(This is part 2 of a two-part article, 6 through 10 reasons on why small churches usually do not grow. Click here for part 1)

6. No plan.

The typical, stagnant small church is small in ways other than numbers. They tend to be small in vision, in programs, in outreach, and in just about everything else.

Perhaps worst of all, they have small plans. Or no plans at all.

The church with no plan–that is, no specific direction for what they are trying to do and become–will content itself with plodding along, going through the motions of “all churches everywhere.” They have Sunday School and worship services and a few committees. Once in a while, they will schedule a fellowship dinner or a revival. But ask the leadership, “What is your vision for this church?” and you will receive blank stares for an answer.

Here are two biblical instances of church leaders who knew what they were doing.

In Acts 6, when the church was disrupted by complaints from the Greek widows of being neglected in the distribution of food in favor of the Hebrew widows, the disciples called the congregation together. They said, “It is not right for us to neglect….(how they would fill in this blank reveals their plan)…in order to wait on tables.” And then, as they commissioned the seven men chosen, the disciples said, “We will turn this responsibility over to them and give our attention to….(fill in the blank).”

In the first instance, the disciples saw their plan as “the word of God” and in the second as “prayer and the ministry of the word.”

How do you see your ministry, pastor? What is your church’s focus?

Earlier, when Peter and John were threatened by the religious authorities who warned them to stop preaching Jesus, they returned to the congregation to let them know of this development. Immediately, everyone dropped to their knees and began praying. Notice the heart of their prayer, what they requested: “Now Lord, consider their threats and enable your servants to…..(what? how they finished this is how we know their plan, their chief focus).”

“…to speak your word with great boldness.” (Acts 4:29)

When the Holy Spirit filled that room, the disciples “were all filled with the Holy Spirit and spoke the word of God boldly.” (v. 31) Clearly, that means they spoke it into the community, the world around them, and not just to one another.

When I asked a number of leaders for their take on why so many small churches do not grow, several said, “They need to focus on the two or three things they do best. Not try to be everything to everyone.”

Some churches need to focus on children’s ministry, others on youth or young adults, young families, or even the oldsters. (Tell me why it is when a church is filled with seniors, we look upon it as failing. It’s as though white-haired people of our society don’t need to be reached for the Lord.)

Some will focus on teaching, others on ministry in the community, some on jail and prison ministries, and some on music or women’s or men’s work.

One note of explanation: this is not to say that the church should shut down everything else to do one or two things. Rather, they will want to keep doing the basics, but throw their energies and resources, their promotions and prayers and plans, into enlarging and honing two or three ministries they feel the Lord has uniquely called them into.

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(This is part 1 of a two-part article, the first 5 of 10 reasons on why small churches usually do not grow. Click here for part 2)

First, an explanation or two, then a definition.

I know more about getting smaller churches to grow than larger ones. I pastored three of them, and only the first of the three did not grow. I was fresh out of college, untrained, inexperienced, and clueless about what I was doing. The next two grew well, and even though I remained at each only some three years, one almost doubled and the other nearly tripled in attendance and ministries.

By using the word “grow,” I do not mean numbers for numbers sake. I do not subscribe to the fallacy that bigness is good and small churches are failures. What I mean by “grow” is reaching people with the gospel of Jesus Christ. If you reach them and start new churches, your local church may not expand numerically, but it is most definitely “growing.” If you are located in a town that is losing population and your church manages to stay the same size, you’re probably “growing” (i.e., reaching new people for the Lord).

There are not “ten reasons” why small churches tend to remain small. They do tend to stay that way, you’ve probably noticed. But there must be hundreds of reasons for this, and no two churches are alike.

This is simply my observations as to why stagnant, ungrowing churches tend to stay that way. I send it forth hoping to plant some seed in the imagination of a pastor or other leader who will be used of the Lord to do great things in a small church.

I have frequently quoted Francis Schaeffer who said, “There are no small churches and no big preachers.” I like that. But it’s not entirely true. We’ve seen churches made up of just a few people and stymied by lack of vision and a devotion to the status quo. And here and there, we may encounter a preacher with the world on his heart and the wisdom of the ages on his lips; that for my money is a “big preacher.”

