Pastor Marshall Truehill went to Heaven on Christmas afternoon. He pastored First United Baptist Church on Jefferson Davis Parkway in downton New Orleans and was a community activist on behalf of the poorest of our society. Saturday morning’s Times-Picayune carries a long obituary and tribute to him. I understand it was a heart attack.

Marshall was one of the most unforgettable characters you would ever meet. (You’ve heard me point out that this city has more than its share of those.) He was not content to sit in his pastor’s study and mourn over the conditions in this city, but got out and did things. Last election, he ran for City Council. He headed up several community organizations dedicated to solving the homeless and housing problems. He was a graduate of Xavier and New Orleans Baptist Theological Seminary (with a doctor of ministry) and just a few days ago, received a doctorate from the University of New Orleans.

Arrangements for his funeral have not been announced. Those wishing to contact Marshall’s wife Miranda may send notes to the church at 131 So. Jefferson Davis Parkway, New Orleans 70119.

Marilyn Woodward was no pastor but leaves a vacuum just as surely. She was a member of the First Baptist Church of Kenner when I was pastor there. For a number of years she worked in the welcome center at the entrance to Kenner just off Interstate 10 (at the Loyola exit). I cannot tell you the number of times she called me with information on new people to our city or old friends of mine she had met in her job. She had a heart for people and a gift for hospitality. I grieved when the city closed the center due to budget constraints a few years back.

Marilyn’s funeral will be Tuesday at 11 a.m. at Muhleisen Funeral Home on Williams Boulevard in Kenner.

Monday of this week, I drove to north Alabama to spend a couple of days with my Mom. Three miles this side of the house lies the cemetery where my wonderful Dad is buried. I always run by there. Lately, every time I visit the grave, I’ve found myself thinking the same thoughts….

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The ad for Macy’s in the Christmas edition of the Times-Picayune indicated that those incredible neckties would be 75 percent off Friday morning. By 1 o’clock, however, the price escalates by 10 bucks, and later in the day, the price returns to normal. As I considered the crowds jamming the aisles of the malls and the overstuffed parking lots, reality set in and I realized, “I don’t actually need a new necktie.” In fact, most of the forty hanging in my closet never see the light of day.

This year, for the first time in memory, I received not a single necktie for Christmas. If that’s not a sign of changing times, nothing is. My grandfather Virge Kilgore once remarked that his kids thought he had nothing but feet and a neck, judging by the socks and ties they sent his way for Christmas. That was 75 years ago. We’re still wearing socks, but the neckties are going the way of cutaway coats and ascots for preachers.

I’m not complaining, though. Life is always evolving in various ways, on numerous levels.

The best story I’ve read in a while….

“Sister Mary, a home health nurse, was visiting homebound patients when she ran out of gasoline. As luck would have it, a gas station was just a block away. She walked to the station to borrow a gas can and buy some gas. The attendant told her the only gas can he owned had been loaned out, but she could wait until it returned. Instead of waiting, she walked back to her car and grabbed the bedpan she was taking to a patient. Always resourceful, she carried the bedpan to the station and filled it with gas. As she was pouring the gas into the tank, two men watched from across the street. One turned to the other and said, ‘If it starts, I’m turning Catholic.'”

(from Pulpit Helps magazine, January 2009)

Random thoughts on sharing our faith with family members….

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(This was written a dozen years ago. I found it today and still mean it. If you know what real poetry is supposed to look and sound like, you may skip this!)

I’m grateful for my burdens,

For they have made me strong.

Thankful for my friends

Who tell me when I’m wrong.

I’m grateful for my critics

For sometimes they’ve been right,

And have been the voice of God to me

Even if doing it out of spite.

I’m thankful for my wife —

We’ve covered many a mile.

She’s signed on for the duration

And does it all in style.

I’m grateful for my children —

Two sons and a daughter.

This is where I thank Margaret again —

I’m so glad I caught her!

I’m particularly grateful for my grands —

Leah, Jessica, and Grant,

With several more on the way;

I think I may faint!

I’ve not had a real job in years.

I spend all my days around church.

I pray with folks, share their sorrows and their tears;

You couldn’t improve on this without a search.

I’m thankful for the deacons

Some have been my dearest friends,

Though I’ve wished they all would see me

Through rose-colored lens!

I’m grateful for our staff,

Ministers of God every one.

Not a lazy bone in their bodies,

Who don’t mind having some fun.

I’m thankful for the churches

The Father called me to pastor.

Though I’ve wished they all responded

To my leadership a little faster.

It’s great to know the Lord,

And to serve Him alongside you.

I expect we’ll be doing this

Until Gabriel takes his cue.

So let’s determine to help each other

To make the burdens a little easier,

To bless and pray, work and sing,

And make life a whole lot sweeter.

