Christmas Urgings

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This is a word for pastors and other church leaders concerning the activities your church sponsors during the Christmas season.

I wish I could tell you how to slow down and enjoy the season. Christmas for ministers is a little like the Thanksgiving meal for mom. She spends so much time planning and shopping, baking and serving, that when she finally gets a chance to sit at the table, she’s too tired to enjoy the feast. She does it for the family.

That’s the ministers. They have a hard time enjoying all the services and ministries of Christmas since they themselves are spread so thin.

Following are a few suggestions–urgings, even (that’s stronger)–as to how to make the most of these events in your church, pastor.

One. If possible, for at least one service during the month, drop in on the Christmas service of a neighboring church.

This will allow you to worship anonymously, to sit back and listen, to stand up and sing, without a single thought as to what you must do next.

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My interview with K-Love Radio

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Later today, Richard Hunt of K-Love Radio is scheduled to call me for an interview.  Yesterday he sent me a list of questions he probably will ask.  I’ve given these some thought, and decided to post them here. 

WHO OR WHAT FIRST INFLUENCED YOU TO THINK ABOUT CARTOONING?

I’ve loved the newspaper comics since I was a preschooler.  My dad, a coal miner in Alabama and West Virginia, always subscribed to the daily newspaper no matter where we lived.  As far as I recollect, of the six children, I was the only one who read the comics every day.  Two or three of them I loved dearly: Dick Tracy and Oaky Doaks come to mind.

I UNDERSTAND YOU VISITED CHURCHES AND DREW CUSTOM IMAGES OF PEOPLE.  WHY?

Churches invite me.  I’ll be doing this tomorrow in Demopolis, Alabama, at the monthly seniors meeting at First Baptist.  I’ll get there at 10:30 (after a three hour drive) and sketch everyone, then bring a Christmas devotional.  Afterwards, we’ll have lunch then drive home.  Long day but great fun.

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How to arrive in Heaven in grand style

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Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble, for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (II Peter 1:11)

It finally hit me the other day what Peter is promising the faithful here: a grand reception in Heaven when we arrive.

Here’s the way “The Message” expresses verse 11–

Do this, and you’ll have your life on a firm footing, the streets paved and the way wide open into the eternal kingdom of our Master and Savior Jesus Christ.

It reminds me of the way we all welcomed our New Orleans Saints home from Miami last January 8, on a Monday afternoon. This was no well-organized parade, but a spontaneous outpouring of affection from an estimated 20,000 fans who lined both sides of the highways–and then filled the streets too!–waving our banners, hollering our “Who Dats!”, and cheering our champions as they arrived home.

That’s the idea. When you arrive in Heaven, they throw a party for you.

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Christmas reminds us this is the Gospel of great joy

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Fear not, for behold I bring you good news of great joy which shall be to all people. (Luke 2:10)

I do love this story, everything about it.

I love to think of the shepherds in the fields outside Bethlehem that dark, dark night, standing around passing the time with idle chatter. Farm boys can tell you it gets mighty dark away from the city lights. Was there a chill in the air too?

Suddenly, the sky is ablaze with light, as though Heaven’s floodlights had been switched on. Furthermore, someone was standing in the thin air perhaps 50 feet away. The radiance emanating from him indicated he was an angel.

No wonder the angel began his soliloquy as they always seemed to: Fear not! Who wouldn’t fear?

The shepherds heard those words, but it’s one thing to be told not to be afraid and another one altogether to stop your knees from knocking and your teeth from chattering. Restarting your heart is another matter altogether.

Do not be afraid, for behold, I bring you good tidings of great joy which shall be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: you will find a Babe wrapped in swaddling cloths, lying in a manger. (Luke 2:10-12)

There it is–the best news that has ever been delivered at one place in one short paragraph.

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10 things about the Christmas story you may have missed

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They were not “kings” from the east and there wasn’t three of them. And when they arrived in Bethlehem, Joseph and Mary and Baby Jesus were not still in the stable, but in a house, contrary to the Hallmark folks.

And there’s no indication there were cattle in that stable or anywhere nearby. In fact, the only thing that leads us to believe Jesus was born in a stable is that Luke 2:7 tells us Mary laid the Baby in a manger, a feeding trough.

But you knew all this.

And you knew that all of this was predicted through the centuries by God’s prophets. We particularly treasure the promises of Isaiah 7:17 (“Behold a virgin shall conceive….”) and 9:6-7 (“For unto us a child is born….”), as well as Micah 5:2 (“Bethlehem…out of you shall come forth One to be Ruler over Israel…”).

And you knew that, contrary to the Christmas hymn “The First Noel,” the shepherds in Bethlehem’s fields did not “looked up and saw a star shining in the East beyond them far.” (Modern hymnals have revised that line to read “For all to see there was a star….”)

But, allow me to point out some aspects of this wonderful story it’s possible you might have missed. There is no particular order intended.

1. Joseph has no speaking lines.

This man who was to become the earthly father of our Lord Jesus was a man of action. He heard and he obeyed.

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How should we address God in prayer?

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When you pray, say, “Father.”  –Luke 11:2

We hear people praying, “O God, do this…and God, do that…please God….”

We do not criticize one another’s prayers.  Any prayer is better than none.  And yet, I wonder about addressing the Heavenly Father as “God.”

It certainly makes sense. God is who He is.  There is one God and no other.  When we say “God,” we are referring to no other Being in the universe because deity is a category occupied by Him alone.  He is the only one in that class.  So, it’s not wrong to address God as God, I suppose.

But it feels a little like addressing my earthly father as “Coal miner.” Or “Farmer.”  Because that’s what he was.  Only he was so much more than that.