But this is not about being such a preacher. We’re concerned with not being one of those churches.

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“…and in that law he meditates day and night.” (Psalm 1:2)

One writer says that word “meditates” reminds him of something he saw his dog do in the Northwest woods where they were living. One day his dog dragged a huge bone up to the house. Clearly, it came from the carcass of an elk or moose, he said, and that little dog had certainly not brought the animal down. But that pup sure did enjoy that bone.

What he did was to gnaw on it day after day, eating it away little by little. Sometimes, the canine would bury the bone under leaves and later dig it out and resume its worrisome process of ingesting that huge bone. Eventually, he had consumed the entire thing.

That is what the believer is to do with the word, the writer said. Think about it, consider it from every angle, take in all he can today, then lay it aside for the moment, only to bring it out later and gnaw on it again until it has become his.

In every church a pastor will quickly find two groups: those who enjoy being prodded into thinking by his sermons and those who refuse to think and insist that their spiritual food be predigested so it goes down smoothly.

My observation is that only the first group will grow spiritually. The unthinking group is content to be spiritual infants and to remain that way.

The unthinking member demands simple sermons, easy lessons, no gray areas, all Scripture interpretation to be neat and orderly with no room for differences of interpretation, and no challenges to his beliefs, his position, his world.

The unthinking has a difficult time with Jesus. He refuses to abide by their demands, just as He did with every group He ministered to in the First Century.

The pastor’s challenge is to move members of the fallow group into the first category–to show them the delights of reflecting on God’s Word, thinking about His message, studying their Sunday School lessons, and examining most everything else in lives, and then to incorporate God’s truths into their lives.

Consider this example.

“Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered, ‘Do you think that these Galileans were worse sinners than all the other Galileans because they suffered that way?'”

The Lord proceeded to answer his rhetorical question with a “No, but unless you repent, you too will all perish,” but clearly, He wanted them to think about this.

“Do you think?”

Then, stressing the point, Jesus called to their mind a similar tragedy with an identical truth. “Or those eighteen who died when the tower in Siloam fell on them–do you think they were more guilty than all the others living in Jerusalem?” (Luke 13:1-5)

Well, Lord, pardon me, but…well, you see…we don’t actually like to think about these things. Can you just lay it out there in black and white and we’ll simply quote you and run along.

Sorry. He refuses to play into our laziness, to cater to our inertia.

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The reason many of us pastors keep returning to the same few quotes is that they are definitive for us. They so imbed themselves in our consciousness that they manage to define who we are.

Somewhere I read–wish I could remember where–of a friend who accompanied Abraham Lincoln to church. Afterwards, the friend asked how he had liked the sermon. The future president’s answer was something like: “He may be a good man, but he’s not a good preacher. A good preacher would have asked us to do something great, and he didn’t.”

(If I’m able to run down the exact quote, I’ll insert it here.)

Sometimes a preacher needs a comeuppance like that from a layperson–calling us back to reality, insisting we remember our calling, that we not get so caught up in the minutiae of our work that we forget to issue the clarion call to God and righteousness.

It might even be appropriate to call Lincoln not a layperson, since that implies he’s an active member of a church other than the clergy, but an outsider. He never joined a church, claimed to have a deep reverence for God and Scripture, but always seemed to see no personal need for involvement in a local church. So when we analyze a critique of a preacher from him, it’s coming more from the outside than within the body.

But this is not about Lincoln. It’s about his comment, and his excellent statement that a good preacher calls on people to do great things.

I completely agree, and am betting most pastors would also.

Now, my opinion is that the typical pastor does not call on people to do little things in place of “great” ones. That’s not what Lincoln heard, I’m guessing. The pastor did not issue an invitation for people to sign up for janitorial work, volunteer to teach the 3rd grade boys, or bring casseroles on Wednesday nights.

Instead of being that specific, that detailed, and that minor, the preacher did something else.

He issued a broad invitation to do general things without ever making himself clear on what they ought to be doing.

One of the cardinal sins of sermons is to issue fuzzy calls for people to do nebulous things.

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