Boring Sermons: We all have them from time to time.

We all preach boring sermons from time to time.  The trick is not to make a habit of it.

I’m almost tempted to say a pastor should give his people a boring sermon once in a while, if for no other reason than to help them appreciate the good ones when they come.

Bill Baker was pastor of Clinton, Mississippi’s First Baptist Church.  He told me this one himself.  At the Friday night high school football game, during halftime the other team’s band marched onto the field and did their show.  Right in the middle of their presentation, a group of students on the other side of the stadium called out, “B-O-R-I-N-G!!”  Real loud and very slow.

A four-year-old girl was puzzled by that.  ‘What are they doing, Mama?” she asked.  Her mother explained that sometimes students will do that when they feel the other band is doing poor work.  “It tells them they stink,” she laughed.

That’s why the very next Sunday, right in the middle of Pastor Baker’s sermon, this four-year-old stood in church and did the same thing.

I’ve preached boring sermons.  And I’ll bet you have too.

Often, a sermon is boring when we have not thought the subject through sufficiently.  Or the subject is too much for us and we do not grasp it well enough to be able to convey it simply.  Or, we are tired and not able to give this our all. Or something has distracted us from being able to give our best effort.  Or we’re preaching something assigned to us but about which we do not feel strong convictions.

Which is to say: A sermon can be boring for a hundred reasons.

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Pride and prejudice: Pastors know without reading Jane Austen

“Humble yourselves therefore, under the mighty hand of God, that He may exalt you in due time, casting all your cares upon Him for He cares for you. Be of sober spirit, be on the alert. Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world.” (I Peter 5:6-9)

This is for pastors and other church leaders.  In the same way, the above admonitions were directed first of all to pastors and elders.  Peter was addressing “elders…as a fellow elder….”

Sometimes you have to take a tough stand, and then later, often months later, you have to defend it.  My suggestion is youshould keep good records.  To be able to open your book and say, “Okay, here’s what you said and what I answered” may end up saving your job.  Or your ministry.  Or sanity?

Hearsay or memory cannot stand up in a court of law alongside a journal where you recorded the exact conversation the day it happened.

Estherline has given all her pastors headaches.  But I was new at the time and no one had cautioned me about her.  I walked into her lion’s den unknowing.

When the lady who had been directing weddings in that church gave up the job, I was just entering as the new pastor.  I called her.  She gave me the names of two ladies in the church who could do the job. Estherline was the second.  “She’s pretty rigid, Pastor,” the lady warned me.

So, when the first choice declined, not knowing any better, I called Estherline.  She was only too happy to become the church’s wedding director.  She held that little position for the next three-plus years.  Until I fired her.

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Your pastor is plagiarizing his sermons; What to do.

All preachers borrow ideas and illustrations from one another.  I heard Adrian Rogers say, “I got this story from someone who got it from someone who got it from the Lord.”  We all smiled and the purists among us were satisfied.  He gave credit.

But what about when a pastor lifts the sermon in toto–lock, stock, and barrel–from another pastor’s book or website?  Is that right?  Is he guilty of something–possibly something illegal? or at least unethical?  Does he violate some unwritten law somewhere? Should a church be concerned?  And what if you are a member of that pastor’s staff and you are the only one who has learned where he is stealing those sermons?

A friend wrote to ask about this. He asked that we keep his identity anonymous, for obvious reasons.

His pastor is well-loved and highly respected.  A father figure almost.  Quite by accident the staff member discovered where the preacher was getting his sermons on the internet.  The man is preaching them verbatim.

“It’s quite impressive, actually,” he told me. “That he can remember those sermons in such detail.”

The pastor obviously did not give credit to the source of those messages since as far as the congregation knows, the Lord was giving those messages to him directly from on high (as opposed to indirectly, by way of this other guy, the one who spends untold hours in his study, on his knees, working and hammering out those messages).

The pastor is being dishonest, of course.  I’ve known of pastors being fired for such.  And he has lost the respect of his staff member who reported it to me.

