This fellow found a contradiction in Scripture and thinks he can now disprove God

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“A foolish consistency is the hobgoblin of little minds…” — Ralph Waldo Emerson

I was reading comments on a friend’s Facebook page below something she had written about the Bible’s authenticity.

I suppose her critic was a friend, because after each of his statements, each one shallow and several insulting, she patiently responded with kindness and reason.

But nothing worked.

When one is determined not to believe, no amount of truth or reason or logic can penetrate the protective armor of alibis, arguments, excuses, and slander in which he clothes himself.

What was his “contradiction”?

He said, “In one place the Bible says an eye for an eye and another place it says turn the other cheek.  What do you say about such a contradiction?”

I found myself wondering if this guy was serious.  Any 10-year-old could answer that.

Just so easily does this guy dismiss the living God, the Creator of the Universe.

Even if the Lord had such a fellow on His team, He wouldn’t have much.  HIs ignorance is shallow and whatever faith he could muster would be as worthless.

Before commenting on the subject of contradictions in the Word, let me respond to that guy, just in case any reader needs to know how those two scriptures line up.

“An eye for an eye, a tooth for a tooth” was given to Israel as a principle for assessing punishment for crimes (Leviticus 24:20). This formula was a hundred times more compassionate than the standard used in pagan countries–and to this day, in some backward nations–that went like this: a life for an eye; a limb for a tooth.

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What causes God to laugh

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“But Thou, O Lord, dost laugh at them; Thou dost scoff at all the nations” (Psalm 59:8).

Was it Erma Bombeck who once said, “Know how to make God laugh? Tell Him your plans.”

Or was that Joan Rivers?

Anyway.  It’s right on the mark.

The writer for Our Daily Bread tells this:  I was washing my car one evening as the sun was preparing to kiss the earth goodnight.  Glancing up, I impulsively pointed the hose at it as if to extinguish its flames.  The absurdity of my action hit me, and I laughed.

I get a kick out of seeing how prophecy experts bend over backward trying to locate the United States–as well as whatever country happens to be giving us headaches at the moment–in Scripture.  As though our moment in history is so huge and our place in God’s plan so essential, how dare anyone suggest He could have planned the grand sweep of history without our being given a starring role.

As if.

Isaiah 40 has a good word on this.

Behold, the nations are like a drop from a bucket, and are regarded as a speck of dust on the scales;  Behold, He lifts up the islands like fine dust.  Even Lebanon is not enough to burn, nor its beasts enough for a burnt offering.  All the nations are as nothing before Him; they are regarded by Him as less than nothing and meaningless. (40:15-17).

How clear is that?

Once while prayer-walking the United Nations in New York City, I was struck by two tidal waves rushing by in opposite directions. On the one hand, a common citizen like myself stands in awe of that magnificent place.  Leaders from all across the world come there, I think to myself, and they hammer out the huge problems of this day.  Surely, if we would pray for peace, we must intercede for all who work in this place.

And on the other hand…

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How to grow a small church

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“It doesn’t matter to the Lord whether He saves by the few or by the many” (I Samuel 14:6).

Depending on a number of factors, growing a small church is one of the more do-able things pastors can achieve.

Those variable factors include…

–the health of the church.  Now, you don’t want a sick church to grow; you want it to get well first. In an early pastorate, I told the congregation, “There’s a good reason no one is joining this church.  I wouldn’t join it either!” Believe it or not, those words were inspired and they received them well, and repented. (I explained that there was a bad spirit in the membership, people were engaging in idle gossip, and the love of God was missing.  When we extended the invitation, the altar was filled with God’s people praying. We began to have a genuine revival that day.)

–the attitude of the congregation. If the people are satisfied with the status quo, they would not welcome newcomers.  I’ve known a few Sunday School classes composed of long-time best friends who felt imposed on by visitors and offended by new members.  No one wants to go where they’re not wanted.

–the location of the church campus.  A church situated five miles down an isolated road, at the end of the dead end trail–I’m thinking of one in particular!–can almost certainly forget about growing.

The great thing about pastoring a healthy, small church is you can make a big difference in a hurry.

My seminary pastorate had run 40 in attendance for many years. The day the little congregation voted to call me as pastor, I overheard a man saying to another, “This little church is doing all it’s ever going to do.”  I was determined to prove him wrong.

