The church where joy goes to die

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“Joy is the business of Heaven.”  –C. S. Lewis 

What started me thinking of this was a line from former FBI Director James Comey’s book A Higher Loyalty.

“Although I have had a different idea of ‘fun’ than most, there were some parts of the Justice Department that had become black holes, where joy went to die.” 

He explained about his days at the Justice Department: “Places where morale had gotten so low and the battle scars from bureaucratic wrangling with other departments and the White House so deep, I worried that we were on the verge of losing some of our best, most capable lawyers.”

Sound familiar, pastor?

“Where joy goes to die.”  A fit description for a place–a business, a family, a team, a congregation–characterized by low morale, battle fatigue and discouragement.

I’ve worked in places like that. I’ve pastored a church or two like that.  And I’ve known several such congregations.

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10 things about church conflict you need to know

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“It is good for me that I was afflicted, that I might learn your statutes.” Somewhere in the Psalms. (see note at the end)

Movie-maker Jeffrey Katzenberg was talking about movie-making lessons he learned from Walt Disney:  Walt believed that an animated movie was only as good as its villain. I never forgot that.

Think about that for a second. Villains make movies work. Villains turn ordinary people into heroes.  Villains rivet our attention on the story. Villains keep us fixated on the plot until justice is served.

The greatest drama of the Twentieth Century was the Second World War. Think about its villains–Hitler, Mussolini, Hirohito, and then Joseph Stalin, too. Now, consider that without that war and those villains, we would never have heard of heroes such as Generals Eisenhower, Patton, MacArthur, Montgomery, etc.  That war turned Winston Churchill arguably into the man of the century.

Now, as the leader of a church, you have encountered your own set of villains. You’ve noticed that they fall into two camps. One is the devil himself and all his legion. The other are people who are supposed to be on your side but instead of helping the program, they scheme and plot and maneuver, looking for ways to bring it down.

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What the preacher can learn from a speeding motorcycle

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I’m on the interstate, solidly in the middle of heavy traffic, trying to hold my own at a comfortable 65 or 70 or slightly more. Suddenly, from out of nowhere–maybe he dropped down out of the sky!–a motorcycle is all over me, appearing suddenly on my back bumper or just to my left elbow, then swerving around in front. The noise is horrendous and completely unexpected. He zooms past like he was jet-propelled and disappears into the distance.

I am unnerved.

Honestly, I need to exit immediately and find a rest area where I can kill the engine, get out and walk around, and get my wits back.

That was frightening.

The cyclist has no idea what he did. Or maybe he did.

Common sense says the fellow under that helmet drives a car from time to time and surely has had the experience of having a daredevil on a Harley materialize out of nowhere and scare the blazes out of him.  Or maybe not.

If he had, he’d never do that to anyone else.

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The mess we make when we demand our doctrine be easy and soft

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“This is a hard saying. Who can hear it?” (John 6:60)

“In (Paul’s letters) are some things hard to understand, which the untaught and unstable distort, as they do also the rest of Scriptures, to their own destruction” (2 Peter 3:15-16).

A fellow arguing for a cult religion scoffed at my statement that some doctrines are difficult and sincere Christian people differ on their interpretation.

“If it’s difficult,” he said, almost yelling with delight, “it’s because you are getting it wrong!”

I knew enough about his religion to be wary of anything he said.  The leaders of that religion grew tired of having to explain away the obvious teachings of Scripture that contradict them, so they brought out their own translation.  Bible scholars scoff at what they did and Greek/Hebrew linguists assure us that no one involved in that translation–if we want to call it that–was trained and capable of such a mammoth task.

What these people did with Scripture in order to get it simple and make it say what they wanted was akin to a fellow trying to close an overstuffed suitcase by taking the scissors to anything that didn’t fit and snipping it off.  At the end, it closed easily. The only problem is that everything inside was injured.  (After note: He was a Jehovah Witness and their monstrosity is called New World Translation.)

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Some weddings you never forget. As much as you’d like to.

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(I’m in the middle of my “wedding season.” Did one wedding last weekend, this weekend will marry my granddaughter Abigail to Cody, and have a couple more scheduled for this year.  And that prompted the following.)

Most pastors agree we will take a funeral over a wedding any day.

You don’t have to rehearse a funeral. And there are no formal meals or receptions involved. You stand up in front of the honored guest, and do your thing, say your prayers, enjoy a couple of great songs, and go your way.

But with weddings,  you have these rehearsals where a thousand things can go wrong, where the bride and her mother argue, where bridesmaids sometimes see how risque’ they can dress, and the groomsmen how rambunctious they can behave.  You have a wedding director who may or may not be capable. (I’ll take a drill sergeant from Parris Island any day over a lazy director who has no idea all the awful things that can happen the next day.)

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The most depressing thing about being a pastor, and what to do about it

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“Apart from these external things, there is the daily pressure upon me of concern for all the churches” (2 Corinthians 11:28).

When showing his scars and enumerating his sufferings, the Apostle Paul ends with a mention of the daily care of the Lord’s people.  That too was a great burden.

