I’ve just spent a weekend with a group of investors.

No, not that kind. These folks are not looking for a way to pull in 10 percent or more a year on their life savings. They’re not looking for tax shelters and not searching for the next Microsoft.

They’re taking a longer view than that.

These are people who open their checkbooks and make fairly large gifts to educate and train the next generation of preachers and missionaries and Christian workers of all kinds.

They contribute to New Orleans Baptist Theological Seminary. Their gifts build those new apartment buildings that are going up right now. Their gifts pay for the playground equipment and the renovated evangelism center and the new chairs in a classroom.

Their gifts help pay faculty salaries and reduce tuition costs to a bare minimum.

If ever anyone qualified for the term “person of faith,” these good folk do.

In fact, I’m going to make the most stunning statement to come from me in years….

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A young pastor who feels he might be out of place in leading a church sent me a note the other day. With the constant demands upon his time and the unending situations that call for wisdom and patience, he’s feeling like the fellow who was eaten alive by a school of minnows. He wonders if he’s cut out to be a pastor.

He said, “I hear people talking about those who have the heart of a pastor. What exactly is that?”

Great question. I’ve pastored seven churches over 42 years and preached in another two hundred, but have never been asked that until now.

Perhaps a pastor’s heart is like what someone said of art (and a lot of other things!): “I can’t define it but I know it when I see it.”

My friend Chris was grieving over the reassignment of their church’s associate minister and his family to a new congregation several states away. Recently in the church hallway, she was passing one of the women on the church staff. The minister said, “Good morning, Chris. How are you today?”

Chris burst into tears.

With that, the minister pulled up a chair and gave Chris the next 30 minutes of her day. In telling me about it–and expressing her wonder at such sensitivity and kindness from the staff member–Chris said, “They must teach this in the seminary.”

No. They don’t. It’s what a pastor’s heart looks like.

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Over the last weekend, Congress passed the President’s health care program and did it with three votes to spare.

This has been the most controversial piece of legislation in decades. I’m tempted to say the most in my lifetime, but that takes in all the debates of the 1940s, the Cold War of the 1950s, the Civil Rights acts of the 1960s, the Vietnamese War issues of the 1970s, and so on.

But this one has been so mean-spirited, I wonder if it’s not in a class by itself.

The disturbing thing to me is how ugly some people can be even when they are occupying the high ground morally.

As congressmen and congresswomen worked their way through the crowds surrounding the Capitol building last Sunday–their safety was not the primary concern; security and police were everywhere–they had to listen to epithets being spat in their direction by these champions of the unborn. (Okay, not by all of them, but some.)

The gay congressman heard, “Fag!” yelled at him. The N-word was hurled at Congressman John Lewis, a hero of the Civil Rights movement if one ever existed. And we’re told that in the House of Representative itself, a congressman yelled out, “Baby killers!” to those voting for the health-care legislation.

I was in Springfield, Illinois, watching this on television from my hotel room in between worship services at one of our Southern Baptist churches. The pastor and I were discussing the behavior of the demonstrators.

That’s when he told me of the time a deacon hit him in the face and “busted my tooth.”

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Tommy Bowden, former football coach of Tulane and Clemson, is quoted as saying, “I don’t want to follow my father at Florida State. I want to follow the coach who follows him!”

His father, the one-of-a-kind Bobby Bowden, has just retired after several decades at that university where he racked up the second most victories ever for a college football coach.

Preachers advise one another not to follow a pastor who either died or went to the mission field. You will never live up to the image left in people’s minds, whether it’s accurate or not.

People are funny about preachers. They give them a hard time, expect far more from them than any human can ever deliver, and are not unhappy to see them move on. But let a new pastor come in and suddenly the old one looks mighty good. Pray for the new guy. He has to listen to a constant stream of “When Brother Henry was here….” and “how Dr. Henry did things” without it seeming to bother him or slow him down. He smiles and mutters something about, “We are blessed to have had such a wonderful pastor, aren’t we?”

If he is experienced in the Lord’s work, he knows two things: 1) the fellow who followed him back at his former church is having to hear the same junk and 2) give it a little time, and he can outlive the memory of Brother Henry.

No offense to anyone named Henry. The name just popped into my head. (How many Pastor Henrys do I know? Jim Henry, Henry Cox, Bill Henry…)

The business of preferring one preacher over another is not a new phenomenon. In fact, that little carnal activity was not only present from the beginning, it wormed its way into the New Testament.

Paul talks about the “liking one preacher better than another” syndrome in his First Epistle to the Corinthians. In case you wonder, he was “agin” it. No wonder, since he came out on the short end of the comparisons. You and I are amazed at that. How could any preacher begin to measure up to the great Apostle Paul, much less surpass him?