Within one month, we hit 65 in attendance.

What had happened is this…

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The best thing you’ll ever do for yourself

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I’m remembering the time I bumped into Jeff Ingram in the hotel breakfast area. The previous evening, I had spoken at a local church while Jeff had led a conference for Sunday School directors in a neighboring community.

Jeff said, “I had 14 directors in my conference. It was great.”

I have never worked for Jeff’s employer–the Louisiana Baptist Convention with headquarters in Alexandria, Louisiana–but I knew what he is experiencing.

Without asking him, I can tell you the high point of his day.

Jeff is sitting in his office and the phone rings. A pastor or church staffer or lay leader from somewhere across this state is on the line.

“I need help,” he says. Jeff’s heart races. “Great,” he thinks to himself. “Someone needs me.”

What he says is, “Well, I’ll be happy to do anything I can for you.”

If the caller has a problem of untrained leaders or an anemic organization that needs a shot in the arm or his Sunday School is in disarray and he is desperate for assistance, all the juices start flowing in Jeff Ingram’s veins.

This is great.

This is what a denominational worker lives for. (He may even quote the Esther verse to himself : “I’ve come to the kingdom for such a time as this.”)

This is why he’s there.

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Pastor, what makes your sermon Christian?

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“Then Philip went down to the city of Samaria and preached Christ to them…. Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him…” (Acts 8:5,35).

Two sermons stand out in my mind as possibly the worst I have ever heard.

(And to those who ask about the worst sermons I personally have ever preached, there have been so many, it’s hard to choose!)

One sermon was interesting and easy to follow.  The other was a self-centered rant I found completely offensive.

The first was delivered by an interim pastor, a professor at the local Christian college. The subject was friendship.

The second was delivered by a young celebrity-type pastor who started that church eight years previously and it now ran in the thousands.  We were at one of their multiple locations watching him on a large screen. His subject? I’ve long forgotten.

Both sermons were helpful in some ways. Neither was biblical.  Both were delivered by gifted communicators; neither mentioned Jesus.  Neither message had even a passing acquaintance with the gospel.

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There are reasons not to believe. And some are pretty good.

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“Now, faith is the substance of things hoped for; the evidence of things not seen…. By faith we understand….” (Hebrews 11:1ff)

There are good reasons not to believe in God, not to believe in Jesus, and not to believe in Holy Scripture.

A wise servant of the Lord will want to learn what they are and why people hold on to them. In doing so, he will better understand his own belief and will be able to respond to the questions/attacks of unbelievers.

This is far more important than the typical Christian realizes.

We cannot effectively counter the resistance of the unbeliever–whether he/she is a seeker, an agnostic, skeptic, atheist, or full bore antagonist–until we learn why they reject the heart of the message of the Christian faith.

Faith.  It starts with this and perhaps ends there also.

The very nature of faith means while there are good reasons to believe, there are also reasons not to believe.

The theist–one who believes in God–decides the reasons “for” God  are greater than those against Him.  The atheist–one who does not believe in God–attaches greater weight to the reasons on the negative side of the balance sheet.

To the Christian who says there are no reasons for not believing in God, that only a fool would say otherwise, I suggest you may want to become re-acquainted with the concept of faith.  Faith demands that some questions remain open and some evidence is missing.  It’s like “hope” in Romans 8:24. “Hope that is seen is not hope. For why does one still hope for what he sees?”

Question: But doesn’t the Bible say “the fool has said in his heart there is no God”? Yes, in Psalm 14:1.  But it does not say that everyone saying that is a fool. Those are two separate things altogether. A fool may eat chocolate cake, but everyone eating chocolate cake is not a fool.

Okay now…

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The abrasive Christian

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“The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance, leading to the knowledge of the truth…” (Second Timothy 2:24-25)

In Lynne Olson’s book Those Angry Days: Roosevelt, Lindbergh, and America’s Fight Over World War II, 1939-1941, she has this interesting depiction of Harold Ickes, a member of FDR’s cabinet during the Second World War:

“According to T. H. Watkins, Ickes’ biographer, ‘a world without something in it to make him angry would have been incomprehensible to him.’ A disgrunted Republican senator who had been the target of one of Ickes’ verbal assaults called him ‘a common scold puffed up by high office.’ To one cabinet colleague, Ickes was ‘Washington’s tough guy.’ To another, he was the ‘president’s attack dog.’”

