What’s a pastor to do when ousted from his church?

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An online preacher magazine says a pastor fired because of his alcoholism is bitter at his mistreatment by that congregation’s leaders.  Not good.

I’ll skip that article, thank you.  On the surface, I’d say he deserved what he got.  But then, I’m neither his judge nor their advisor.  But when a fired preacher exudes bitterness, that does concern me.

No one has a right to pastor the Lord’s church.

The bitterness feels like he no longer trusts the Lord.  Read Acts 16 again, preacher, and remind yourself how God loves to use setbacks and what appears to be defeats for His purposes. It’s sort of a divine alchemy.  But the one thing required for that to happen is trusting servants who know how to sing at midnight (Acts 16:25).

That God would allow any of us to preach to His people year after year, declaring Heaven’s message to the redeemed, without giving us what we truly deserve–the fires of hell come to mind, frankly–shows Him to be a God of grace.  Why don’t we see that?

Whenever I hear a Christian talking about not getting what he deserved, I run in the opposite direction, lest the Father suddenly decide to give the fellow what he’s asking for!

So, you were fired.  Okay.  Can we talk?

Call it whatever you will.  Perhaps they dressed up the terminology and told the congregation you were taking an extended leave, with pay for three months.  But you weren’t coming back.  Or, that you were taking a well-needed sabbatical for rest and study. But you weren’t coming back.  Or that you were going to the “wilderness” for some retraining and redirection for your ministry. But you weren’t coming back.

Here’s what you will do: You will hold your head up and go forward and look to the Lord who called you into this work in the first place, asking Him to do with it whatever pleases Him most. Period.

Repeat:  Hold your head up!  Look to the Lord.  Give this whole business to Him.  And keep on doing that until no trace of resentment can be found on your person.  Even if it takes years!

Sure, it’s hard.  No one is saying otherwise.

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What good does prayer do?

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“And He was giving them a parable to show that at all times they ought to pray and not faint” (Luke 18:1).

At all times we ought to pray.  We ought–that’s the imperative of prayer.  Not faint--that’s the alternative to prayer.

She knew I was praying for a certain family member who seems forever in some kind of predicament.  She asked, “Why do you pray?  I don’t see it doing any good.”

When I caught my breath–this was a believer asking such a question–I said, “Ask me why I breathe air.  It’s what I do to live.”

She did not let me off that easily. “Do you really think God is going to do what you ask? Is that why you pray?”

By now, I had settled down enough to try to verbalize a reasonable answer.

“That’s not up to me. How He chooses to answer my prayer is His business.”

“My job is to pray. To ask, intercede, to speak in faith what someone else needs. And so I ask for it.”

“How He answers is strictly up to Him. Or whether He even answers at all.”

Her question will not leave me alone. I imagine everyone who prays regularly–and keeps it up over the years, through good times and bad–has to answer this for themselves repeatedly, as well as for friends and skeptics alike.

It’s not as simple as it sounds. “Why pray?”

I certainly do not get all my prayers answered.

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The pastor says he intends to write a book. Here’s why he probably won’t.

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The pastor said to me, “When I retire, I’m going to write a book.  I have all these great stories and experiences I’m itching to tell.  That’s what I’m going to do.”

I said, “No, you won’t.”

He was taken aback.

“Why do you say that?”

“Because I’ve heard it too many times.  Preachers who have not written anything more than copy for the church sign think that when they hang it up, they’re suddenly going to transform themselves into authors. And it’s not going to happen.  It never happens.”

“Why do you think that is?” he asked.

“No one can go a lifetime without writing and suddenly flip a switch and write an entire book. Especially one worth reading.”

He agreed to give that some thought.

Let me say up front that I’m no authority on this subject.  I’ve written hundreds of articles but only a few books (seven actually).

For thirty years, I’ve written for Christian magazines.  A few of my articles have made it into seminary textbooks.  And I’ve published books of my cartoons, one series of which sold over 300,000 copies.  But only late in life have I written what Dad once called “an actual book,” meaning a volume of only words and no cartoons.

