Lost!

A friend and I, both adjunct professors at our local Baptist seminary, were doing one of our favorite things: drinking coffee and talking about students, classes, theology, and such.

He said, “I tell my students there is one huge thing they must understand about human nature: people are stupid.”

I laughed, “Could you find some more theologically correct way of putting that?”

He said, “I mean it. Think about it. They can not be counted on to do even the most basic thing in life–look out for their own best interests.”

If that’s the definition of stupid–working against one’s own welfare–then it’s hard to argue with my friend.

–The drivers on the interstate around here comprise the alpha and omega of this argument for my money. Watch them risking their future and the lives of their riders for a little more speed, a little better position, a few more thrills. After watching a daredevil scoot in and out of narrow slots in high-speed traffic while endangering everyone around him, we would like to ask that driver, “Friend, was it worth what you risked to gain a little better position on the highway?”

We don’t do that, of course. We already know the answer: he wasn’t thinking. He was responding to the adrenalin in his system. He was not in control of his thinking. He was acting stupid.

–The daily newspaper in any city in America will furnish all the anecdotal evidence for the self-destructiveness of humanity. A medical doctor loses his license and livelihood and goes to prison for selling prescriptions for controlled substances, all for a little more money. A politician who was making a hundred thousand a year sells his influence for a tiny fraction of that, and ends up losing everything.

Friends who live a few miles west of New Orleans were all abuzz the other night. Helicopters were hovering over their homes. When a woman went out to put her garbage on the curb, a policeman suggested she stay in the house. The next morning, the newspaper announced that cops had arrested three people who had robbed a bank in that area. They had pulled ski masks over their faces, held up the bank, and then sped away. Witnesses called 911 and they were apprehended. They “owned” the loot from the robbery for a few hours; they will pay for that with 20 years of their lives.

–A respected pastor with a long record of service to God and the church “falls in love” with his secretary, a deacon’s wife, a counselee, or the church organist. To “fulfill his needs,” he breaks the hearts of his wife and chiildren, breaks the trust of thousands who have respected and followed his leadership, and breaks the vows he made to God.

What are you thinking?

“I wasn’t thinking,” one man told me. “I was stupid.”

In listening to such a confession, no hearer delights in the self-destructive behavior of the penitent. For there is one inescapable fact that looms over this entire conversation:

We are all stupid; we have all done self-destructive things. None are faultless.

And that is the saddest thing I know. People are so lost.

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Saturday Night’s Angst (A Poem of Sorts)

(Or maybe we should say, “A Poem Out of Sorts.” I’m embarrassed to post this, but perhaps some pastor somewhere will connect with it.)

It’s Saturday night and sermon time–

When the brain starts to panic

And fears shift into overdrive.

I’ve worked on this message all week–

Labored over the text and yes I’ve

Checked the Hebrew and also the Greek.

You’d think by now I’ve have it down

To a system, a method, an art,

But here in my study, my brain has shut down.

It’s not that I don’t know what to do,

It’s certainly not a new spot to be in

When the calendar and the clock say a sermon is due.

I’ve got twenty-eight points and need just three;

Four directions and hardly a clue.

Dear Lord, I could use your simplicity.

What shall I do with all these notes?

Take them into the pulpit?

That would be a joke.

Maybe if I laid them aside

And went on to bed

My subconscious would organize

Everything God has said.

I’ve heard of preachers who can work all week

With hardly a thought of next Sunday morn,

Then stand and let it flow, organized and neat.

But that’s not me, Lord–O that it were!

To stand and proclaim with hardly a stir,

And know that I had delivered life’s elixir.

So, back to the study; back on my knees.

Here I am again, Lord; help me please.

Refresh my staleness with Thy heavenly breeze.

And then, Monday morning, I run across

The notes and recall how I tossed

And turned all night through

Worrying, “Lord, what should I do?”

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Decision-Making: How Believers Spend Their Lives

“If anyone is willing to do His will, he shall know of the teaching, whether it is of God….” (John 7:17 NASB)

The big question in every decision for the Jesus-follower is always: “What does He want me to do?”

