Considerations for those wishing to help people worship

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Our text is the first few chapters of First Samuel.

The first rule of worship leadership should probably be stated as Try Not To Get In Their Way.

When people come to worship, if you cannot help them, at the very least try not to interfere with what they are doing.

The sons of Eli the High Priest were nothing but trouble. Hophni and Phinehas–who doesn’t love those names!– “were wicked men; they had no regard for the Lord or for the priests’ share of the sacrifices from the people” (I Samuel 2:12-13).

God literally calls them SOBs.  “Sons of Belial” is the Hebrew expression translated as “wicked men” or “corrupt.”

Scripture has not a single positive statement about these miscreants.

These men stand as warnings to every kingdom worker to tread softly and serve honorably.  We are stewards and not owners; servants, and not lords.  We should encourage worship and not place obstacles and burdens upon the worshipers.

We are to help people worship and not divert them into our own purposes.

The people can worship God without you, O thou shepherd of the Lord’s flock.

If we cannot help them do it better, we should back off and remove ourselves from the picture.

Every pastor, every minister of any kind, every support staff, every church custodian, and every denominational worker should be familiar with the first few chapters of First Samuel and heed their caution about worship leaders.

1) The wicked leaders treated those who came to worship with contempt.

“(Hophni and Phinehas) were sleeping with the women who served at the entrance to the tent of meeting” (I Samuel 2:22).  See Exodus 38:8 for a reference to this ministry of the women.

And you thought lustful ministers were a recent phenomenon.

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When church committees begin to jump the track

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“Then the chief priests and the Pharisees formed a council and said, ‘What do we do? For this man does many miracles. If we let him alone, all will believe on him” (John 11:47-48).

After watching the Lord Jesus raise Lazarus from the dead, the religious leaders were faced with a choice. They could either do what the common folk were doing and worship Jesus, or not.  Pastor Josh Carter points out what they actually did: they formed a committee.

By creating a committee, we hand off the assignment–the decision on what to do and how to do it–to a group of “others.”

Sometimes that works out.  Often it doesn’t.

A friend texted to say that her nephew, an associate pastor of a church–a young man with seminary degrees and several years of experience–had just received a visit from the congregation’s personnel committee. According to them, the minutes of the business meeting in which he had been hired several years back identifies him as a youth director, not associate pastor. Thus they are cutting his pay and hours commensurate with that position.  My friend wrote, “He has plaques on the wall from the church identifying him as associate pastor.”

Veteran pastors know precisely what’s happening here.  What it “ain’t” is a committee trying to be true to the original vision of a staff minister.  What it “is” is some folks deciding to do an end run on the pastor and trim the sails of a staff member, with the end result being to run him off.

Make no mistake. That’s what the point of this is.

Rogue committees. Maverick committees.  They are all the rage these days, it seems.

At what point, we wonder, does a small group of nice church people start to “go bad?”  Can we spot the trouble-signs in order to be prepared for their jumping the tracks?

Are there identifying and tell-tale signs to watch out for?

Here are several we have identified. You’ll think of others.

–1. The chairman says, “I thought it would be best to discuss this without the pastor (and/or staff) present.”  Now, unless they are planning a surprise party for the preacher, nothing about it is good.

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20 things a pastor can do to get past a rough time

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Some power clique in the church is on your case.  Some church member is leading a movement to oust you.  The church has a history of ousting pastors every so often and it’s time, and some members are getting restless.

Or, perhaps, as the pastor, you did something wrong and it blew up in your face.  People are calling for your head.

Or, you failed to act and some cancer has gained a foothold within the congregation and your job is in jeopardy.

What to do now?

It would be foolish to try to offer a panacea here, a cure-all for what ails the church.  And I don’t mean this to be that. But here are 20 steps which many pastors can take to right the ship and set it back on track (to mix metaphors)….

1)  Don’t hesitate to apologize if you need to.

“I blew it, folks. I’m sorry.”

Apologies should be as public as the act was public.  If you did one person wrong and it’s known only to that one, go to him/her and admit what you did and ask for forgiveness.  If your mistake was churchwide, stand in the pulpit and take your medicine.