All my life, I have written. As a seminarian in my mid-20s, while pastoring a small church on Alligator Bayou some 25 miles west of New Orleans, I wrote a devotional column for our weekly newspaper.  That was exactly 50 years ago, and I’m still typing away. I write for this blog, have a page in each issue of Lifeway’s Deacon Magazine (“My Favorite Deacon”), and am always working on the next book.

To all the pastors who want to write that all-important book of memoirs when they retire, I have a few words of counsel:

1) Read constantly. The point is, this is how you learn what good writing looks like.  And just as importantly, you learn to recognize terrible writing.

The would-be writer who does not read much will turn out material amateurish to an embarrassing degree. Teachers of music and poetry speak of amateurs with no knowledge of the basics showing them compositions which “God gave me.”

A few years back, when someone sent me several cassette tapes of songs they had written direct from the throne of God, I passed them along to my favorite music professor (who happened also to be our minister of music).  Later, I asked, “What did you think of my friend’s music?”  He was quiet a moment, then said, “Joe, it’s junk.  Trash.  It’s the worst thing I’ve ever heard.”

Yikes.  My problem then was going back to my friend and giving him the bad news as tactfully as possible.

There is no substitute for learning the basics of writing. And nothing accomplishes this more than reading a great deal of excellent writing.

2) Write a great deal.

“I don’t have time now,” the pastor says. “But after I retire, I’ll have lots of time.”

“I beg to differ,” I say.  “You have plenty of time now.”

Pause. No response.

“You have the same amount of time everyone else does–168 hours a week.  It’s a matter of priorities, of deciding what to do with your time.”

I once asked Pastor Larry Kennedy how he found the time to write books. We were neighboring pastors, he at Amory and I in Columbus, Mississippi.  He said, “I get up early and write an hour every morning.”

That’s how it’s done. You find slivers of time wherever you can, and you write. And if you cannot “find” them, you create them.

If nothing else, Pastor, open your Word program and write for that, things you never intend anyone else to see. You’re practicing, trying to learn the craft, to “find your voice,” as they say.

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Making a difficult subject more enjoyable: What good writers do

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Winston Groom, known to most as the author of Forrest Gump, was a well-respected writer of historical stuff including Shrouds of Glory, Shiloh 1862, and Vicksburg 1863.  What makes Groom’s Civil War books different from most is the stuff he inserted into the narrative. Like these, for instance….

ONE. Rebel General Nathan Bedford Forrest, a case study in a hundred things–ego, confidence, brilliance, foolhardiness–caught up with Union Colonel Abel Streight near the Georgia line. Flying a flag of truce, Forrest invited Streight to surrender.  Now, bear in mind that Forrest was out-numbered over three to one.

General Streight agreed to surrender if Forrest could convince him that he had a completely superior force.

Forrest was ready.

He had arranged for his soldiers to haul the only two pieces of artillery they possessed around in a circle, across and behind a high cut in the road, so that it would appear to Streight that whole batteries were being brought up to the front.

Finally, Streight gave in. “How many guns have you got? There’s fifteen I’ve counted already!”  Forrest said, “I reckon that’s all that’s kept up.”

Sensing the futility of his position, the Yankee colonel handed over his 1,466 troops with all their horses, artillery, and equipment. When he learned that Forrest had only 400 men and two guns, he demanded that his men and arms should be returned and that they should fight it out.  Forrest laughed, patted him on the shoulder, and said, “Ah Colonel, all is fair in love and war, you know.”

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Yes, pastors sometimes say dumb things. Here’s why.

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“Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers” (II Timothy 2:14).

The desire to be clever has tainted many a good minister, sabotaged many a fine sermon, and probably messed up a few marriages along the way.

I was listening to a radio preacher while driving home from somewhere. The preacher sounded “live,” and was clearly a biblical conservative, meaning I liked most of what he had to say.  Then, he spoiled it all and said something that “got my goat.”

He mentioned a well-known Southern Baptist evangelist who once preached in his church. “I asked him, ‘Brother, how long does it take you Baptists to disciple a new believer?’”

