The ultimate game-changer: The resurrection of Jesus and why it scares people

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Jesus showed Himself alive by “many infallible proofs” (Acts 1:3).  

“For if we believe that Jesus died and rose again, even so God bring with Him those who sleep in Jesus” (I Thessalonians 4:14).

If Jesus really did rise from the dead, then nothing is the same and everything has changed forever.

The reason Christians are positively giddy about the Easter Event–the resurrection of Jesus–is that in walking out of that tomb and leaving it forever empty,  He broke the stranglehold in which death had held humanity.

We are free.  We are free forever. We are free to live forever.

It doesn’t get any better than this.

Clearly, everything stands or falls on whether Jesus rose from the dead that first Easter Sunday morning.

The resurrection of Jesus was Heaven’s imprimatur on Jesus’s ministry, the Father’s validation of Jesus’ every claim, eternity’s “amen” to Jesus’ promises, and convincing evidence that Jesus Christ is everything He said He was.

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Riding in cars with preachers

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“Faithful are the wounds of a friend, but deceitful are the kisses of an enemy” (Proverbs 27:6).

In normal times–that means non-pandemic days–preachers tend to log a lot of miles on their cars.

And, in my opinion, most preachers tend to drive aggressively.

I’m a preacher. In a typical, “normal” year, I will log 35,000 miles on my car, mostly traveling to preach.

Now, I work hard at driving well, and my wife says I do well.  But sometimes I wish someone would ride with me and point out if I’m doing something wrong or a bad habit I’ve fallen into.

My notes remind me of three occasions when I found myself riding with pastors as we drove to their churches.

In each case, I did unto them as I want someone to do unto me. That is, I helped the pastor with his driving.  (smiley-face goes here)

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How to tell you have arrived as a big-shot preacher

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What we are attempting here is to walk a fine line between the fun of humor and hyperbole and the conviction of truth and righteousness.

The Lord called you to preach the gospel and you answered. You went off to a Bible college or theological seminary of one kind or the other, and you earned yourself some degrees which are now prominently displayed on your wall, right beside your high school diploma and the certificate of appreciation from the supermarket where you led the prayer of dedication for their grand opening.  That was a long time ago, and these days, well sir, you are somebody.   You finally got past those tiny churches which many consider boot camp for the pastoral ministry and now you are uptown in a fine facility–or even better, out on the interstate in a spacious new campus–with your name boldly plastered on the sign out front as the senior pastor. 

Have you “arrived” in the ministry?  From all appearances, you have.  But here are some ways you can tell for sure….

1) You have a Bible published with your very own commentary notes. 

“The Official Roger Bigshot Bible.”

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How to change the culture of a church

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This is for pastors and other church leaders in particular.

When Jim went to his church as the new pastor, he told me, “They have a bad history. Every two years they run the preacher off.” He paused and said, “Let’s see if we can change that.”

He didn’t. Two years later, in spite of the wonderful growth the church was experiencing, a little group informed him that his work there was done and it would be better if he left.

I served one church where a small group of leaders–some elected and some not–met from time to time to make important decisions for the church. The poor pastor had little or no say. When I, the new preacher, suggested that this is the type of thing a congregation needs to know about and make the decision, the spokesman said, “We don’t like to upset the congregation about these things.”

These days in my retirement ministry, since I’m in a different church almost every Sunday, I see all kinds of congregational setups. In one, the pastor seemed to be an appendage and was considered irrelevant by the lay leadership. In another, he was the good old boy expected to not make waves.

Since my ministry in a church (as the guest preacher) is usually confined to preaching a sermon and extending the public invitation, I try to find out certain things before the service begins:

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When to submit, when to insist

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(In leading church conferences, I often present Ephesians 5:21 as the secret key to a thousand good things in a church fellowship.  See what you think.)

“Be subject to one another in the fear of Christ” (Ephesians 5:21).

I leaned over to my grandson in church and whispered, “I remember when Brother Ken brought the drum set into the church. Some almost died. Now look.”

On the platform sat a dozen musicians–pianist, keyboard, several guitars, two or three drummers, one violin, a couple of horns, and this time, for a special emphasis, a mandolin and banjo.  The church music that day was absolutely outstanding.

I sat there thinking, “What if we had given in to the naysayers? What if Dr. Ken Gabrielse and I had feared the criticism and buckled?”  (Note: At that time, in addition to being our minister of music Ken chaired the Music Department at our New Orleans Baptist Theological Seminary.  Later he headed the Fine Arts Department at Oklahoma Baptist University. These days, he is a professor of Truett-McConnell University in Georgia.  As fine a colleague as I’ve ever served with.)

There are times when church leaders need to pay attention to the criticism, and times to ignore it.

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Jericho’s blind beggar: Responding to the Bible’s critics

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Critics of the Scriptures want to have it both ways.