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The kind of preaching we like; the type of preacher we want

Then Amaziah said to Amos, “Go, you seer, flee away to the land of Judah.  And there eat bread and there do your prophesying!  But no longer prophesy at Bethel, for it is a sanctuary of the king and a royal residence.” (Amos 7:12-13).

My journal from a number of years back has this:

Got a letter today from a sweet, humble (really), godly lady who criticized the preaching of our Thanksgiving guest preacher.  She said, ‘Notice what he did last Tuesday night.  He told of the 9 thankless lepers and suggested reasons why they did not give thanks. Many people left our church when he was here because of this kind of preaching.”

Our speaker had been the interim pastor before I arrived. For some 18 months he had ministered to our troubled congregation as they tried to recover from a devastating split.  He had been the essence of faithfulness.

She continued, “Our people want line upon line, precept upon precept.”

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An illustration you may not wish to use in a sermon

Coolidge Winesett was an older gentleman who lived in rural Wythe County, Virginia.  His house was old and the toilet was at the end of a long trail. I told you it was rural.

One Saturday a few years back, according to the Danville, Virginia, paper, Coolidge was sitting on the toilet when the rotten floor gave way.  He was plunged into the 15 foot deep pit which was half filled with the muck and mire (I’m bending over backwards here to keep it nice) of decades of use.  He was injured and in pain, and unable to get out.  He yelled and yelled, but because of the isolation of his place, no one heard him.  Soon he was hoarse and gave up yelling.

On Sunday, it rained.  Big rats came into the toilet along with all kinds of creepy-crawly things.

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Is there any encouragement? Then, let’s hear it.

“This hope we have as an anchor for our souls” (Hebrews 6:19).

Richard John Neuhaus, a Christian social critic, was picked up at the Pittsburgh airport and driven to his speaking engagement.  The entire drive, his host lamented about the disintegration of the American social fabric and the absence of Christian values in our culture.  Cases in point were too numerous to mention, but the man did anyway.  On and on, he railed against every known failure of humans, particularly his favorite sins.  Finally, as they neared their destination, Neuhaus offered these words of advice:  “Friend, the times may be bad, but they are the only times we are given. Never forget, hope is a Christian virtue and despair a mortal sin.”

Hope is a virtue.  Despair a mortal sin.

If there is one group of people on the planet who should be forever hopeful and expectant, it’s the disciples of the Lord Jesus Christ.

If you want to see hope in the flesh, find a dedicated fisherman.  Someone asked one of those guys, “How can you stand it to stay out here in the hot sun all day without catching anything?”  The fisherman said, “Hold it–I think I feel something.”  When the line went slack, he said, “He’ll be back.”  Then, he turned to his friend and said, “What were you saying?”

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Pastoring: Giving it the personal touch

“I just called to say I love you…” –Stevie Wonder

My journal for the 1990s records something I never want to forget.

We were trying to line up 15 freezers of homemade ice cream for a church fellowship the following Sunday evening.  My assistant always had trouble getting enough freezers because he tried to do it from the pulpit.   A mass appeal like that makes it far too easy for people to ignore.

The best way to do this is by asking the people personally.

Profound, huh?

So, in order to make a point with my assistant, I made the phone calls.  In the process, I ended up making a huge discovery.  Or possibly a re-discovery.

Here is the Journal notation from a couple of days later, awkward syntax and all.

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The Irreducibles: My ten strongest sermons.

Whether you are retired or still actively pastoring, try reducing your sermons to ten that mean the most to you.  Ten sermons that basically say everything God has laid on your heart. Quite a challenge!

Dr. Perry Hancock is the longtime executive of the Louisiana Baptist Children’s Home in Monroe.  This week, on campus to sketch the children and talk to them, I had several visits with this great friend.  I was his and Tanya’s pastor in New Orleans, so we go back a ways.

At one point, Perry said, “I’m down to ten sermons which I preach all over.”  In a different church every Sunday, many for the first time, he does not need to reinvent the wheel each week in the way of a pastor of a congregation, God bless ’em!

He added, “I do have to keep up with where I’ve preached them so I won’t repeat myself when they invite me back!”

We laughed.  I know that feeling, being retired.