Olsen tells how an assistant secretary of state once refused to shake hands with Mr. Ickes and described him in his diary as “fundamentally, a louse.”

Having such an irritating person in high government office is one thing; having them in church leadership is quite another.

I’m remembering a woman had a reputation for being a strong witness for the Lord, even to the point of teaching classes on faith-sharing.

One day I called her office following up on something her boss had told me.

I was amazed by her reaction.

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Church hospitality: It’s hard to get it just right

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“Be not forgetful to entertain strangers….” (Hebrews 13:2)

This fellow wrote to newspaper advice columnist Judith Martin, aka Miss Manners, describing a strange situation….

“My wife and I received three unusual invitations.  In the first, we were invited to a cocktail get-together (not a formal party) where I was told that since I do not drink alcohol, I should bring something for myself to drink.”

“The second was from a friend who insisted that he and his wife wanted to get together for dinner, but he did not want to have it at his house or at a restaurant.  He went on to say he did not care if our house was not in order for a dinner party (construction is going on), but that it would be the best place for us to get together.”

“The third was from a man I have done outdoor activities with who invited me to lunch, told me he would stop by my house, and we could make something for lunch there.”

Gotta love it.

According to Miss Manners, such rudeness mocks the whole idea of hospitality. The couple should reply to these requests with, “I’m afraid that won’t be convenient,” and nothing more.

She has never heard of such before, the columnist says, and hopes she won’t ever again.

Ah, but we in the church get that all the time.

Many visitors come to church expecting to be treated royally, often carrying a list of what they require from churches lucky enough to have them in their midst.  And if those conditions aren’t met, they never return and bad-mouth you to their friends.

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Pulling rank: What some pastors do which Jesus never did

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Standing with a group of pastors, chatting and fellowshipping and shooting the (sacred) bull, someone came out with this:

“I told him I’m the pastor of the church, that God sent me here as the overseer, and if he doesn’t like it, he can find another church.”

That brought nods of approval, even from a couple who knew they would never have the gumption to say such a thing. Even if they feel it.

But that pastor is wrong.

Dead wrong.

If anyone on earth had the right to pull rank on other people, it was our Lord Himself.

Yet, He never did.

Now, God the Father didn’t seem to mind doing it.  Throughout the Old Testament the Almighty give commands and instructions to His people, then frequently added reminders that “I am the Lord!”  The idea being that “I have a right to say this, I have the authority to back it up, and you disobey at your own peril.”

Take the fascinating 19th chapter of Leviticus, the source of our Lord’s favorite “second greatest commandment” about loving your neighbor as yourself.  That chapter, thirty-seven verses long, contains numerous commands about treatment of foreigners, the poor, the vulnerable. Throughout, sixteen times we find God saying “I am the Lord.”

But the Lord Jesus did not pull rank on people.

When the religious big-shots grew rebellious over His abuse of the Sabbath as they saw it, Jesus reasoned with them: “Is it lawful to do good on the Sabbath? to save a life? or to destroy it?” (Luke 6:9) Make them think.

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Getting people to “buy into” the kingdom of God

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Some years back, while watching a news program, I was struck by a statement about our country’s war in Afghanistan.

Less than 1 percent of our (military) people are in that country fighting. The American people are not invested in this war.

I thought that was an interesting phrase.  Invested in a war.

What exactly does that mean? and is there a message here for those of us in the ministry?

The statement meant the American people were not aware of what was going on in that Middle-Eastern country, which meant the struggle there felt remote and distant, and consequently were not supporting it as they would normally.

Most Americans had no personal stake in that war. When we’re unsure of the issues and uncertain of our goal, when we do not know anyone who is putting his/her life on the line there, and when we have no personal ties to anything, we are uninvested.

Who remembers the Second World War? 

World War II movies, especially those made during the early 1940s, actually pulled American citizens together to support their fighting men and women.

In the 1940s, every town in America sent the cream of its youth to the fight. Every radio was tuned to the latest news. Gold stars shone from windows to say this family had lost a son in the service of his country. Dads and grandfathers followed developments with maps on the wall. Drives for metal, rubber, paper and even fats and grease were conducted in every community. Schoolchildren bought savings stamps and housewives contended with ration books.

It seemed that every citizen of this country was enlisted to fight that war. They were invested.

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