Monthly Archives: August 2026

Stories and jokes that are unworthy of Jesus’ people

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This fellow stopped me after church where I had just brought the evening sermon. I was about to walk out the door and drive home, a good 90 minute task. I was tired but he had a joke to tell me.

“You seem like a together person,” he said in my direction. “Comfortable in your own skin. Good sense of humor. So, I have a joke for you.”

He began, “Did you hear the one about Billy Graham, the Pope, and Oral Roberts all dying and going to Heaven at the same time?”

Now.  The question is how do I tell the guy, “Yes, I’ve heard it a few dozen times and didn’t like it the first time”?

You don’t. You stand there and try to look like you’re interested.

It took the poor guy forever to tell the story, of how God said they had arrived unexpectedly, that their mansions were not quite ready yet, and would they mind if He sent them to purgatory for a bit first. He told of a conversation between God and the devil, in which the Lord was asking permission from hell’s warden.

That’s bad enough, but it went downhill from there.

Finally, I said, “Is this where they air-condition hell?”

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What it means to “see through a glass darkly”

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The epitaph for this generation could read: “They Didn’t Know.”

Nothing new about that, however. Reading the New Testament, one is struck by how often significant players in the Lord’s drama were said to have not had a clue.

On the cross, the Savior summed it up when He prayed, “Father, forgive them. They do not know….”

Here are instances throughout the New Testament where that can be said.

Prayer. Matthew 20:22

The disciples did not know what they were asking for.

Ever pray that way? I have. I’ve asked the Lord to grant me success in this or that venture without ever checking to see if it was His will in the first place.

The brothers James and John wanted the places of honor in the Kingdom. And, who knows, they reasoned–perhaps it will be given to the ones with the moxie to ask. After all, isn’t it true that “you have not because you ask not”? And, they further reasoned, the worst that could happen was that the Lord would say, “No.”

He said, “No.” And more. That it was reserved for those whom the Father chose. And that they did not know what they were asking.

One wonders if a few weeks later when they saw the two thieves dying on crosses–one on the Savior’s right hand, the other His left–did they remember this sad conversation?

The Apostle Paul said, We do not know how to pray as we should. Boy, is that ever the truth. Where is that?  That would be Romans  8:26.

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The pastor’s greatest burden is a gift from God

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When the prophets Nahum, Habakkuk, and Malachi stood up to preach, they began with the words, “The burden of the Lord.”

That was a dead giveaway this was not going to be a sweet little devotional filled with funny stories and touching vignettes. The men of God were about to drop a heavy load from their hearts into the laps and onto the shoulders of their audiences.

It took me a long time laboring in the Lord’s vineyard to figure something out. The burden God gives His preacher for some problem, some people, or some cause is every bit as much a gift from Him as the blessings of salvation. And it becomes my starting place.

Starting place for what? I’m glad you asked.

The burden God gives you, pastor, is your beginning point for three things….

1. The vision God will give you for your work begins with a burden.

I like to think of the time we wrestle with a problem (i.e., the burden) as the equivalent of digging downward for the foundation of a mighty building. The deeper we dig–the more the problem burdens us, the longer we struggle with it, and the more it pains us–the greater will be the structure that eventually gets erected there.

You’ve seen the signs: “Watch this site. A new office building will be erected here.”

Well, post one of those signs on the burden God has given you: “Watch this site. A new visionary structure will go up here.”

What is your burden, pastor? What bothers you most in your community, your church, your world? What robs you of sleep at night and will not leave you alone?

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The fatal mistake of the casually religious

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One of a thousand reasons the Psalms are so well-loved is that once in a while, we will be reading along and come to a place where that psalm nails a truth so dead-on, we sit there gasping for breath. Case in point for me, Psalm 50.

You hate instruction and cast my words behind you. When you saw a thief, you consented with him, and have been a partaker with adulterers. You give your mouth to evil, and your tongue frames deceit. You sit and speak against your brother; you slander your own mother’s son.