2) Don’t hesitate to seek advice from the best Christians you know.

Ideally, you already have a mentor or two, older and wiser veterans whom you call on from time to time, and whom you can call for counsel now. The advantage to your having a continuing relationship with mentors is that they will know your situation and will not require a lengthy background when you call them.

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That room in your house no one else knows about

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“I’ve got a secret!”  –Popular television game show of the 1950s and 1960s, with a few attempts to revive it in later years

A man I know wrote of the secrets his family was harboring as they struggled to deal with an addictive, out-of-control relative.

“You know how the family gets ready to host a guest and the house is clean and in order and nothing out of place?  The guest is impressed.  He wishes his house could be this neat and organized with nothing out of place.”

“But what he doesn’t know is that there is one room where you have stored all the junk and clutter.  If he were to open the door to that room, he would be amazed.”

That, he said, is how things are for a family that tries to keep up an image when they are about to come apart.

They push things back into that private room, whose door they dare not open.

It’s about family secrets.

“Everyone has them,” he said.

One of our deacon families was hosting a gathering of church members. Their home was so neat and orderly.  I was amazed at the lack of clutter.  They ought to see my house, I thought.  But they had no stack of newspapers, no unread magazines lying around, no stack of books to be donated to the library or returned there.

When I asked our hostess about this, she surprised me.

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What hypocrisy looks like and why the Lord hates it with a passion

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“Woe to you scribes and Pharisees, hypocrites!” (Matthew 23:13,14,15,23,25,27,29). 

“Woe to you, blind guides!” (Matthew 23:16,24,26). 

“You serpents, you brood of vipers!” (Matthew 23:33).

The Lord doesn’t care for hypocrites much.

You and I, however, seem to have learned to do something God has not managed yet: to accommodate ourselves to those who say one thing and do another.

Take the beer company of St Louis, for instance. We read this from a few years back and it sounds normal to us. It took a secular writer to point out the hypocrisy in their moralizing.

“We are not yet satisfied with the league’s handling of behaviors that so clearly go against our own company culture and moral code.” –Anheuser Busch, responding to scandals in the National Football League (TIME magazine, September 29, 2014)

Humor writer Ian Frazier nails the famous beer company for its duplicitous moralizing in the same issue of TIME magazine.

The NFL had been under attack for its mishandling of the serious misbehavior of players who, among other things, knocked out a wife in the elevator and was caught on tape doing it, then beat a four-year-old child leaving whelps and open wounds on his skin.

The famous beer company, known for its massive advertising throughout every sporting event available, took the NFL to task for its pitiful reaction.  Such behavior is against Anheuser-Busch’s moral code and culture, they said.

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The Other Side of Christmas

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The first shoe to drop was in the fields outside Bethlehem. The most-favored angel of all the ages brought the best news ever delivered to a small cluster of shepherds who heard it in stunned silence.

Do not be afraid. For I bring you good news of a great joy which shall be to all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. (Luke 2:10)

In making this announcement-of-all-announcements, the angel was revealing what God was doing at that moment, Who the babe in the manger actually was, and the purpose for which He had made this momentuous journey.

He came as our Savior.

If I may be allowed to say so, Jesus wasn’t the Savior yet. He came to do the things necessary in order to become our Savior. Salvation is not a do-it-yourself project for us, but in a manner of speaking, it was for Jesus. He came into the world to become our Light, our Pioneer and Trail-blazer, our Sin-bearer, our Propitiation, our Substitute, our Mediator.

Our Savior.

That’s the first part of the story. The second part–the other shoe to drop–is the account of what He did to achieve our salvation.

The New Testament is rife with tributes to Jesus for what He accomplished. From the Epistle to the Hebrews alone, here are some of the glowing testimonials to what He achieved. And He did it for you and me.

Think of what follows as the other side of the Christmas story.

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C. S. Lewis’s Christmas sermon to pagans

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Note from Joe: I picked this up off the internet. Am reposting it here because I love it so much and want to preserve it nearby.  Use if you can.