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Friday Afternoon, the movie “Australia”

I don’t usually recommend movies for lots of reasons, and I am not suggesting you get the DVD of this one and play it for your Sunday School class, but it was two and a half hours well-invested, I felt. The scenery was incredible — I’m ready to visit Australia — the history lesson was disturbing, the story was powerful, and the background music was excellent. About the latter, when have you ever heard a movie build the background music around “Somewhere Over the Rainbow” and Bach’s “Sheep May Safely Graze”?

Some 25 years ago, James Allen will remember my returning to Columbus, Mississippi, from the funeral of Barbara Hardy’s father in Ripley, Tennessee, and asking him, “What is this music? Ta-da-da-ta-da-dah etc etc?” And he said, “That’s Johann Sebastian Bach’s ‘Sheep May Safely Graze.'” I thought then and think now, “What an odd name for a classical piece!” And have loved it ever since.

Friday night, Christmas dinner with the Operation NOAH team

David and Wanda Maxwell invited their co-workers and some of their extended friends and supporters to a wonderful sit-down dinner at Zea’s restaurant on St. Charles Avenue. It was excellent in every way — I brought home some of the leftover bread pudding! — but left me feeling oddly frustrated. I mean, I need to be looking for ways to thank these wonderful people for the work they’re doing in rebuilding this city and rescuing the broken lives of our people — and here they are thanking me for the privilege. What are you going to do with folks like this!

Most of the NOAH workers are people from outside the Deep South who put their “other lives” on hold and journeyed here to help us. Most have been here two years or more. We are forever in their debt.

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I used to be a deli worker but couldn’t cut the mustard!

I used to be a musician but wasn’t noteworthy.

I wanted to be an evangelist, but they put me out to pasture.

I tried being a dentist, but hated living hand to mouth.

I looked into working at a hydroelectric plant, but there it was just one dammed thing after another. (Sorry, Mom.)

Being a math teacher looked good, but that had too many problems.

So, I became a pastor where there are no problems and everyone loves everybody else.

“That fish I caught weighed 20 pounds!” “Twenty pounds! Were there any witnesses?” “Of course. Otherwise, it would have weighed 30 pounds.”

After the Marx Brothers came out with their movie “A Night in Casablanca,” Warner Brothers studio threatened to sue them. The title was too much like their movie “Casablanca.” Groucho Marx ended the nonsense by threatening to sue Warner Brothers for plagiarizing the name “Brothers.”

The Statler Brothers singing group (remember them? They were so terrific. Are they still around?) enjoyed telling how they chose their name. They were sitting around a hotel room trying to find a suitable name for a quartet. Someone spotted the box of Statler tissues on a table and suggested Statler would be a classy name. And that’s how it happened. In telling that story, they would always add, “Just think—we could have been the Kleenex Brothers!”

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It would have been almost funny had it not been so serious.

In a session with the leadership of a troubled church, I gave them examples of congregations I’ve seen over nearly a half-century of ministry that dealt with similar divisive situations as they were facing, sometimes wisely and sometimes not.

I told of one church where the new pastor was discovered to be a homosexual and was making overtures to a student in the congregation. When the deacon leadership found out, they dealt with it promptly and firmly. All the congregation knew was that the pastor resigned suddenly and was moved back to South Carolina. Because the members supported their leadership, no one left the church. Six months later, I came as pastor of that wonderful church and stayed over a dozen years.

I told of a church where the new pastor’s girlfriend’s father came to town and confronted him. “Tell these people what you’ve been doing or I’ll tell them for you!” The pastor called a quick meeting of the deacons and informed them of this sordid business in his “distant past which the Lord has forgiven.” The deacons had no clue what to do but within days, the congregation began unraveling at the seams. Seven months later, they finally voted that pastor out, but not before half the congregation had departed. A year later, I came as pastor of that damaged church and stayed nearly fourteen years.

One church handled its problem well, the other did not.

Then, a week after our meeting, the chairman of deacons of the church I was trying to help called. “One of our former pastors was talking to some of our members this week. He told them you were the preacher who tore up that church. He said you were the culprit.” Furthermore, he said, that rumor was being circulated throughout the congregation.

I said, “Can you give me that pastor’s phone number?”

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First.

William Perkins, editor of Mississippi Baptist’s weekly “The Baptist Record,” reports in the December 11 issue of a creative Christmas gift that Planned Parenthood has concocted: a gift certificate for an abortion.

“From the folks who gave us ‘Choice on Earth’ Christmas cards last year in a twisted effort to commemorate this country’s modern-day Slaughter of the Innocents that has claimed more than 50 million babies, the Indiana state affiliate of Planned Parenthood is offering gift certificates that can be redeemed for any of their ‘services.'”

The come-on promises that by giving a friend this certificate you will “contribute to their health throughout the year.” They don’t tell how such a gift will contribute to the health of the aborted babies, William notes.

