With a few exceptions, all churches were small at one time. They began with a handful of people and went forward from there. Some grew a great deal and are still expanding, some grew a little and leveled off, while some failed to grow at all.

If most of the churches in America of all denominations are small–and in my mind, that means 100 or less in attendance–then several things are true.

–In the words of Lincoln about common folk, “God must have loved them; He made so many of them.”

–Small churches must be doing something right or people would not keep attending them.

–The “bigness culture” that is so dominant in American life has dumped a burdensome load of guilt on these small congregations. “If you’re so good, why aren’t you big?” seems to be the mantra.

–For every book celebrating the small church, there are a hundred telling them how to leave smallness behind and become “great.”

Someone should put in a good word for small churches. Think I’ll give it a try.

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The late great evangelist Vance Havner, who never weighed more than 120 pounds in his life would be my guess, used to quip, “I’m the healthiest sick-looking person you’ve ever seen in your life!”

It’s not easy to tell the state of a person’s health by looking. That’s why doctors put us through a whole battery of tests. Some abnormal conditions are harder to diagnose than others.

Some churches are so clearly sick that a visitor does not even have to get out of his car to tell. The run-down condition of the facilities, the two-month-old message on the outside sign, and the sparcity of vehicles in the parking lot tell you all you want to know about that church. Unless you are the invited speaker for the day, you drive on down the highway to another more inviting looking church.

Other churches give signs of being healthy but have fault lines running through the interior of their relationships and operations.

A friend who read our earlier posting on “building a healthy church,” and who himself has been wounded by an unhealthy congregation or two in his 20 years in the ministry, suggested we try our hand at identifying characteristics of unhealthy churches.

Nothing that follows is the result of any scientific polling or in-depth studies. As with almost everything on this blog, this is my observation from nearly a half century in the ministry.

What does a sick church look like? How can we recognize one when we spot one?

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The books on how to build a healthy church are flying off the printing presses these days. Seminaries are holding conferences and consultants are finding fertile fields for their congregational therapies.

I do not have a set program–and precious little expertise, probably–on restoring the health of a church so much as I have a heavy burden for it.

I’ve served all kinds of churches and been used of the Lord to restore the health of at least two. As you surely know, the Lord never likes to waste experience.

I’ve seen the damage sick churches can inflict in a community and want no more of it ever again. An unhealthy church can destroy the reputation of Jesus Christ throughout its area of influence. An unhealthy church perpetuates itself by bringing up a new generation of wrong-headed members who spread their poisons to other congregations.

An unhealthy church turns people against the truth and inoculates them against the overtures and ministries of a healthy, normal church.

An unhealthy church sucks the life out of missions by cutting off its support of missionaries in order to keep themselves afloat to the bitter end.

Recently, a pastorless church asked me to come for a “renewal weekend.” Now, that term can mean anything, but the leadership was clear on what they had in mind.

They said, “We are not inviting the community to this. They’re certainly welcome, but we’re not ready to have a harvest time. We need to get ourselves straight.”

They sent me a number of subjects such as unity, health, effective evangelism, and leadership in order to guide my prayers and planning.

Rather than the sanctuary, we would hold all but the Sunday morning session around tables in the fellowship hall. They would serve lunch at noon and refreshments in the evening. The attire and the approach would be strictly informal.

We met twice a day, at noon and at 6:30 pm, for three days, Thursday through Saturday, and concluded with the Sunday morning service.

I’m not going to try to encapsulate here what we covered in seven sessions, except to lay out the general plan. My heart’s desire, you will not be surprised to learn, is for three or four more churches to invite me to do something similar. I’d like to do this until I get the hang of it, working the rough edges off the material, and then turn it into something of lasting benefit to other churches.

Here is the layout of the seven sessions.

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(Tweaked for second time Monday afternoon 5 pm)

We are about to see just how bad New Orleans parties when it really tries.

All that Mardi Gras stuff they can do with one hand. But winning the NFC conference, going to the Super Bowl, and then winning the thing–that is worth celebrating.

Being a Baptist, I’ll not be celebrating, of course. But I do plan to smile twice, one this morning and once Tuesday at the team’s parade.

I hope you know better than that. No one is enjoying this team, this victory, and this phenomenon for the city more than God’s people–all of them, across the board, of whatever church or denomination. It has brought everyone together (except for the Mannings, and I expect they will make a stab at enjoying the celebration; they’re a classy bunch.), black and white and otherwise, old and young and of indeterminate age, Christians and Jews and all them others, longtimers and newcomers and sometimers.

No one asks for your credentials. If you share our joy, you’re invited to our party.

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I must be dreaming. I sometimes take these afternoon naps and wake up wondering what day it is. Today I rubbed my eyes and thought I had just watched the Saints defeat the great Indianapolis Colts in the Miami Super Bowl.

Oh? I did? It really happened?

Incredible. Wonderful. Mind-stunning.

This one will take weeks to soak in.

What do the experts know?

All week long I got so tired of hearing the wonderful Peyton Manning lauded as the greatest ever, Drew Brees as “good but unproven,” and–this one really got me–the Saints not having a chance because “they haven’t been here before.”

Think of that.

If going to a Super Bowl would automatically entitle you to an advantage the next time, the Buffalo Bills should have won the second, third, and fourth ones they were in. Instead, they lost all four.

The Saints won. The experts–and there were plenty of them–did not give our team a chance.

Saints won by 2 touchdowns, 14 points.

I am thrilled.

At this moment, the neighbors are out in the streets dancing to Fats Domino blaring from someone’s speakers. Fireworks are exploding in every direction. And I don’t mean firecrackers. These are massive, light-up-the-sky shatter-your-eardrums boomers.

Wonderful.

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You’ve heard them, I’m sure. Some well-intentioned but thoughtless man of God stands before a gathering of the Lord’s people and in urging us to evangelize our communities will overstate the case.

“Jesus told us to become fishers of men! He did not tell us to be keepers of the aquarium!”

Invariably, especially if the audience is made up almost exclusively of preachers, the statement will be met with a chorus of ‘amen’s.’

The only problem with that is it sounds good, but it is not so.

Jesus did not send His disciples just to reach lost sheep–He certainly did that–but commanded that we are to “feed my sheep.” In John 20, He gave that command to Simon Peter three times.

In Acts 20:28, Paul tells the pastors of Ephesus that they are to “shepherd the church of God which he purchased with his own blood.”

And here’s another one, the one that set me off this morning.

In trying to motivate church members to get into the community with the gospel, the WIBT preacher* will say, “The Bible in no places commands the people of the world to come to church. It does, however, command us to go into all the world with the gospel.” (*Well-intentioned but thoughtless)

That’s so true, it’s almost totally true. But it lacks something critical.

Think of all the parables Jesus told in which the king or a father instructs his servants to go into the highways and hedges and “bring them in.” If that is not a word for the servants of Jesus, it is meaningless.

When we go to outsiders with the love of the Lord and the word of the gospel, we are to “bring them in.”

Clearly, the people of the world are indeed to come to church. Our assignment is to bring them in.

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