Our Lord Jesus had something to say on this matter.  When you pray, say ‘Father.’

Say “Father.”

That certainly reads like a command, and not a suggestion.

One wonders why we take that so lightly.

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Five of the last gifts you should ever give your pastor

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Not being into psychoanalysis–or for that matter, not being into picking up on subliminal vibes from people even a little–I do not know all the reasons why good people do some of the dumb things they do.

Take church people and how they relate to their preachers, for instance.

Sometimes members of the flock do nice things for their shepherd in cruel ways. They offer good gifts but on looking closely, you can see the hooks attached. They offer sweet praise with barbs on the end.

Do they know what they are doing? Are they aware that in doing these things they only add to the burdens of their spiritual leaders? Do they know they’re being cruel?

I expect most of us would disagree with our answers on that. I tend to give them the benefit of the doubt.

Here are several “gifts” no pastor wants or needs or should ever receive from those who value his ministry and wish to encourage him.


1. Anonymous criticism.

“Pastor, could I have a word with you? Pastor, you need to know that some members of the congregation are upset about that sermon you preached last Sunday.” Or, that program you started. Or that staff member you are bringing in. Or that family you singled out for praise.

Some members of the congregation. Or even worse, a lot of church members. Translation: “My wife and I.”

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The “church conflict” question that will get you laughed out of church

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“Why do you not rather suffer wrong?” (I Corinthians 6:7)

A dog can whip a polecat, the saying goes, but it’s not worth it.

Some fights you need to walk away from.

We’ve told here of the time in 2004 when a small group of members of a local Baptist church was taking the pastor and trustees to court over what they perceived as breaches of scripture, ethics, and good sense.  As their new associational leader, I was invited to sit in with them one evening and hear the reasons they were taking such serious action. Toward the end of the evening, the leader said, “So, what do you think?”

I said, “I think you should walk away from this. No one is going to win on this thing except the lawyers. Everything about this is wrong and bad.”

He said quietly, “We can’t. It’s gone too far for that now.”

He was wrong. They could have stopped that train in its tracks by a phone call to the lawyers. In doing so, they would have saved a church from going out of existence (within a year, the church “gave” itself away to another church that would take over its indebtedness), saved themselves and the church a ton of money (both sides hired teams of lawyers from high-priced New Orleans firms), and saved the cause of Christ a lot of bad press (the media jumps all over these things).

It’s never too late to back away from a fight.

It’s just hard. And takes more strength than most people can muster.

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How the preacher can sound really smart

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“I speak as a fool” (2 Corinthians 11:23).

Now, the solid born-again, God-called messenger of the Lord has no wish to sound particularly smart.  True, he does not want to come across as ignorant, but he is not insecure, has nothing to prove, and is not there to impress.  He is a messenger, delivering the word of God, then getting out of the way.*

However, a less than solid preacher just might want to impress his hearers.  An insecure, insincere preacher–one working for the paycheck and seeking the prestige some people bestow on a pastor–might want to bolster his image by dressing up his presentation in some way, and could use some assistance. That’s where we come in.  We can help.

Herewith then is our list of tricks which a poor preacher might want to employ.

Tongue in cheek, of course.

One. Insert the occasional Hebrew or Greek word into your sermon.  This is not hard to do, now that we have the internet.  If you really want to sound smart, after saying, “Now, in the original, the Greek word is” whatever, then you will want to say something like “in the pluperfect aorist tense, of course.”  No one will know you have no clue what you’ve just said, but it doesn’t matter. It sounds good, and that’s the point.

Two. At least once in every sermon, say “As my seminary professor used to say…”  You’ll find great quotes on the internet to attribute to the anonymous teacher.

Three. Google Soren Kierkegaard, the Danish philosopher, and find something good he said.  (He said a lot of quotable stuff, so this won’t be hard.)  In quoting him, be sure to pronounce his name correctly, otherwise the one person in the congregation who knows who he was will badmouth you and your efforts will be for nothing.

This also works for the German preachers Helmut Thelicke and Dietrich Bonhoeffer.  Unfortunately, it does not work for Joel Osteen or John Hagee.

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Rethinking divorce: What if we started believing Scripture?

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“And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus and by the Spirit of our God” (I Corinthians 6:11).

Many churches have in their bylaws a statement that divorce disqualifies a member from being considered as a pastor or a deacon.

I’m suggesting we need to start believing God’s word and quit making divorce the unpardonable sin.

In the qualifications for deacons (I Timothy 3:8-13), verse 12 says, “Husband of one wife.”  That “one wife” business has been interpreted in a dozen ways–everything from a deacon must be married (no unmarried person, whether single or widowed, can be a deacon), to no divorced person at all (no matter how many years ago and what kind of record of faithfulness you have achieved over the decades), to no one in a polygamous relationship, and so forth.

Likewise, some churches have women deacons because, while verse 11 says “the women also”–traditionally interpreted to mean wives of deacons–no similar statement is given in I Timothy 3:1-7 which gives qualifications for pastors.  If this refers to the deacons’ wives, shouldn’t there be something about pastors’ wives? But there isn’t. So, many have decided verse 11 refers not to wives of deacons, but to women deacons.  (Argue if you wish, but Paul is not here to tell us what he had in mind.)

The point is: Since these verses are not clear, faithful brothers and sisters in Christ interpret them in various ways.

Why then do our churches insist that I Timothy 3:12 prohibits a divorced person from becoming a deacon?

I suggest the answer is found in Matthew 19:9. “And I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery.”  This seems to state very clearly that unless a person has “grounds” for divorce, remarriage amounts to adultery.

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