How to Lead A Parade

What I call my “New Orleans Sermon” goes like this: In order to start a parade (a movement of some kind that catches on and makes a lasting difference), four things should be kept in mind:

–someone has to be first. This is the person of vision.

–someone has to follow. Getting people to buy into your vision is not a simple thing.

–parades tend to fizzle. So they must be constantly renewed.

–the object is to finish strong. The leader must keep his eye on the prize, and not be sidetracked, deterred or detoured.

Let’s focus on the first of these: “In starting a parade, someone has to be first.”

I’m thinking of a number of movements (that is, parades) that make our point.

Global Maritime Ministries, a work with seafarers and port workers for the New Orleans riverfront, grew out of the vision of John Vandercook nearly 50 years ago.

Baptist Crossroads Ministries, building homes for the poor of the Ninth Ward of New Orleans, grew out of a vision of David Crosby, pastor of the FBC of N.O. I was sitting beside him the very moment that happened.

The Southern Baptist Convention’s “Disaster Relief Ministry,” which is led and administered through our North American Mission Board, got its start through Bob somebody-or-other who directed the Baptist Men’s work for the BGCT (Baptist General Convention of Texas) in the 1960s. Today, the SBC DR work has 1,000 units all across the country, ready to respond to emergencies in a moment.

And another, which is not a religious work but which we all treasure and which makes the point very well, is the Adopt-a-Highway program. It got its start in Tyler, Texas, one day in 1984 when a DOT engineer named James Evans grew concerned over trash blowing out of the pickup in front of him. Today, that program is in 49 states and a number of foreign countries.

You want to start a parade? You have an idea for a movement that could make a real difference in people’s lives? Excellent. Good for you. Let’s talk about that.

But first, let me tell you about Harlan Proctor.

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In Praise of Small Churches

With a few exceptions, all churches were small at one time. They began with a handful of people and went forward from there. Some grew a great deal and are still expanding, some grew a little and leveled off, while some failed to grow at all.

If most of the churches in America of all denominations are small–and in my mind, that means 100 or less in attendance–then several things are true.

–In the words of Lincoln about common folk, “God must have loved them; He made so many of them.”

–Small churches must be doing something right or people would not keep attending them.

–The “bigness culture” that is so dominant in American life has dumped a burdensome load of guilt on these small congregations. “If you’re so good, why aren’t you big?” seems to be the mantra.

–For every book celebrating the small church, there are a hundred telling them how to leave smallness behind and become “great.”

Someone should put in a good word for small churches. Think I’ll give it a try.

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How to Spot a Sick Church

The late great evangelist Vance Havner, who never weighed more than 120 pounds in his life would be my guess, used to quip, “I’m the healthiest sick-looking person you’ve ever seen in your life!”

It’s not easy to tell the state of a person’s health by looking. That’s why doctors put us through a whole battery of tests. Some abnormal conditions are harder to diagnose than others.

Some churches are so clearly sick that a visitor does not even have to get out of his car to tell. The run-down condition of the facilities, the two-month-old message on the outside sign, and the sparcity of vehicles in the parking lot tell you all you want to know about that church. Unless you are the invited speaker for the day, you drive on down the highway to another more inviting looking church.

Other churches give signs of being healthy but have fault lines running through the interior of their relationships and operations.

A friend who read our earlier posting on “building a healthy church,” and who himself has been wounded by an unhealthy congregation or two in his 20 years in the ministry, suggested we try our hand at identifying characteristics of unhealthy churches.

Nothing that follows is the result of any scientific polling or in-depth studies. As with almost everything on this blog, this is my observation from nearly a half century in the ministry.

What does a sick church look like? How can we recognize one when we spot one?

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The Bible Speaks on the Bible (I Peter 1:22-2:3)

It’s not that we think the Apostle Peter sat down one day and said, “I believe I will write something for the Bible.”

He most definitely did not say, “I believe I will write the Word of God.”

In fact, most likely he did not even decide, “I shall now write something of lasting benefit for the church.”

All the epistles seem to have addressed particular situations being faced by certain Christians at the time of the writing. The apostles were telling how to deal with opposition, temptation, inner conflict, false teachers, and such. The counsel they ended up delivering was so solid that over the years God’s people elevated them to the status of scripture.

How they came to be part of the Bible itself is a subject for another day. Today, the issue is what the Apostle Peter said about God’s Word in the portion of Scripture which we also call “God’s Word.”

One more word about that.

To call something “God’s Word” does not mean we believe God dropped it out of Heaven full-grown with no human instrumentation any more than calling a preacher “God’s Man” means we think he was immaculately conceived in some celestial vacuum somewhere.

God uses people to get His message to others.

In the passage before us are four great uses of the Word of God, as revealed in that Word.

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Building a Healthy Church

The books on how to build a healthy church are flying off the printing presses these days. Seminaries are holding conferences and consultants are finding fertile fields for their congregational therapies.

I do not have a set program–and precious little expertise, probably–on restoring the health of a church so much as I have a heavy burden for it.

I’ve served all kinds of churches and been used of the Lord to restore the health of at least two. As you surely know, the Lord never likes to waste experience.

I’ve seen the damage sick churches can inflict in a community and want no more of it ever again. An unhealthy church can destroy the reputation of Jesus Christ throughout its area of influence. An unhealthy church perpetuates itself by bringing up a new generation of wrong-headed members who spread their poisons to other congregations.

An unhealthy church turns people against the truth and inoculates them against the overtures and ministries of a healthy, normal church.

An unhealthy church sucks the life out of missions by cutting off its support of missionaries in order to keep themselves afloat to the bitter end.

Recently, a pastorless church asked me to come for a “renewal weekend.” Now, that term can mean anything, but the leadership was clear on what they had in mind.