And then, the clincher:

These things you have done, and I kept silent; you thought that I was just like you. (Psalm 50:17-21)

That is stunning.

Thinking that the Eternal God is like us is an ancient tradition with a noble heritage. Every culture has done it, every generation has adapted the art to its own idiosyncrasies, every worshiper struggles with the temptation to pull it off.

It’s been said, “In the beginning, God made man in His image. Ever since, man has been returning the favor.”

Some years back country music legend Johnny Cash paid to have a Hollywood movie made on the life of Christ. In the film, Jesus was depicted as a blue-eyed blonde. On our trip to the Middle East, the only blue-eyed blondes I spotted were in our tour group. Everyone else, all the natives, seemed to be of a sun-dried dark color with jet black hair.

As prevalent as that is–the way we picture Jesus as looking like someone who would easily blend in with our group–a far worse thing it is to think of God as carrying our own prejudices, hemmed in by our narrow-mindednesses, burdened by our brand of negativities, and limited by our own personal convictions.

The Bible’s favorite word to describe God is needed here. God is holy.

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Holy sandpaper, pastor!!

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This is a reprint of an article from August 2010.  The only changes are the names.  It’s been sixteen years and these people are in Heaven and it’s probably permissible to use their names.  Some members of that church in metro New Orleans are still with us, are active on social media and will read this.  I want them to. (It’s all good.) They were agents for our Heavenly Father in this pastor’s life.  

A pastor friend sent me a note just now reporting on his church. He has baptized several this year and had twice that number to join in other ways. I replied that God is using him to turn around that old church and, “Good for you, friend!”

He came back: “The curmudgeons are still there, though, still lurking.”

I answered, “They always will be. But let me tell you what I’ve finally learned about that. These detractors are doing you a favor. They motivate you to greater faithfulness, to do your best work, to keep the focus on the Lord.”

He said, “I call them ‘Holy Sandpaper.’”

The Lord uses them to get the rough edges off His servant.

Interesting how the notes I get from pastors–some are questions regarding ministry–turn out to be the very thing the Lord was talking with me about earlier.

Case in point. Yesterday, I was going through some old correspondence files, trying to decide what could be discarded. I ran across the most critical (as in life-changing) exchange of letters I ever had with a church member in nearly a half-century of ministry.

Here’s the story and our letters….

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The lighter side of Civil War stories

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As a history student (and history major in college), I love to read stories from our past.  I have shelves of books on Lincoln, Churchill, Truman, and the Civil War.  I have walked the battlefields with family members: Shiloh with my wife, Harper’s Ferry with both my sons, Gettysburg with my sons, and Vicksburg with my oldest son and his younger daughter.

Winston Groom, known to most as the author of “Forrest Gump,” is a well-respected writer of historical stuff including Vicksburg 1863.  What makes Groom’s books enjoyable is the human interest stuff he drops into the narrative. Like this, for instance….

ONE. Rebel General Nathan Bedford Forrest, a case study in a hundred things–ego, confidence, brilliance, foolhardiness, etc–caught up with Union Colonel Abel Streight near the Georgia line. Flying a flag of truce, Forrest invited Streight to surrender.  At the time this was outrageous since Forrest was out-numbered three to one.

Streight agreed to surrender if Forrest could convince him that he had a completely superior force.

Forrest was ready.

He had arranged for his soldiers to haul the only two pieces of artillery they possessed around in a circle, “across and behind a high cut in the road, so that it would appear to Streight that whole batteries were being brought up to the front.”

Finally, Streight gave in. “How many guns have you got? There’s fifteen I’ve counted already!”  Forrest said, “I reckon that’s all that’s kept up.”

Sensing the futility of his position, the Yankee colonel handed over his 1,466 troops with all their horses, artillery, and equipment. When he learned that Forrest had only 400 men and two guns, he demanded that his men and arms should be returned and that they should fight it out.  Forrest laughed, patted him on the shoulder, and said, “Ah Colonel, all is fair in love and war, you know.”

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