“He answered, ‘I don’t know. We’ve never done it.’”

Then he, the radio preacher, said, “Shameful!”

From that launching pad, he proceeded to disparage churches for not discipling people while tellling how it ought to be done.

I found myself wondering two things.

Why would the evangelist say such a patently dumb thing–that Baptists have never discipled anyone!–and then, why would the radio pastor repeat it?  Both are foolish statements, and unworthy.  They reflect poorly on everyone involved–the speakers, the churches, and mostly the Lord Jesus Christ.

I suspect I know why the evangelist said it and the radio preacher quoted it.

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How to write boring articles and preach dull sermons

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My friends who read the title will think, “Well! Finally something Joe knows a little about!”

Every preacher, I imagine, knows about dull sermons. Anyone charged with turning out multiple sermons a week over decades will certainly produce his share of messages dead on arrival.

I’m thinking of a Christian leader/professor of past years who turned out book after book and built a reputation as a leader/writer/professor of note.  He was off the scene by the time I was thirty, so I never saw him when he was in his prime or I in mine. But, repeatedly, I came away from his writings thinking, “How dull. Why was he considered such a wonder?” My quick answer is that the standards were different in the mid-1900s. Denominational publishing houses turned out books not for their sharp content or even sales figures but for other reasons. In a word, he was “safe.”

Now! The challenge on penning something about dull writings and boring sermons is to keep from being dull myself. But, always one for a challenge, let’s see how this goes.

My recipe for articles and sermons that are DOA….

1. Spout platitudes.

Given a choice between a catchy turn of phrase and an old saying you’ve heard a thousand times, go for the latter. Faced with telling either something exciting you saw yesterday or an uninteresting rehashing of something Charles Spurgeon said 150 years ago, Spurgeon wins without a runoff.

Never meet a cliche you don’t like.  Pepper your sermons/writings with old bromides, common sayings, and everyday wisdom.  Likewise, shun (like the plague?) any expression that would challenge the reader/listener to question his presumptions, analyze his ways, reconsider his beliefs.

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Some things, my friend, you just do not want to know

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“He leadeth me in paths of righteousness, for His name’s sake” (Psalm 23:3).

Pastor, you do not want to know why that committee turned you down for that position you wanted so badly.

I’m rereading my daily journals for the decade of the 1990s.  Much of it I’d long since forgotten, so in many respects, it’s fun.  One thing struck me, however, about the year 1992.

I was looking for a way out of this church!

By “this church” I mean the one I served as pastor nearly 14 years (1990-2004) and remained as a member through 2016.  It had come through a crisis 18 months before I arrived that almost resulted in its self-destruction.  The Lord sent me to half a congregation, millions of dollars in debt, an odd-shaped sanctuary that had had major problems from the beginning and constantly needed work, and a dysfunctional leadership team of some of the greatest souls in the kingdom mixed with some of the strangest birds ever.

My wife and I were hurting financially and it appeared to be getting worse.  We were living in rented quarters and were cutting into the small savings we kept from selling our house in North Carolina.

Some of the leaders were unhappy with us from the first and looked for ways to undercut everything we tried.

Nothing about this was fun.

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Three cautions before you teach others how to pray

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They invite you to bring a talk, a lesson, or a sermon on prayer. Your first thought, if you are normal, is, “Who me? What little I know about prayer you could put in a thimble.”

There may be some Christian somewhere who considers himself an authority on prayer, but I have yet to meet him. The truly godly men and women known as prayer warriors will tell you they feel they have just enrolled in kindergarten.

I’m confident of this one thing: our Heavenly Father is not happy with any of His children claiming to have the inside track on how to approach Him, how to “get things from God,” “how to make prayer work for your benefit,” and how to get on His good side.

Jesus Christ has done everything necessary for us to enter the Throne Room of Heaven. See Hebrews 4:16.

Jesus Christ has opened the divider between man and God and we have an open invitation to “come on in.” See Hebrews 10:19-22.

If you and I are not entering God’s presence and lifting up our needs and petitions and interceding for those on our hearts, it’s not God’s fault. It’s not the fault of Jesus, who did everything necessary to make it possible for us to pray effectively.