In fact, it may be the only question. Everything else is secondary and in a sense, irrelevant.

Google “decision-making” and you will come away with a garageful of rules, principles, and considerations: list all the options, decide on the outcomes you want, identify your own wishes, inventory your resources and abilities, consider the practicality of each option, the number of people to be affected by each, the timing of your decision, what your trusted advisors counsel, how this will affect your future, what it will cost, what you will wish you had done a year from now, a hundred years from now, a million years. The list is endless.

Years ago, Billy Graham and his team were trying to find a word to describe salvation but one without a lot of theological baggage. They chose “decision.” Their radio program became “The Hour of Decision” and their monthly magazine, “Decision.” The concept figured in all his messages: “I’m going to ask you to make a decision tonight….”

And it incurred the wrath of half the Calvinists in the country.

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Pastoral Dribblings

Pastor, scan through these offerings and see if you find anything of use as illustrations for sermons. Or, just as good, perhaps they will spark an idea inside you.

UNREQUITED LOVE

In 1964, a hitchhiker was picked up on the highway and given a ride by an 18- year-old woman. They chatted, she dropped him off, and they each went on their way. Within minutes, the man decided that he was in love with her. I mean, seriously, head over heels, a real goner.

The problem was that he had no way to contact her. She was gone. But he never forgot her.

Thirty-one years later, he came across her name in the newspaper in the obituary of her mother. So he sent her 5 dozen roses–alongwith all the letters he had written her over 31 years.

Thirty-one years of letters.

The police found in his house stacks of Christmas cards and boxes of birthday prsents for every one of those 31 years. Of course, by now she was 48 years old.

I said the police found them, because the woman had him arrested for misdemeanor harassment after he kept hounding her.

That’s the thing about love…

a) you love someone and they may not know it. Think of Charlie Brown and the little red-headed girl.

b) you love someone and they do not want it. So the love is not returned.

c) you love someone and they are not worthy.

“God demonstrated His love for us in that while we were yet sinners, Christ died for us” (Romans 5:8). We weren’t worthy, were we?

“We love Him because He first loved us” (I John 4:19). We return His love when we turn to Christ in salvation.

WHO IS THE GREATEST?

The radio preacher I was listening to told his audience that the greatest orator in the ancient world was Cicero. The second was Julius Caesar. And coming in third was Apollos.

My question is: who decided this? And how did he know?

Since no one living has heard either of them, we honestly have no basis for comparison. And yet, here we have them ranked in order of effectiveness in oratory.

The man of God put this forth as fact, but I think we can agree that he was not the scholar who made this determination. But somebody did.

My problem is pastors who pontificate on matters they have no right or business or background for doing so. He did not cite an authority but laid that line before his audience as accepted fact.

Standing at the pulpit with the eyes of hundreds of people upon you presents a huge temptation for any minister. It can be a heady experience. One has to keep his wits about him and pray constantly for the Lord to “set a guard upon my mouth, O Lord; keep watch over the door of my lips” (Psalm 141:3).

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Part IV–The Christian Bucket List

20. Cater lunch for the entire church.

Now, if your name is Clyde Etheridge (a deacon in my church), then you’ll not need to cater it; you can feed everyone yourself. I was in the church office this week when Clyde walked in and asked Julie, my daughter-in-law and the pastor’s administrative assistant, if the bulletin had been done for Sunday. He inserted a note that next Wednesday night’s meal would be a Mexican feast in honor of Cinco de Mayo. He said, “I’ve never done this before, but it might be fun.”

I admire people who can do this. I’m not one of them.

A few weeks ago, as we were completing a five-day meeting at Salem Baptist Church in lovely Brundidge, Alabama, Pastor Bobby Hood informed the congregation that they were all to stay for lunch on Sunday. “Sue and I are providing it for you.” They paid to have it catered for the entire church.

I said, “Bobby, how do you do that?” He smiled, “With a check.”

Smart aleck.

My siblings and I once did it for the entire church back at Nauvoo, Alabama, on the Sunday following our reunion, but I’ve never tried it by myself. An interesting idea.

