers of Jesus Christ would do well to get our theology from the New Testament. There are a hundred activities of God and His people in the Old Testament that are not for us. I don’t plan to stone my child who curses me or the couple caught in adultery, to name a couple. I do not agree with the psalmist who wrote that he would delight to bash in the heads of Babylonian babies (Psalm 137:9).

Even though we’ll not solve or resolve all this, I’d like to address a couple of concerns here.

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(When it comes to problems, here are ten things a healthy church will do.)

On Facebook this week, I posted an invitation for people to tell in one word each their concept of church, sermons, and church music. To no one’s surprise but mine, I suppose, the responses were all over the map.

With so benign a request, I had unearthed acres of pain and anger about the Lord’s people and His churches. Some had so much ill will that others responded that they must never have been saved in the first place.

To one such commenter, I replied, “Let’s go easy there, friend.” After all, I know there are indeed enemies of the church who have bought into Satan’s slander without any experience of their own. However, many of the church’s severest critics are faithful brethren who carry scars from mistreatment by the Lord’s own people, the very ones they had been trusting.

Write a book on “Why I’m Through With the Church Forever” and you will make money. Even those of us who love the church and have devoted our lives in her service will feel a need to hear what you have to say.

Write a book on “Why I Love the Church” and you end up with a garage-ful of your efforts. Those who already love the church will “amen” you and critics on the outside will mark you off as deluded.

Whether we are a critic or a lover of the church–or for some of us, both–it’s important to be balanced. (I started to say “fair and balanced,” but someone has co-opted that term, it seems.)

Let’s acknowledge that there are both kinds of churches in the world today. Good and bad. Strong and weak. Churches that ought to be cloned and some that should be euthanized.

For these moments, let’s focus on the churches which are healthy and strong, faithful and loving, redemptive and grace-ful.

There are cases in Scripture of churches getting it right. The incident in Acts 6, comprising only 7 verses, is a wonderful illustration of a congregation that faced up to a crisis in a healthy, Christ-honoring way and bore great fruit as a result.

Let’s use that Jerusalem church as an object lesson.

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The pastor who is never in doubt, no matter whether he’s right or wrong, is part of the problem. In fact, he is a huge problem.

Such a minister will attract a certain kind of church member, the kind that likes pure certainties with no grey areas and nothing left undecided. This church member prefers someone else do his thinking for him. When asked what he believes or why he believes a particular doctrine, he replies, “See my pastor.”

What the know-for-certainty-in-all-areas pastor does, however, is to drive away anyone with a critical faculty, the kind who thinks matters through and asks uncomfortable questions. Luke found such Christians in Berea, who examined the Scriptures daily to see if these things were so. (Acts 17:11)

Let’s address this tendency in some of us preachers to be the court of last resort, the final word on all things theological, for our people.

Woe to you experts in the law! You have taken away the key of knowledge! You didn’t go in yourselves, and you hindered those who were going in! (Luke 11:52)

The scribes started out as copyists of the Word when it was hand-written on parchment or skins and costly to possess. The scribes filled a helpful role and provided a needed service. In time, however, they ended up as self-appointed experts whose word was law.

Not good.

I’m tempted to say, “Beware when anyone calls you an expert on anything.” But worse than that–and this is where we’re focusing today–is when you think of yourself as an expert. That was where the scribes had landed the day Jesus castigated them.

When you start thinking of yourself as an expert on any matter that concerns ministry, a number of things happen. None of them good.

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According to the Spring edition of “OnMission” magazine, published by the SBC’s North American Mission Board, 90 percent of unchurched 20-29 year olds believe, “I can have a good relationship with God without being involved in a church.”

That sounds new. But it’s as old as Methuselah.

Some of us can remember the so-called “Jesus Movement” of the 1960-1970s when the beaded, bearded, flower children carried signs announcing “Jesus Yes; Church No.”

No one will be surprised that we who have given our lives to serving God through His church believe in the church. We believe in it passionately even though quite a high percentage of us bear scars from our years of service.

