And now, I’d like to say a few words to my fears

>“Return to your rest, O my soul, for the Lord has dealt bountifully with you” (Psalm 116:7).

Fears crop up from time to time.

They co-exist right alongside my faith, like tares among the wheat (referencing Matthew 13:30).

My faith and my fears are not friends, you understand, nor are they unknown to one another.  They have fairly well existed alongside one another from the beginning, so they are well-acquainted, in the sense that competitors on the gridiron who do battle in repeated contests come to know one another intimately.

I identify with the fellow who, when told that all things are possible if he could believe, answered, “Lord, I believe. Help my unbelief.” (Mark 9:24).

What do I fear?  Let me count the ways.  (I do this knowing full well that fears love to be given room and attention and energies, all of which serve to feed this cancer, causing it to mushroom.)

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The passion of the pastor–and presumably, of every believer

A 10-year-old girl said something that has had me thinking about passion ever since.

That word “passion” gives us compassion, passive, dispassionate, and a host of related concepts. At its core, from the Latin, “passion” means “to suffer.” It’s opposite, passive, or impassive, means “unfeeling.”

I was teaching cartooning to children in the afternoons following vacation Bible school. At one point, I had to take a phone call and turned the class over to my teenage grand-daughter who was assisting me. Ten minutes later, I told the children about the call.

“One of the editors of a weekly Baptist paper in another state called about using a certain cartoon. I found the drawing in a file and scanned it into the computer and emailed it to her. Next week, that cartoon–which is still in that file cabinet in my office–will be seen in 50,000 newspapers in homes all over that state.”

Then I asked the question on their minds but which none dared to raise.

“Now, how much money do you think I made doing that?”

Some kid said, “Thousands.” The rest had no idea.

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When a friend hurts

When my pastor friend’s grandchild died in a drowning accident, we were all shocked and saddened.  I wrote this for him and his family.  (That was a number of years ago, and my heart hurts for these good people yet.) 

If our grief could ease just a sliver of your grief, you would have none left because so many friends are sorrowing for you today.

If our tears could dry your tears, you would weep no more, because so many are heartbroken for you today.

If our pain could erase yours, you would never against experience a moment’s discomfort the rest of your life, because so many are hurting for you today.

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Fearmongering: The cheapest kind of preaching

“Men’s hearts will be failing them from fear” (Luke 21:26).

“Wherefore comfort one another with these words” (I Thessalonians 4:18).

When I was a kid–sometime in the early 1950s–I recall attending a revival meeting with my grandmother in Birmingham.  The preacher scared the living daylights out of everyone with his prophecies about the future, his warnings about Russia and Communism, and his forecasts about what was about to happen.  Later, as Grandma and I walked down those dark streets to her apartment, every plane going over seemed to be carrying an atomic bomb with our address on it.

Scary preaching is foreign to the New Testament.

The great apostle actually thought teachings of the Lord’s return and the believers’ victory over and escape from this world should comfort us.

But listen to the typical prophecy preacher.   So many will use passages about the Lord’s return and the end times to strike terror into the hearts of the faithful.  They speak of the martyrdom of millions of the faithful, of the havoc to be wreaked throughout the world by the Lord’s death angels, of the Beast and the Antichrist and the desolation of abomination.

Matters of which they understand little.

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Lose the naivete, Christian!

On a state or secular college campus, the atheistic professor has complete freedom to spout religious views and opinions without protest from the students or interference from the dean. However, let a Christian instructor relate his personal story to inform the students of his worldview so they can better understand where he’s coming from, and he’s harassed and soon out of a job.

At a convocation of students on the average secular campus, freedom of speech and the First Amendment are championed. However, let a student stand and own up to being a follower of Jesus Christ who attempts to live by the Bible, and he/she is hooted down.

Ironic, isn’t it, the hostility those of a secular bent have toward belief in Jesus Christ. And they call themselves open-minded champions of free speech.

It’s more than just a prejudice, however. It’s a full-blown hatred.

That hatred is born of a fear of Jesus.

If in reading the gospels you have wondered how in the world things in that remote day came to the point where reasonably-minded people moved to arrest and crucify the Lord Jesus Christ, He who never lifted a finger against a human on the planet, the Prince of Peace, then take a look around you.

Human nature has not changed in the last 2,000 years.