Editor’s Note: In December of 2017 the world got a Christmas present – a lost C.S. Lewis work was recovered.

Stepanie Derrick, a PhD student at the University of Stirling, found the following article doing her research. It comes from The Strand a now-defunct and historically significant publication in the U.K.

We are publishing the piece here to highlight Lewis’ provocative idea that a re-paganization of the West would be useful for the cause of the Gospel.

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What to do when your church changes

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These days in my retirement ministry, most of the churches where I’m invited to preach have these things in common….

–Few men are wearing a necktie or suit.

–The platform is covered by all kinds of musical instruments.

–Huge screens are mounted on the front walls, where the words of songs and scripture are projected.

–Some in the congregation read Scripture from their phones.

–Worship leaders often wear jeans and sneakers.

–In the announcements, you hear of mission trips to foreign countries, regardless of the size of the church.

–Fewer and fewer hymns are being sung, and when the old ones are brought out, they’re given new treatments. Mostly, though, what’s being sung in worship was written in the past twenty years..

The times, they are a-changing, friend. 

And they are not through changing either. So you youngsters should not get too attached to the present innovations.

If you cannot adapt, you may find yourself dropping out of church altogether.

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The Christmas event: So worth thinking about!

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But Mary treasured up all these things, pondering them in her heart (Luke 2:19).

We have become a generation of non-thinkers. We enter the house and flip on computers and television. We slide into our cars and hit the switch for our favorite entertainment. We go for walks with earbuds streaming nonstop chatter and music.  In our bedrooms, we set dials to certain music or talk programs to lull us to sleep and others to wake us up.

In doing so, we deprive ourselves of a vital aspect of life, a major component of the Christian faith in particular.

We fail to meditate on the things of God.

From the beginning, God has intended that His people would be reflective, would read His word and give thought to what they found there, would wake up in the middle of the night and lie there in thought on divine matters.

“I remember your Name in the night, O Lord….” (Psalm 119:55).  “At midnight, I will rise to give thanks to You, because of your righteous judgments” (Psalm 119:62). “Oh, how I love your law! It is my meditation all the day” (Psalm 119:97).

Now, the Lord has left many nuggets lying on the surface, perhaps to entice the children to come over and search deeper. But the best treasures–the mother lode of His riches–are rarely left exposed in full view, but await the diligent workman underneath the surface, yielding their wealth only to those willing to dig and study, to wait and think, to obey and pray and dig a little deeper.

Mary got it so right. Little wonder all generations since have held her in such high esteem, even if some may have overdone the matter.

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Christmas Accretions (or, “What we have done with Jesus’ birthday”)

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I was born on March 28, 1940, the fifth child of Carl and Lois McKeever.  I have four brothers (three of whom are in Heaven; Ron is still with us) and two sisters, Patricia and Carolyn.

You won’t believe what happened.  Here, I’ll tell you…

Now, for years, nobody gave a thought to my birthday. I was never given to a lot of hoopla, so that was fine with me. I’m not against celebrating special events or observing religious festivals, but well, you don’t see people throwing birthday parties in Scripture, so I got along just fine without one.

Then one day my sister got into the act. Carolyn loves making people feel special and she had this bright idea.

“It’ll just be a little dinner for your birthday,” she said. “Just the immediate family.”

She wanted to do it so badly, I agreed to it. And, sure enough, it worked out. About 10 of us gathered at my house, Carolyn brought the cake and Patricia made dinner, and it was a nice evening.

That was the first year.

The next year, Carolyn started planning the birthday dinner several weeks in advance. She was not satisfied with the intimate gathering we had enjoyed last year. She had enjoyed it, she said, but she felt badly that more family wasn’t included. This year the whole clan would be invited.

I suppose everybody showed up, because our house was crowded and some had to eat out on the front porch. We had a big time, laughing, singing songs, eating. I bet I got my neck hugged a hundred times. I blew out the candles and we ate cake. To my surprise, a few people brought presents. That was nice, but unnecessary.

The third year, Carolyn realized she was on to something.

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