Observations and a prayer on turning 74.

“They will still bear fruit in old age; they will be full of sap and very green” (Psalm 92:14).

As of this Friday, March 28, I hit 74 years of age.

Is that old? Depends on where you’re standing, I suppose. To a kid, it’s ancient. To me, it’s just another birthday.

Yep, 1940 is my year.  And what a year that was. I remember it well!

Europe was already ablaze thanks to murderous Adolf Hitler. Six weeks after I arrived his Nazis invaded the Low Countries and on the same day (May 10) Churchill became Prime Minister of Britain.  I had nothing to do with any of that in case you are asked.  In the U.S., Congress agreed with FDR to call up our National Guardsmen for one year of active service. A song from that period says, “Good-bye dear, I’ll be back in a year. Don’t forget that I love you.”  (It goes on to say, “They took my number right out of a hat, but there’s nothing a fellow can do about that!”)

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Everyone lives by faith.

“For we walk by faith, not by sight” (2 Corinthians 5:7).  And, “The just shall live by faith” (Habakkuk 2:4; Romans 1:17; Galatians 3:11).

Some fellow writing in to our local paper thought he was slamming Christians when he said, “Religious people do everything by faith; science deals with hard facts.”

Give them credit. When I wrote a response to that slanderous statement, the editors ran my letter.

The simple fact is everyone on the planet lives by faith.

LIFE is a faith thing. For everyone.

We wake up in the morning without a thought as to whether the air in the room will be breathable and the oxygen in the air will be sufficient for everyone on the planet.  Without a conscious effort and no hesitation or doubt, we inhale and begin to stir and head to the bathroom where we turn on the faucet.  We have never been to the water filtration plant and have no knowledge of all the steps unseen people there take to purify the water, making it safe for us to bathe in and even to drink. We use it by faith.

We open the pantry and refrigerator and take out foods for breakfast. The strawberries are from California, the blueberries from Chile, and the milk from a dairy in another state. The cereal was produced in Battle Creek, Michigan, and the coffee originated in South America.  Will you be poisoned today?  It has happened, you know.  You were not alongside the inspectors of those berries or the FDA people overseeing those plants or the agricultural people checking out the coffee beans at the port.  However, you give this no thought and open the newspaper and eat your cereal. By faith.

You live by faith.

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By its very nature, “faith” means there are good reasons not to do a good thing.

“For we walk by faith, not by sight” (2 Corinthians 5:7).

Recently, Disciple Magazine reprinted something I wrote back in ’09 and which they had run then in their previous incarnation as “Pulpit Helps,” a print publication.  “Reasons Not to Give” was an attempt to teach principles of giving to the Lord’s work through the back door, so to speak.

Today, it occurs to me that this principle has much broader implications than what I had seen at first, and it needs expounding upon.

To do anything by faith means there are reasons pro and con. The person of faith goes with the evidence “for” and the unbeliever the evidence “anti.”

In the matter of giving to the Lord’s work, for instance, reasons to give generously and faithfully abound–including obedience to the Lord and to scripture, as an investment in the lives of others, to lay up treasure in heaven, to conquer my own materialistic urgings, and to fund the Lord’s missionary work at home and throughout the world.

However, this being a matter of faith means there are reasons not to give to the Lord’s work. These would include questions about where the money goes, the possibility of some of the money funding undesirable activities, the definite fact that we have good uses for that cash here in our own family, the large salaries some denominational people draw, and the difficulty in paying my own bills. Driving down any highway in America, one sees expensive church buildings on every side, all built with the offerings of sincere worshipers.  One does not have to be an unbeliever to ask whether some of that money could have been put to better use.

Not everyone who chooses not to bring an offering is an atheist.

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Why preachers are the way they are; thank God.

(Do not miss the personal testimony of a pastor friend at the end of this piece.)

WHY DOES MY PREACHER NOT WEEP AT FUNERALS? Even his own mother’s.

In my case, by the time we laid my wonderful mama to rest, I was in my early 70s and she was nearly 96. She was so ready to go. If it’s possible to be ready to give one’s beloved mother back to Jesus, we were. And yes, we still miss her every day, and it’s been almost two years.

But there’s another reason for the lack of tears.  Starting early–my mid-20s–I began doing heart-breaking funerals, one after another, the kind that will tear your heart out and stomp that sucker. Do enough of these, and after a while you run out of tears.

It’s not that you do not care, do not love, or cannot feel. It’s just that you care and love and feel without tears.

Furthermore, by this time, the preacher has come to terms with the message of Christ and has settled once and for all that this is true, this is what I believe, and I commit my entire life to it.

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“We joined that church because they have the best food!”

“The Lord richly gives us all good things to enjoy” (I Timothy 6:17).