No one surpassed him, I venture to say, except in popular appeal. Paul did not fare too well there. Apparently, he lacked somewhat in looks and his stage presence was not strong. The Second Epistle to the Corinthians goes into that, particularly chapters 10 and 11. Readers will want to pay especial attention to Paul’s resume in chapter 11. Pressed to verify his right to be called an apostle, he does the opposite of what they might have expected. He gives them what I call a “reverse resume,” listing not his awards and achievements, but the scars and suffering he has endured for Jesus. Let them try to match that!

At the moment, for our purposes in this piece, we’re turning to I Corinthians 4, the first 5 verses.

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As a pastor leading your own congregation, you don’t get out much. Every Sunday, you’re tied down to your own assignment. The old saw about the pastor working only one day a week is tired, but it contains one great truth: he really works on that day.

So, when he gets a chance to sit in on the worship service of another church, it’s a rarity, a blessing, and in many cases, a vacation.

The pastor is visiting his parents, he and the family are on vacation, or they are en route somewhere. On this Sunday, he leaves the tie in the closet and dresses like normal people. He is looking forward to this. Today, he gets to sit in a pew and worship without being responsible for anything.

After leaving the active pastorate nearly 6 years ago, visiting other churches has become routine for me. Most times, I’ve been the guest preacher, but often I was there as a friend of the pastor. Sometimes, as with other ministers, I was on vacation, visiting my mother, or traveling.

In the last three Sundays, I have worshiped in three greatly different churches: Williams Boulevard Baptist in Kenner, Louisiana, the First Baptist Church of New Orleans, and Eutaw Baptist Church of Eutaw, Alabama.

The first is just across town from where I live, the late pastor of that church was a longtime friend, and the present interim pastor, Mark Tolbert, was interim at our church (FBC Kenner). I love that great church and decided to visit.

My pastor, Mike Miller, approves this church-hopping thing of mine. We’ve discussed it. I send my tithe, my prayers, my family, and I’m there fairly often.

The second church–FBC, New Orleans–is likewise pastored by a dear friend, David Crosby. That Sunday, he was preaching on an event that took place in the days following Hurricane Katrina and which continues to suck the air out of the atmosphere around here. I had been praying for him and wanted to hear the sermon.

The last church, Eutaw, Alabama, my son and I were en route back to New Orleans from spending the weekend on the farm with my mom and the family. We had planned to stop for church along the way and this church, located 30 miles below Tuscaloosa on the interstate, was perfect. Rick Williams is the pastor, but we were meeting for the first time. My father-in-law grew up in Eutaw, so we figured that half the people around us were related in some way to my son.

What other pastors do irregularly–visit another church–I’m doing as a matter of routine. It occurs to me that we might make a suggestion or two as to what the visiting preacher will want to do. That’s what follows:

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I hear you’re having a tough time of it.

Good. Glad to hear it.

As I got it, a group in the church doesn’t care for your leadership. They find fault with your sermons. They probably don’t like the color of your tie (or worse, the fact that you don’t wear one).

What makes their opposition dire is that they are the leaders of the church. Not a good thing.

Unity is always better than division.

You came close to resigning, I was told. You probably felt, “If I don’t have the support of these elected leaders of the church, then I’ll not be able to do anything here.”

You actually wrote out a resignation, perhaps to see what it would feel like.

It felt wrong. You knew you were displeasing the wrong One, the Father who sent you there in the first place.

So, you chose to hang in there and try to give leadership to a church that is not sure it wants any.

Welcome to the ministry.

Scripture says, “It is good for a young man to bear the burden in his youth” (Lamentations 3:27). Whatever else that means, I suggest it is saying, “You might as well learn early on what you’ve gotten yourself into.”

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It happens to every pastor a few times in his lifetime.

An event occurs in the community that attracts the attention of the world and shocks the members of his church. His people experience a mixture of grief, sadness, amazement, and anger. The event is front-page news for a week.

The thoughtful pastor decides there are moral dimensions in play here and spiritual lessons that need to be addressed.

The pastor decides to preach on that subject next Sunday.

Start praying for him. This is the toughest kind of sermon he will ever preach.

David Crosby did just this last weekend. He went about it so responsibly, approached it so carefully, and pulled it off so successfully, I felt other pastors would be interested in what he did.

Since June 1, 1996, David Crosby has led the historic First Baptist Church of New Orleans. Some eight years ago, he led them in a total relocation from the St. Charles Avenue site to an all new facility located at 5290 Canal Boulevard. Since Katrina (date: August 29, 2005), this church has been on the front lines of the rebuilding and renewal of New Orleans. My judgement is there is no pastor in the city more involved, more knowledgeable, and more caring than David Crosby.

Last Sunday, he titled the message: “The Danziger Bridge Conspiracy: A Confusion of Loyalties.” The text was II Samuel 11:14-21,27, the account of David’s adultery with Bathsheba and the participation of Joab, his general, in covering it up.

It’s important for a pastor to know that David Crosby did not surprise his congregation with this sermon. He told them in advance, asked for their prayers, and involved several in internet (e-mail) discussions on how to approach the subject.