You don’t bleed from caring for the Lord’s flock. But you hurt as much as if you did.

The worst part of pastoring, the burden that keeps hammering you down into the ground, is the perfectionism.

It’s not something the Lord puts on us–well, not any more than on anyone else–because “He Himself knows our frame; He is mindful that  we are but dust” (Psalm 103:14). He is under no illusions about any of us. The quickest way to divine frustration, I would think, is for the Father to expect perfection from His children.

He’s smarter than that. Thankfully.

Nor is it something most congregation put on us. Most members know their pastors are human, even if some do tend to lose sight of that sometimes.  (I heard of a pastor whose teenage daughter has come up pregnant, and some in the church are calling for the pastor’s resignation.  He ministered to them in their crises, but let him go through one and a few are ready to cut him off.  What is wrong with such people?! God bless the leadership of this church and help them do the right thing.)

The perfectionism that hounds the pastor and nags at him without letup he mostly puts on himself.

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Something pastors cannot do and we should quit asking

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Those of us who counsel pastors and teach future preachers are known to caution them to “study the Bible for itself, just to receive the Word into your heart, and not to prepare sermons.”

We might as well tell Sherlock Holmes to enjoy crime scenes for the beauty of the occasion and stop looking for criminals, tell Mike Trout not to worry about actually striking at the baseball crossing the plate but to relax and take in the inspiration of the moment, or tell Hollywood beauty queens to forsake plastic surgery.

Some things you do because this is who you are.

When a pastor comes across a great insight in the Scriptural text, does anyone think for one minute that he is going to file that away in a personal-edification file, never to be shared in sermons?

Yes, he is blessed by it, and certainly it enriches his own soul. But if it does feed his spirit and call him to realign his priorities, you can bet that he will be off and running to trace out similar teachings in the Word with a view to sharing the results with his flock.

That’s how it ought to be. It’s not an aberration at all. He’s doing what he does, what God called him for.

At some point in a Sherlock Holmes story, someone complimented the sleuth on his brilliant deduction. He said simply, “Of course. It’s what I do.”

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The two-faced church. Both sides are accurate.

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“…a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish” (Ephesians 5:27).

Anyone can criticize the church. It’s the most vulnerable institution in the world, the most victimized, and the most vilified.

Criticizing the church is like clubbing baby seals.  It has no way of fighting back, but just lays there and takes what you dish out. The difference is that, after the beating, the church stands to her feet and goes on about her business, while you the critic walk away beaming as though you have done something heroic.

You haven’t. You have picked on the easiest target in the world.

In this morning’s newspaper, some (ahem) rocket scientist wrote a letter to the editor taking on the church for the Spanish  Inquisition of the Middle Ages and before that the Crusades.  I assume he just discovered these.

No institution on earth has been so targeted for villainy as has the Church of the Lord Jesus Christ.

–Satan and his legions persecute it and when that doesn’t work, they imitate it in order to make people think the wickedness they’re perpetrating is actually done by the people of God.

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How to tell whether you are a leader

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Woe unto you when all men speak well of you, for so did their fathers to the false prophets. (Luke 6:26)

Let’s just come right out and say it up front:  Unless someone is not constantly on your case, mad at you, irritated, and upset with you all the time, you are probably not a leader.

The would-be leader who fails to recognize this will be constantly bewildered by the reactions of the people he has been sent to serve.

A pastor comes into a church with a divine mandate. (This is not pious talk. He has been called by God into the ministry and sent by Him to this church. If that’s not a divine mandate, nothing is.) He proceeds to take the reins and lead out. To his utter amazement, many of the very people he expected to welcome his ministry, to support his vision, to affirm his godliness, to volunteer their service–those very people–stand back and carp and criticize and find fault.  (Want to see it in Scripture?  Numbers 16.)

This was the last thing the pastor expected.

Because he’s human, he begins to wonder many things: Did I make a mistake in coming here? Am I doing something wrong? Are these people not God’s children? Should I stay? Should I leave?

My answer: You’re doing just fine, preacher. Stay the course.

Salt is an irritant. We have been sent into this world as its salt (Matthew 5:13).

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When we cut hell out of the conversation

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Over the last few years, some of the best-selling religious books have been about heaven.

Write one about how you died for a few minutes while experiencing a momentary jolt of nirvana beyond anything you ever imagined and publishers will line up outside your door ready to buy your story. They know the book-buying public is eager to get a glimpse through that scary curtain called death…so long as what’s on the other side meets with their preconceptions.

Ross Douthat is a columnist for the New York Times. A few years back he wrote a column titled “Hell’s grip on religious imagination weakens.”  He said, Even in our supposedly disenchanted age, large majorities of Americans believe in God and heaven, miracles and prayer. But belief in hell lags well behind, and the fear of damnation seems to have evaporated.

Douthat says near-death stores are quick to sell. “The Boy Who Came Back from Heaven” tells of a child’s return from paradise. However, “you’ll search in vain for ‘The Investment Banker Who Came Back From Hell.”

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