So, come on in. Come in humbly, for this is the Throne Room of the Universe. Come in worshipfully for the One on the Throne is the Lord of Lords. Come in boldly because your Authority is the Blood of Jesus. Come in regularly because you live in a needy, fallen world. Come in with Jesus: in His Name, by His blood, for His sake.

That’s what we want to teach others.

But there are some things we do not want to teach, no matter how great the temptation.

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Where are the sins God has forgiven?

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Yes, You will cast all their sins into the depths of the sea.  Micah 7:19

Gospel song of the 1950s…

You ask me why I’m happy, I’ll tell you the reason why: My sins are gone.

And when I meet the scoffers who ask me where they are, I say, My sins are gone.

They’re underneath the blood of the cross of Calvary, as far removed as darkness is from dawn.  In the sea of God’s forgetfulness, that’s good enough for me, praise God, my sins are gone.

(second verse)  When Satan comes to tempt me, and cause me to doubt, I say, my sins are gone.  You got me into trouble, but Jesus got me out. I’m glad, my sins are gone. (then the chorus)

It’s a good song, take my word for it!

Some lessons God’s children have to keep learning…

She was a faithful member of the church I had gone to right after seminary.  I was 27 years old with a lot to learn about ministry.  But I knew something about her she thought no one else did.

One day the church secretary had blurted out to me that a year earlier Gloria Mae had had an affair with a man she worked with.  “And she thinks no one knows it!”  Well, it’s impossible to unknow something once you hear it.  And I was sorry to know this.  But God used that…

One day sometime later, while making my morning hospital rounds, I noticed that Gloria Mae had been admitted as a patient. I went in to visit her.  “My ulcer is acting up,” she told me.  As we visited, she said, “Pastor, one of these days there is something I need to tell you. Something that bothers me.”

I said, “I’m available any time,” and continued to stand there by her bed talking and listening.  And because I was patient, she began pouring out the sad tale of her sin.  She wept and my heart broke for her.  Finally, I said, “Gloria, has God forgiven you?”

“Oh, yes,” she said, “He has, but I can’t forgive myself.”

I said, “So, you have a higher standard than God. Is that right?”

She was almost offended.  “Brother Joe! Whatever does that mean?”

I said, “Well, listen to you.  Sure, God forgave me.  It’s easy for Him.  But I’m harder on myself than He is.”  I paused to let that sink in and said, “Gloria, if God forgave you, why don’t you forgive yourself?”

We prayed together and left that sordid business at the cross, where it belonged.  One year later, I received a note from her saying, “It was a year ago today that you visited me in the hospital.  And you said exactly what I needed to hear. I am well today. Thank you.”

Her sins were gone.  And how good is that???

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What the embattled pastor prays

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Lord God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and that I am your servant…. (I Kings 18:36)

Elijah was confronting the prophets of Baal when he prayed that brief but potent prayer. But his goal was not to win these renegades over. His target audience was the spectators, the Israelites who in their shallow affection were going with the deity who could produce the most dramatic fireworks that day.

I have prayed Elijah’s prayer.

Many a time as I entered the sanctuary for the Sunday morning service, I sent up this plea. “Lord, there are a few people in this church who are roadblocks to us doing anything. They fight me on every proposal. And they do it in Your Name. Father, please–let them know that You are God and that I am your servant.”

Now, you would think it was the second part of that prayer that occupied my attention, that what I wanted most of all was for this bunch of nay-sayers to get clear on the fact that God in Heaven had sent me as His ambassador. But you’d be wrong.

Before anything else, I wanted the same thing Elijah wanted for God’s people that day: for them to settle once and for all that the Living God is Lord and in charge and in this place. That He is “God in Israel.”

I am personally convinced that the trouble-makers in most churches do not really believe in God. Oh, they do, theoretically. If you press them, they can tell you when they professed faith in Jesus and were baptized. Call on them to pray in the service and they will render up an invocation or offertory prayer with the best of them. It’s just that they don’t really believe God is on the premises.

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