19. Write down the story of your life.

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To The Shepherd of a Stagnant Flock

How many churches have stopped growing in this country, in your denomination, of your church-type, in your county or parish or town? It depends on who you ask.

Go on line and you’ll soon have statistics coming out your ears on this subject.

In our denomination–the Southern Baptist Convention–the most significant number, one that seems to have held steady for over three decades, is that some 70 percent of our churches are either in decline or have plateaued.

Plateau. Funny word to use for a church. One wonders how that came to be. Why didn’t they say “mesa,” “plain,” “delta” (ask anyone who lives in the Mississippi Delta–flat, flat, flat!), or even “flatline.”

Of course, in the emergency room, to “flatline” is to be dead. No one (to my knowledge) is saying a non-growing church is dead, just that some things are not right.

Healthy churches grow. Non-growing churches are not healthy, at least in some significant ways.

If it’s true that 7 out of 10 pastors in our family of churches lead congregations either in decline or in stagnation, this is a situation that ought to be addressed.

To my knowledge, everyone is addressing it. Everyone has an opinion.

My single contribution to this discussion is directed toward the shepherd of a stagnant flock: “If your church has plateaued, make sure you haven’t.”

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Part III — The Christian’s Bucket List

30. Make up your own bucket list.

These fifty are only suggestions, some of them mine and some from Facebook friends. Not everything will suit you; find those that do.

A friend who works with the Baptist churches across Montana suggested no one should go to Heaven without first visiting the Big Sky state. I’m not sure everyone will want that on their list, but there it is.

Someone else suggested sky diving and bungee jumping. Not for me, thanks. But you will have your own list.

29. Make a will.

You’d be surprised how few Christians have wills stating what is to be done with all they leave behind after their death. I suspect it’s because we don’t want to think about dying, don’t want to have to arrange to see a lawyer, or think we’re far too young for this sort of thing.

Read the ages in the people across your newspaper’s obituary page today and decide for yourself. I just turned 70 and fully half the people making today’s obits are younger than I am.

In most cases, you simply leave everything to your children to be divided equally. But if they’re small, you’ll still want to name their guardians in case you and your spouse depart simultaneously. And then, the lawyer will think of questions to ask that never occurred to you.

The Baptist Foundation in whatever state convention your church is part of will have a type of kit to assist you in thinking this through. After filling out the information it asks for, you could take that to your lawyer and simplify the process.

28. Wash someone’s feet.

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The Two Sides of Death

Maybe we shouldn’t be hating death as much as we used to.

Ever since our Lord Jesus went to the cross and pulled its fangs, descended into grave and recovered the keys, then rose from the tomb as the first fruits of eternal life, the poor ogre has lost his threat.

He still growls but all his rantings are just so much bumping his gums.

Maybe we ought to pity death.

Like a honeybee that has lost its stinger but is still flying around scaring people, death can no longer do any kind of significant damage to all who are in Jesus Christ.

No more fear, Christian. It’s all gone.

“O death, where is thy sting? O grave, where is thy victory?” (I Cor. 15:55)

Hebrews 2:14 puts this in an unforgettable way: “He Himself partook of (flesh and blood) that through death He might render powerless him who had the power of death, that is, the devil, and might deliver those who through fear of death were subject to bondage all their lives.”

Defeat the devil, deliver the hostages.

Big task. Great victory. Huge celebration–one that’s still going on.

Thank you, Lord, for that incredible weekend, one that changed life forever on this third rock from the sun.

A few years back, Franklin Graham was speaking to the Southern Baptist Convention in Indianapolis about his wonderful parents. His father, Billy Graham, at home recovering from a couple of major surgeries, was experiencing constant pain. His mother, Ruth Bell Graham, no longer able to walk, was living in a wheelchair. (She has since gone to be with the Lord.)

Franklin said, “The other day, Daddy hobbled into Mother’s bedroom and said, ‘I feel so bad. I feel like the Lord is ready to take me home.’ Mother said, ‘That must feel wonderful.'”