He quotes Alveda King, niece of Martin Luther King, Jr., who said, “The word inappropriate hardly describes Planned Parenthood’s scheme. To give someone a gift card from the nation’s largest abortion business is to give death for Christmas.”

She continues, “Planned Parenthood really should call these ‘King Herod’ certificates after the Roman ruler who slaughtered tiny babies in his vain attempt to kill the baby Jesus. Better yet, it should just leave Christmas, a celebration of birth, hope, and life, completely alone.”

Amen, sister. And Brother Perkins.

Second.

We in the New Orleans area have just been treated to the most ghastly display of the flesh, a nightmarish picture of what happens when one’s ego goes unchecked.

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“Whose woods these are I think I know,

His house is in the village though.

He will not see me stopping here

To watch his woods fill up with snow.”

Every time we get a snow of any degree, I pull out my volume of Robert Frost poems and walk into the woods and read that one titled something like “Stopping By Woods on a Snowy Evening.” Even those not familiar with it know the last part…

“…but I have miles to go before I sleep, And miles to go before I sleep.”

We woke up granddaughter Leah Peters, our first-born, now 19 years old, down from New Hampshire for a week, and said, “Thank you for bringing the snow!” She sleepily came to the front door and looked out at a world all too familiar to every New Englander, rubbed the nighttime out of her eyes and said, “You’re welcome,” then went back to bed.

The complication for me is that I’m trying to drive north to Jackson, Mississippi today for the memorial service for Dr. Frank Pollard, scheduled for 2 pm at the First Baptist Church. I’ve assured Margaret if the roads get too bad, I’ll turn around. And I’ve given my cell phone number to Mary Glass in Jackson and asked her to let me know if she learns the service has been postponed. I don’t want to miss this opportunity to express my deep appreciation for such a dear brother in Christ.

In the daily call to my nearly 93-year-old mom on the Alabama farm, I was exulting about the snow. She said, “West Virginia ruined you!” We laughed at that.

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After the busiest autumn in memory — with outside speaking in Virginia, Alabama, Oklahoma, Mississippi, and Louisiana, alongside my regular work here at the associational office — I finished up Tuesday night with a ministers and wives Christmas banquet in the western section of our state. Suddenly the calendar is clear for the rest of December and throughout most of January. It’s a strange feeling, after praying so diligently about each one of those preaching assignments for months and then to have them abruptly go away.

Recently, I felt the Lord impressing upon me that just because the event was over (and that I had traveled to that city, arrived at the church, gotten up, delivered the message, and left town without betraying the Lord, embarrassing my hosts or humiliating myself!), that was no reason to quit praying for those who had heard the sermons. Ever since I’ve continued praying for the friends who attended the two day associational meeting in Newport News in October, the directors of missions in Alabama, the pastors and others in Alabama who made up that convention audience in November, the church members in several states where I brought Sunday messages, and the pastors and associational leaders in Oklahoma.

Praying what? Not knowing what else to pray for, I simply ask the Lord to bless the continuing effect of the messages He gave me in the hearts and minds of those who heard. Beyond that, I just leave it with the Lord. (What I most certainly do not ask is that He will let anything about me personally linger in their hearts; it’s about Him, not me.)

The biggest difference in my preaching at special events now and say, twenty-five years ago, is prayer. From the moment the invitation arrives, I add it to my daily prayer routine and intercede for those who will be present and seek God’s will for what to preach. Invariably now, when I rise to preach, I am as sure as I can be that I know what He wants me to say. And that, I confess to you, is a far cry from where I used to be.

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One afternoon last week, driving down Little Farms Avenue in my New Orleans suburb, I spotted the small SUV approaching the intersection from the right. The driver had a stop sign and I had the right of way, so all was well. Then I noticed something disturbing.

The woman behind the wheel was not looking to her left, that is, from the direction of the traffic in front of her. As she eased closer to the street, clearly planning to turn right, she was looking to the right, not to the left. I could hardly believe my eyes. “She’s going to hit me,” I thought. She never once looked in my direction.

But I was ready.

Over the years, I have learned a little trick that has saved me from at least half dozen accidents in the 18 years we’ve lived in metro New Orleans: in busy traffic, my right hand is at three o’clock on the wheel, which puts my thumb on the horn. When a crisis happens suddenly, I tense, my hand squeezes, and the horn blows. The driver of the other car gets the wake-up message and whips back into the lane.

That’s what saved that careless woman and me from colliding that afternoon. At the next traffic light, she had recovered and was now behind me. She signaled with her hands, implying, I suppose, that she was sorry. I gave no indication I had seen her. I wanted her to think seriously about the foolishness of pulling into traffic without stopping or checking to make sure it was safe.

Defensive driving means more than just taking care of oneself and making certain you are driving carefully. It means watching the other guy, anticipating what he or she might do, and being prepared for anything.

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