Believers in the church’s essential role in God’s plan are not the “establishment.” We were not brain-washed and are not duped or deluded. We are not mouthpieces of some denominational hierarchy somewhere. Neither are we defenders of the status quo. (No one who ever sat under my ministry even once accused me of defending the status quo. Quite the opposite, in fact. Many have wished I could be satisfied to leave well enough alone.)

Most of us have had a love-hate affair with the Lord’s church. We have loved it when it did well, been blessed by it when it was faithful, grieved for it when it got off-track, and sometimes suffered from our proximity to cancerous members.

Our convictions are not shallow or lightly held. They have been through the fires and come through stronger than ever.

Each of us has our burden for the church. Here are mine. Twenty things I wish we could say to every church, and repeat them at regular intervals until they take hold.

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Next month brings a milestone for me: exactly one-half century since the Lord called me into the ministry. I remember that moment like it was last week. Our Birmingham church was on the second week of a two-week long revival. I was a college senior, in love with Margaret, and planning on a career of teaching history in some college somewhere.

The choir was singing the invitation hymn, the same one we’d sung each night: “Jesus Paid It All.” It was a Tuesday evening, the house was filled, and Newman McLarry was the preacher. Larry Andrews led the singing. And then, suddenly.

It was like a curtain was pulled back. One moment the thought was not there, the next moment, there it was, filling my mind. “I want you for the ministry.”

Was it audible? No, it was stronger than that.

Time stopped as I began having a little conversation with the Lord.

“If this is really from the Lord, it’ll still be there tomorrow night. I’ll go forward during the invitation tomorrow night and share it with the people.”

“This is the Lord and you know it’s the Lord. There is no point in waiting.”

“That’s true. No argument there.”

So I stepped out of the choir loft and made my way to Pastor Bill Burkett to inform him that the Lord had just called me into the ministry.

Note that I did not say the Lord had called me to preach. At that point, His call could have been in any direction–missions, youth, pastoring, teaching. Anything but music. I ended up preaching, pastoring, teaching, working with youth and college students, and doing administration. The word “preaching” doesn’t begin to describe it.

It turned out that I was the only one surprised by the announcement that God had called me. Even Margaret seemed to like the idea of being married to a preacher. She told me later she had “felt the call” to be a missionary as a pre-teen. Her uncle Harold Shrauger, a longtime Baptist pastor and what we used to call “associational missionary,” was delighted too.

That’s my story.

In these fifty years, I served 39 as pastor of six churches, 3 years and six months as a staff member of a church, and 5 years as director of missions for the Baptist churches of metro New Orleans. That doesn’t add up to 50, I know. Remember, “50” represents the time since I was called into the ministry. It was nearly 2 years before I started pastoring and when I was 49, I spent one year without a pastorate, but preaching everywhere.

The call of God. There is a great reason why He calls men and women into His service. In fact, many of them.

Here’s my list. You’ll think of reasons to add.

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Like many large cities that are what’s called “tourist destinations,” New Orleans has a sizeable gay and lesbian community. They tend to congregate in the French Quarter and with their “Southern Decadence” festival each Spring, they attract two kinds of people: those joining their activities and those who want to demonstrate against them.

A local preacher of unknown (to me) background has made a name for himself for his public protests against the G/L community. He would use a bullhorn–yep, you read that right–and blare out his preachings and condemnations upon the paraders and onlookers.

Not a very pleasant way to bear a witness, if you ask me. (No one did. But, hey–it’s my blog.)

And then, on Monday of this week, that preacher was arrested in a park where children go to play (ponds, carousel, etc) and charged with a public act of indecency.

In his defense, the preacher said he mows lawns and does landscaping and–you’ll pardon the expression–carries a “pee jar” with him to relieve his physical needs. And that that’s what he was doing.

Witnesses claim he was being more active than that. He was arrested and charged.

Tuesday, he held a news conference. He holds to his story as to what he was doing, but added that he admits he has a problem with pornography.

He was humiliated. And he was humbled.

That’s so painful. But it might be the best thing that ever happened to him.

In Wednesday’s newspaper, his apology was printed.

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