As we laughed, Franklin said, “He won’t get any sympathy from Mother!”

I feel bad enough to die. That’s awful.

When I die, I’m going to Heaven. That’s wonderful.

That’s how it is with believers in this age: “caught betwixt the two,” as Paul expressed it in Philippians 1:23.

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Life Expectancy

Today, Sunday, was a day of funerals.

Our family gathered at the family church near Nauvoo, Alabama, and laid to rest my 41-year-old nephew, Russell McKeever, who died last Thursday of pneumonia and heart failure.

Two hours later, the convention center in Beckley, West Virginia, was packed as families and friends of the 29 miners killed in Coalmont, WV three weeks ago gathered for a memorial service. President Obama and Vice-President Biden spoke and did well. The most touching part of the service may have been the president simply reading the names of all 29. Then family members walked by the 29 miners helmets and turned on each of the lamps.

I sat there taking it in, feeling as though I had an apple stuck in my throat.

When a man sang “Go Up High Upon the Mountain,” that did it for me. In 2006, that Vince Gill song played a prominent role at the funeral of my youngest brother, Charlie, the father of Russell. Charlie had for a time been a coal miner, too. When he left the mines, it was to drive trucks on the open highway, an equally hazardous career.

Raleigh County, West Virginia, is where we lived when my dad and all his brothers worked in the mines just a few miles from Coalmont. Dad’s father, George McKeever, and all his brothers were miners too. George died of a heart attack in his mid-40s. All his brothers died too young, including one named Joe McKeever, who barely made it out of his 40s.

Furthermore, all my dad’s brothers with the possible exception of the youngest battled emphysema–black lung–the rest of their days.

When we no longer had a family member inside the mines no one shed a tear. It’s a cruel, scary life. Many a night as a child I lay awake, praying for God to keep my dad safe down inside that mountain.

After working inside the mines for 35 years, Dad took disability when he was 49, then lived into his 96th year. I’ll never quit thanking the Lord for that.

The Coalmont miners ranged in age from young adults to nearing retirement.

Russell hardly made it out of his 30s.

“Life really is fair,” someone said after the unexpected death of his wife. “Sooner or later it breaks the heart of every person.”

Recently, while reading “Appetite for America,” the story of Fred Harvey’s restaurant empire across the southwest in the late 1800s and the first half of the 20th century, I was struck by how young these people were when they died.

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A Penchant for Embellishment

Now comes word that this generation’s most beloved historian, Stephen Ambrose, made up stuff.

In the April 26, 2010, issue of The New Yorker,” writer Richard Rayner faults Ambrose for making claims that were not so and inventing conversations that never took place.

Evidently, if the sources Rayner quotes are accurate, he can back up what he says. Ambrose, who died in 2002, is not around to defend himself.

Those who love history, and I’m one, and those who love America, I’m among those also, tend to have numerous books on their shelves by Stephen Ambrose, fpr many years professor of history at the University of New Orleans. He directed the Eisenhower Center on the UNO campus. Out of that came the idea of the D-Day Museum which morphed into the National World War II Museum, rapidly becoming one of this area’s greatest draws for tourists.

The interstate between Slidell and the Mississippi Gulf Coast is the Stephen Ambrose Highway. He had a home at Diamondhead, MS.

Clearly, he was highly respected and well-loved around here.

I’ve heard Ambrose tell how he came to write the definitive biography of Dwight D. Eisenhower. He told the story again and again. Quoting from the New Yorker article:

“I was a Civil War historian, and in 1964 I got a telephone call from General Eisenhower, who asked if I would be interested in writing his biography.” That was taken from a 1994 C-Span interview. Later he said, “I thought I had flown to the moon.”

According to Ambrose’s account, Ike had read his biography of Lincoln’s chief of staff, Henry Wager Halleck, and decided he would do a good job on his story.

“I’d walk in to interview him, and his eyes would lock on mine and I would be there for three hours and they never left my eyes. I was teaching at Johns Hopkins and going up two days a week to Gettysburg to work with him in his office.”

The only trouble is it wasn’t that way at all.

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