If they find an inconsistency in Scriptures–the numbers seem not to agree, or a story is told in two or more different ways–it proves the Bible is man-made, filled with errors, and not to be trusted.  If however they could find no inconsistencies this would prove the church authorities in the distant past conspired to remove all the troublesome aspects of the Bible in order to claim it to be inspired of God.

Either it is or it is not.

When one is determined not to believe a thing, nothing gets in his way. He can always find a reason not to believe.

Take the matter of Bartimaeus, the blind beggar of Jericho.  His account is told in three of the gospels, but he is named in only one (Mark 10:46).

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At age 81, still as young as ever! (He said hopefully)

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“They will still bear fruit in old age. They will be full of sap and very green….” (Psalm 92:14). 

This is an updated version of a similar article written on my 78th birthday. March 28 will be my 81st birthday.  I’m so thankful to still be young and energetic and both loved and in love.   So, here are 21 things that are keeping me young! 

One. I laugh a lot.  I love Genesis 21:6, “God has made laughter for me.”  Laughter is a vote of confidence in the Lord, that He is in control and has it all in His hands.  This means some of what you’ll hear around this house is pure silliness.  And I’m good with that.  Many years ago, as six-year-old Abby and I played at the swing in her front yard, she said, “We’re being silly, aren’t we, Grandpa?” I said, “Yes, we are. Why do we like to be so silly?”  She said, “It’s a family tradition.”  (Abby marries Cody Erskine in two months. I may tell that story.  Cody needs to know what he’s getting into!)

Two. I take a full regimen of vitamins. In the mid-1990s, when I’d gone a decade without seeing a doctor, I accompanied my wife for her appointment and ended up becoming a patient too.  One day the doctor gave me a list of vitamins and minerals she wanted me to start taking.  As I left, she said, “Mr. McKeever, I think we have just prevented a heart attack in you.” Well, apparently so.  I have rarely missed a day taking them, although the precise list of what I take has varied a little over the years as successive doctors have tweaked it.

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Pettiness in church leaders: It happens

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Each day that week, the Baptist Press website posted five of our cartoons on the theme of “Pastor Search Committee humor.” The drawing was basically the same for the week but with a little tweaking on each day. The captions were different for each.  A committee member is speaking:

–“This guy lives in Hawaii. I think we should visit his church.” 

–“This pastor is unemployed. So we could get him cheap.”

–“This resume’ is from our former pastor. Wonder if he has gotten smarter.” 

–“This one’s wife has a job, so he could use her health insurance and save the church money.”

–“This guy says he’s a lot like our former pastor. Yes, but nothing like our next one!”

Among the comments was this one from a lady somewhere: “This is why I am no longer a Southern Baptist. I despise this kind of littleness.”

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What true love looks like

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No one will ever convince me Solomon wrote the “Song” attributed to him in the Old Testament.

No one with hundreds of wives and a gymnasiumful of ready-made girlfriends can focus on one woman the way the writer of that poetic rhapsody did.  (If you love the Song of Solomon, good. I’m only saying there is no way it’s from the pen and heart of this Israeli king. See my note at the end.)

True love is not about being enamored by the sheen in her hair or the gleam in her brown eyes.  It’s far deeper than that.

I was preaching a revival in Elberta, Alabama, a sweet little community near the coastal resort town of Gulf Shores.  One morning, host pastor Mike Keech and I met for breakfast at a quaint little cafe called Grits ‘n Gravy. I’d brought along my sketch pad, so over the next hour we table-hopped and I drew all the diners, a dozen or more, as well as Patrick the owner and Megan the counter lady.  Everyone was friendly and the chatter was delightful, but no one was more memorable than the senior couple sitting in a corner booth.

The man had a long white beard. I walked over and said, “Folks, I’m a cartoonist and I draw people. And you, sir, are just crying to be drawn.”  “Oh?” he said. “Yes sir. You look like a character and I do love to draw characters.”

“I’m not a character,” he said solemnly.

His wife said with a smile, “He is most definitely a character.”

I sat down beside them and sketched both.

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Why we pray for revival and it does not come

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“…you were unwilling.” (Matthew 23:37)

Let’s start by posting the answers up front.  We pray for revival and it does not come because:

–1) We do not want revival. Not really.

–2) God does not trust us with a revival, and for good reason.  He refuses to bless a prodigal, to arm an enemy, to endow a rebel.

There! Those are the answers as to why there is no revival in response to our prayers. .

Now, pull up a chair and let’s talk about it.

It’s that plain and simple: we really do not want a Heaven-sent, life-rearranging revival.

We want the results, the good part, but not the upheaval in our personal lives, priorities, and schedules which a Heaven-sent revival would demand.

We want our churches filled, the community changed, and the believers encouraged. What we do not want is to be caught up in a spiritual fervor that drives us to resign certain affiliations, stop unworthy activities, and devote ourselves to lengthy prayer meetings and Bible studies and ministry.

We want the harvest without the work.  We want the blessing without paying the cost. We want certain aspects of the harvest, but not all.

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