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Favorite scriptures on Christ’s resurrection

As a college student, I doubted the resurrection of Jesus in a sense.  I believed it in a spiritual sense–whatever that means–but “just knew” that there was no real evidence for this historically and that Christians had to take this doctrine, this “truth,” by faith.  Which means of course that I had a lousy foundation for my faith in Christ.

And then when I was 25 years old and a seminary student, I opened the latest issue of Christianity Today magazine–they gave free subscriptions to seminarians–and read a life-changing article by a British law professor named J. N. D. Anderson on “Evidences for the resurrection.”  I was stunned, and blessed out of my socks to learn there is genuine, I-can-prove-it-to-you evidence for the literal, physical resurrection of Jesus Christ.  My faith grew by a mile in one hour.

Later, when Professor Anderson enlarged the article into a book, I bought it and reveled in it.  Since then, I have been delighted to see many have written such helpful books.  See below for a couple.

Here are some favorite Scriptural texts on the resurrection of our Lord….

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The ultimate game-changer: The resurrection of Jesus and why it scares people

Jesus showed Himself alive by “many infallible proofs” (Acts 1:3).  

“For if we believe that Jesus died and rose again, even so God bring with Him those who sleep in Jesus” (I Thessalonians 4:14).

If Jesus really did rise from the dead, then nothing is the same and everything has changed forever.

The reason Christians are positively giddy about the Easter Event–the resurrection of Jesus–is that in walking out of that tomb and leaving it forever empty,  He broke the stranglehold in which death had held humanity.

We are free.  We are free forever. We are free to live forever.

It doesn’t get any better than this.

Clearly, everything stands or falls on whether Jesus rose from the dead that first Easter Sunday morning.

The resurrection of Jesus was Heaven’s imprimatur on Jesus’s ministry, the Father’s validation of Jesus’ every claim, eternity’s “amen” to Jesus’ promises, and convincing evidence that Jesus Christ is everything He said He was.

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Jericho’s blind beggar: Responding to the Bible’s critics

Critics of the Scriptures want to have it both ways.

If they find an inconsistency in Scriptures–the numbers seem not to agree, or a story is told in two or more different ways–it proves the Bible is man-made, filled with errors, and not to be trusted.  If however they could find no inconsistencies this would prove the church authorities in the distant past conspired to remove all the troublesome aspects of the Bible in order to claim it to be inspired of God.

Either it is or it is not.

When one is determined not to believe a thing, nothing gets in his way. He can always find a reason not to believe.

Take the matter of Bartimaeus, the blind beggar of Jericho.  His account is told in three of the gospels, but he is named in only one (Mark 10:46).

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God is making plans for you.

“…the kingdom prepared for you from the foundation of the world” (Matthew 25:34).

We don’t begin to have a clue.

God is doing a zillion things He has not deigned to reveal to us mortals.

It’s not our business to know, for one thing.  Most of what goes on in the universe He is keeping to Himself.  “The secret things belong to the Lord our God…”  (Deuteronomy 29:29).

Everything we know about the operation of the created world is but a sliver of the full story. (And yes, isn’t it fun to make these discoveries. Scientists get to see what God has done before the rest of us!)

How can it be that before the world as we know it was formed, the Heavenly Father was already at work making plans for us to arrive and dwell with Him forever?

I do not know. Neither do you.

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10 big things Jesus said which we keep forgetting

“Why do you call me ‘Lord, Lord,’ and do not the things I tell you” (Luke 6:46).

“If you know these things, blessed are you if you do them” (John 13:17).

I apologize for the title. Everything our Lord said was “big.”  It’s just that some of His statements in particular seem to have been muted in recent years.  See what you think.

1) We keep forgetting the second commandment is a command.

We want our religion to be private, just “me and the Lord.”

Jesus refuses to play that game. After being asked to identify the “greatest” command, He said, “And the second is like unto it. Thou shalt love thy neighbor as thyself” (Matthew 22:39). We must note that this is a command, not an option, an opinion, a wish, a Facebook “like,” or a good idea. To love one’s neighbor strongly is a key component of the kind of witness Jesus envisioned His people extending to the world.

So, why don’t we obey it? Answer: We have found it inconvenient, difficult, and demanding. When we love people–truly care for them to the point that they know it–they might need us and that would interfere with our schedule. It’s much easier to love the lovely, to care for the appreciative, to give to the deserving, and to reach out to those who need little or nothing.

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