They said, “We are not inviting the community to this. They’re certainly welcome, but we’re not ready to have a harvest time. We need to get ourselves straight.”

They sent me a number of subjects such as unity, health, effective evangelism, and leadership in order to guide my prayers and planning.

Rather than the sanctuary, we would hold all but the Sunday morning session around tables in the fellowship hall. They would serve lunch at noon and refreshments in the evening. The attire and the approach would be strictly informal.

We met twice a day, at noon and at 6:30 pm, for three days, Thursday through Saturday, and concluded with the Sunday morning service.

I’m not going to try to encapsulate here what we covered in seven sessions, except to lay out the general plan. My heart’s desire, you will not be surprised to learn, is for three or four more churches to invite me to do something similar. I’d like to do this until I get the hang of it, working the rough edges off the material, and then turn it into something of lasting benefit to other churches.

Here is the layout of the seven sessions.

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The Worst Command? (I Peter 1:14-16)

If there is a command in Scripture guaranteed to offend the “modern mind of man” and set off a stubborn inner resistance that is determined to hold its ground and cede nothing, it’s this: Be holy.

“As obedient children, do not conform to the evil desires you had when you lived in ignorance.

“But just as He who called you is holy, so be holy in all you do,

“For it is written, ‘Be holy, because I am holy.'” (I Peter 1:14-16)

The apostle is clearly quoting Scripture. Somewhere in the Old Testament, God tells us to be holy .

He does, in many places, actually. Leviticus chapter 11, for example.

“I am the Lord your God. Consecrate yourselves and be holy, because I am holy.” (11:44)

“I am the Lord who brought you up out of Egypt to be your God; therefore, be holy for I am holy.” (11:45)

What is the most important principle of Bible interpretation, class? Right. “Establish the context.”

The context makes it clear that the Lord has in mind His people shall be “a cut above” the surrounding population. They are to be “otherwise,” “the great exception,” what the KJV calls “a peculiar people.” Different from the rest. Standing out from the clutter.

Verses that surround Leviticus 11:44-45 make this clear. The Lord’s people were not to eat certain animals. “Do not make yourselves unclean by any of them or be made unclean by them.” (11:43)

We are to be clean.

Yesterday, I walked into the ICU at Tulane Medical Center to see a friend who had had a stroke this weekend. I would not have been surprised to see him sedated and with tubes everywhere. Instead, he was sitting up in the bed and on the phone. He greeted me heartily and said, “What are you doing here?”

I said, “That’s my line. You’re clearly not sick.” He said, “The only thing wrong with me right now is I need a bath.” He had been 4 days without one.

The small blood clot that had attacked his brain, shutting down the use of the left side of his body, had dissolved, he said. The medical staff planned to release him later in the day.

Before we prayed, I asked, “What can I get for you–other than a bath?”

Not everyone misses cleanliness. In ignoring their unwashed state, they reveal a great deal about themselves.

Here’s a paragraph from John Steinbeck’s “Once There Was a War,” a collection of his war correspondent dispatches.

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Words to Avoid in the Ministry

I stood in front of the class of seminary students and said, “Here are two words which I’d like to suggest you completely remove from your vocabulary. Do not ever, ever use them in conversations with people or in sermons.”

“People who do not know these words will misunderstand them and the result will not be good.”

I could almost have saved my breath. It turned out most had never heard of these words. So, perhaps I did them no favor by a) introducing them to these words and b) then suggesting they never use them.

Isn’t this like telling someone not to think about pink elephants for the next 10 minutes?

The forbidden words are “succor” and “niggardly.”

These are good words with solid meanings and excellent pedigrees, but they can get you in a ton of trouble.

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Once They Had This Super Bowl and…

(Tweaked for second time Monday afternoon 5 pm)

We are about to see just how bad New Orleans parties when it really tries.

All that Mardi Gras stuff they can do with one hand. But winning the NFC conference, going to the Super Bowl, and then winning the thing–that is worth celebrating.

Being a Baptist, I’ll not be celebrating, of course. But I do plan to smile twice, one this morning and once Tuesday at the team’s parade.

I hope you know better than that. No one is enjoying this team, this victory, and this phenomenon for the city more than God’s people–all of them, across the board, of whatever church or denomination. It has brought everyone together (except for the Mannings, and I expect they will make a stab at enjoying the celebration; they’re a classy bunch.), black and white and otherwise, old and young and of indeterminate age, Christians and Jews and all them others, longtimers and newcomers and sometimers.

No one asks for your credentials. If you share our joy, you’re invited to our party.

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Who Dat Indeed!

I must be dreaming. I sometimes take these afternoon naps and wake up wondering what day it is. Today I rubbed my eyes and thought I had just watched the Saints defeat the great Indianapolis Colts in the Miami Super Bowl.

Oh? I did? It really happened?

Incredible. Wonderful. Mind-stunning.

This one will take weeks to soak in.

What do the experts know?

All week long I got so tired of hearing the wonderful Peyton Manning lauded as the greatest ever, Drew Brees as “good but unproven,” and–this one really got me–the Saints not having a chance because “they haven’t been here before.”

Think of that.

If going to a Super Bowl would automatically entitle you to an advantage the next time, the Buffalo Bills should have won the second, third, and fourth ones they were in. Instead, they lost all four.

The Saints won. The experts–and there were plenty of them–did not give our team a chance.

Saints won by 2 touchdowns, 14 points.

I am thrilled.

At this moment, the neighbors are out in the streets dancing to Fats Domino blaring from someone’s speakers. Fireworks are exploding in every direction. And I don’t mean firecrackers. These are massive, light-up-the-sky shatter-your-eardrums boomers.

Wonderful.

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