How many sermons do I have, I wondered.  Of course, as with every pastor, I have a Bible full of messages preached over some 55 years of ministry.  I’ve preached through the 28 chapters of Acts at least twice and could do it again.  (The first time, when still in my 20’s, toward the end of that long year, a deacon said, “Preacher, you’re about to Acts us to death!”  I said, “The famous ACTS-murders!”).  I have informed my new wife, “Honey, I cannot repair a car or build you a back porch, but I can give you a Bible study on Ephesians right now!”  We laughed. She’d been married to a good preacher for over half a century, so she knew how that is.

Anyway, here are my “ten best sermons,” so to speak.  Or, a better way of stating it is: These messages form the heart of what God has called me to preach to His people.

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What is a pastor to do when a church kicks him out?

The headline from an online preacher magazines says a pastor fired because of his alcoholism is bitter at his mistreatment by that congregation’s leaders.  Not good.

I’ll not be reading that article, thank you.  But a lot of people will.  Looks to me like he deserved what he got.  But then, I’m neither his judge nor their advisor.  But when a fired preacher walks away bitter, that does concern me.

No one deserves to pastor the Lord’s church.

Your bitterness feels like you no longer trust the Lord.  Read Acts 16 again, preacher, and remind yourself how God loves to use setbacks and what appears to be defeats for His purposes.  But the one thing He requires to pull that off is trusting servants who know how to sing at midnight (16:25).

That God would allow any of us to preach to His people year after year, declaring Heaven’s message to the redeemed, without giving us what we truly deserve–the fires of hell come to mind, frankly–shows Him to be a God of grace.  Why don’t we see that?

Whenever I hear a Christian talking about not getting what he deserved, I run in the opposite direction, lest the Father suddenly decide to give the fellow what he’s asking for!

So, you were fired.  Okay.  Can we talk?

Call it whatever you will.  Perhaps they dressed up the terminology and told the congregation you were taking an extended leave, with pay for three months.  But you weren’t coming back.  Or, you were taking a well-needed sabbatical for rest and study. But you weren’t coming back.  Or you were going to the “wilderness” for some retraining and redirection for your ministry. But you weren’t coming back.

You will hold your head up and go forward and look to the Lord who called you into this work in the first place, asking Him to do with it whatever He has chosen.

Repeat:  Hold your head up!  Look to the Lord.  Give this whole business to Him.  And keep on doing that until no trace of resentment can be found on your person.  Even if it takes five years!

Sure it’s hard.  It’s very hard.

In fact, most people won’t be able to pull it off.  They will grasp their hurt to themselves like a prized possession and refuse to give it up.  Only those who truly trust the Savior can keep their eyes on Him, keep abiding in Him, and keep on trusting and loving and giving.

“The arm of flesh will fail you; you dare not trust your own. Put on the gospel armor….”

What other things can the ousted pastor do, now that his status with the church is no longer in doubt?

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What I told the embattled pastor

Some friend reading this may think I’m revealing a confidence.  But the fact is I have much of the same conversation almost weekly.  Pastors call or visit to tell of the stresses they are facing, the opposition threatening their ministry, and various crises their church is dealing with, each one more than they can bear.  One said, “The strain is killing me.”    That is the background to this piece….

You’re the pastor of the church.  Things have gone well for the first couple of years (or longer) in this ministry.  You have loved a hundred things about serving here.  But lately, things have slowed down and you’re now hearing a rumbling in the congregation.  It’s like footsteps in the night.

They’re after you.

A few people have lurked around the edges of the fellowship since you arrived as pastor.  They seemed to be searching for something to use against you.  They spoke pleasant words but the sinister reports you heard made you guard yourself around them. And then, something occurred in the church to ignite the opposition against you.  The “something” could have been trouble with a staff member, a moral problem with a leader, a heavy contributor dying or moving away causing financial hardships, anything.  It doesn’t take much of a spark to ignite a fuel dump.

Members who had been on the fence about your leadership now jump onto the bandwagon opposing you.  Finally, they found something they could use against you.  The nay-sayers come out of the woodwork.  Some withhold their offerings and then they say, “The church finances are hurting, proving the pastor is failing.”

Nothing about this is fun.

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