If that verse doesn’t apply to food, it doesn’t mean anything.

This morning, as I write, a minister was telling me about a conversation with a senior adult in his church. They were discussing the last associational senior adult revival and the fellow just couldn’t say too much about it. It was great. The minister asked what made it so special, expecting to hear about souls saved and lives changed.

“The food!” he said. “On Tuesday they had chicken and dressing to die for! And the next day the gumbo and jambalaya was as good as anything I’ve ever put in my mouth!”

I posted that cute little story on Facebook.

Guess what happened.

My preacher friends jumped all over the guy.

“That’s why revival tarries.” “This kind of carnality.”  “Their appetites is their god.”

That sort of over-the-top spirituality.

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A strong dose of leadership

Many of our churches have a love-hate relationship with the concept of strong leaders.

Some will say they want a strong leader but find themselves unable to work with one when they get him.

–“He acts bossy.”

–“He announces the direction for the church but without talking to me.”

–“The minister of music was here before the pastor and is not used to taking orders.”

–“We have to approve that 35 cents he wants for stamps.”

–“We didn’t vote on that program.”

Other churches have terminated pastors because they say the ministers were not giving strong leadership.

–“We didn’t know where we were going.”

–“The staff seemed directionless.”

–“We were just floundering.”

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When should a pastor leave a church?

“The one who rejects you rejects me” (Luke 10:16).

When should a pastor leave a church?

1) When they fire you.

If they vote you out, preacher, and change the locks on the door, it’s a pretty good sign they want you gone. At that point, even if you know beyond all doubt that God sent you and this action represents complete rebellion on their part, it’s time to leave.  The Lord no longer expects you to stay.  (Whether He wants you to go down the street and rent an empty building and start a new church is an entirely different matter.)

2) When the Holy Spirit tells you.

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That pettiness we sometimes see in church leaders

This week, as I write, the Baptist Press website is running five cartoons of ours all on the theme of “Pastor Search Committee humor.” The drawing is basically the same for each, although with a little tweaking on each one. But the people are saying different things in each one. (The suggestions as to what a search committee laughs at were made by a long line of Facebook friends in response to our question.)

“This guy lives in Hawaii. I think we should visit his church.”  “This pastor is unemployed. So we could get him cheap.” “This resume’ is from our former pastor. Wonder if he has gotten smarter.”  “This one’s wife has a job, so he could use her health insurance and save the church money.” “This guy says he’s a lot like our former pastor. Yes, but nothing like our next one!”

That sort of thing.

One of the many comments arriving in response to the cartoons said, “This is why I am no longer a Southern Baptist. I despise this kind of littleness.”

I know the lady only on Facebook (which basically means, hardly at all), but sent her a private note asking, “And what denomination did you find where the human element has been taken out? Every religious group on the planet has to deal with people’s ambitions, their littleness, pettiness, carnal thoughts, competitiveness, etc.”

Two hours later she responded. She has joined a large independent church where she admits she sees none of the kind of infighting and littleness she observed in Baptist churches. She noted that the leaders take care of matters.

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When to submit, when to insist

“Be subject to one another in the fear of Christ” (Ephesians 5:21).

I leaned over to my grandson in church yesterday and whispered, “I remember when Brother Ken brought the drum set into the church. Some almost died. Now look.”

On the platform was the usual dozen or so musicians–pianist, keyboard, several guitars, two or three drummers, one violin, a couple of horns, and this time, for a special emphasis, a mandolin and banjo.  The music was great.

What I thought was, “What if we had given in to the critics? What if Dr. Ken Gabrielse–now the dean of the Warren Angell School of Fine Arts at Oklahoma Baptist University–and I had feared the criticism and buckled?”

There are times when church leaders need to pay attention to the criticism, and times to ignore it.

Knowing “what time it is” is the hard part.  For God’s children, that’s a function of the Holy Spirit.

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What one minute can do

A hundred years ago* when I was just out of seminary and trying to pastor a neighborhood church in the Mississippi Delta, a radio executive taught me something I have never forgotten. (* Well, okay, 47 years ago to be exact.)

Benny Gresham said, “Each day at 9:15, we lose half our audience.”

Local pastors were given time for a daily 15 minute devotional. Pastors in the local ministerial association would be assigned a week at a time.  Some would show up each day and do the program live, while most would record them all at one sitting.

Gresham explained, “Most people don’t want to sit through a 15 minute preaching service on the radio. But they’ll listen to anything for a minute.  Even a test signal.”

He said, “If I were a pastor, I’d spend my money buying one minute spots and sprinkle them throughout the day.  And I’d try not to sound too preachery.”

Good advice, they say, is where you find it.

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