Telling the congregation in advance could also have served as a notice to anyone who chose to be absent that day for whatever reasons. Perhaps the event involved some family member or close friend and the pain was still fresh.

The front of the church bulletin Sunday introduced the sermon with background information:

“The Danziger Bridge is a vertical lift bridge which carries seven vehicular lanes of U.S.Route 90 (Chef Menteur Highway) across the Industrial Canal in New Orleans not far from the Baptist Seminary. When this bridge was completed in 1988, it was the widest lift bridge in the world. The structure itself is intriguing and unique, standing with its four great pillars towering above the highway and canal.

“Police responded to reports of gunshots on the bridge on September 4, 2005, in the chaotic aftermath of Hurricane Katrina. Officers shot six civilians. Two of them died.

“Last week the lieutenant in charge of the police officers, Michael Lohman, pled guilty to the charge of conspiring to cover up the true nature of the shootings. Mr. Lohman worked the security detail for First Baptist Church for a number of years and is known to many of our members. The pastor’s sermon this morning will be a response to these tragic developments in our city.”

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Two things have laid the burden of adultery on my mind this morning.

This week, a friend in another state emailed that the membership of her church is being plundered and savaged by adulterous affairs. She is asking for prayer.

Yesterday, healthy “ministry marriages” was the subject of our “Interpersonal Relationship Skills” class at New Orleans Baptist Theological Seminary. Toward the end of the session, we talked about how the enemy sabotages the Lord’s people through the lies of adultery.

I recommend J. Allan Petersen’s 1984 book “The Myth of the Greener Grass.” It should be bought and devoured and kept by every married person, particularly those in the Lord’s work.

Here is my own personal list of the devil’s lies concerning adultery. See if any have been dangled before your eyes.

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I once shared this story with Dr. Warren Wiersbe, who is a great admirer of Charles Haddon Spurgeon, considered by many to be the 19th century’s greatest preacher. Even though Wiersbe had written of Spurgeon and probably knew as much about the man as anyone, he said he was unfamiliar with the story.

The source is an 1898 book, “The Unexpected Christ,” by Louis Albert Banks. (My online used book source–www.alibris.com–had five copies; the cost ranged from $20 to nearly $100.)

The chapter in which the story is located is headed, “Christ Cleansing the Temple of the Soul,” based from Luke 19:45-46.

“Mr. Spurgeon said that in his young ministry he received a tremendous spiritual uplift which was felt through all his later life by a strange revelation which came to him in a dream.

“He was sitting in an armchair, wearied with his work. He had fallen asleep in a very self-complacent sort of mood, as his work at the time was unusually successful. As he slept he thought a stranger entered the room, and though his face was benign, he carried suspended about his person measures and chemical agents and implements, which gave him a very strange appearance.

“The stranger came toward him, and extending his hand, said, ‘How is your zeal?’

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Like a coach, the pastor’s biggest job is turning his team into winners. The second is keeping them winners.

I’ve sometimes thought the reason professional football is more satisfying to follow than college ball–and I confess to loving both–is that the makeup of the college teams keeps changing as players graduate. In the NFL, they can stay around as long as they’re able to play at a high level.

But it doesn’t happen quite that way.

Take the two teams everyone around here roots for, the LSU Tigers and the New Orleans Saints.

LSU will have to replace 13 starters who graduated after the 2009 season. That’s 13 out of 22 key players. It’s a huge task. Doubters should ask any college coach.

The Saints, who less than three weeks ago won their first-ever Super Bowl, making them champs of the NFL, should be in a better position, right? Maybe. Maybe not.

However–and this is the parallel I’m making with pastors and churches–no team stays static. People change. They age, they grow satisfied, they slack off on workouts, they want to enjoy the big money they’ve been making, they lose their hunger for great achievements. Their family demands grow stronger, they fall into bad habits. And, they become free agents.

A free agent in football is just what it sounds like: the player has completed his contract with his present team and is at liberty to sign on with a new team, hopefully for a lot more money.

Take Darren Sharper, for instance. He plays a defensive position for the Saints known as “safety.” His main assignment is to cover the opponents’ receivers, either breaking up passes thrown to them or intercepting the ball himself. Nine times this season he intercepted passes. Three of them he returned for touchdowns.

In football, an interception is a game-changer. The other team was moving the ball, gaining yards, heading toward your end zone. Suddenly, you step up and catch a pass meant for the other guy. Now, the other team leaves the field and your offense comes on, ready to move the ball toward the opponents’ end zone. Anyone who can deliver nine interceptions in a season of 16 games you want on your team.

Darren Sharper is a favorite among Saints fans. Now, after earning around $2 mil last year, he’s a free agent. The Saints will try to keep him. Some other teams will probably offer him big bucks. What will he do? No one knows right now, not even the man himself.

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