Self-destructive behavior from those who should know better

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“…they exchanged the truth of God for a lie…” (Romans 1:25).

“What were you thinking?”

A pastor with a fine church, great respect, challenging opportunities, and a good income does the strangest thing. He arrives home from the monthly meeting of a denominational board and turns in his expenses (air fare, hotel, taxi, and meals) to the church bookkeeper. She writes him a check to repay him.

Eventually, it comes out that the denominational agency was also reimbursing him. He has been charging both the church and the agency for his expenses.

For a few thousand dollars a year, he was willing to risk everything.

What was he thinking?

A pastor with a great church and incredible potential discovers he can pull down an additional $20,000 a year by taking several groups to the Holy Land.  All his congregation sees is that their pastor keeps pushing these trips as a way to deepen their commitment and broaden their vision. They are completely unaware that the travel company is giving him a hefty commission.  When the membership finds it out, most are unhappy.  Nothing illegal was going on; this is accepted business practice. The problem is the pastor’s moonlighting and using his position of influence to pad his income on the side.

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When the pastor feels like a failure

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“For not he who commends himself is approved, but whom the Lord commends” (2 Corinthians 10:18).

“Did I fail?”

Every man or woman who ministers in the Kingdom of God is immediately struck by two great realities:  The perfection of God (and thus the desire to present to Him worthy offerings of worship and service) and the imperfection of mankind (meaning anything we offer Him will be flawed, even at its best).

As a result, we are often tormented with feelings of inadequacy and hounded by the sensation that our efforts have not been enough, our devotion has been too weak, and our ministries a far cry from what we had hoped.

“I feel like a failure.”

Those words and that feeling are voiced not just by those who literally are failures. Some of the (outwardly) most successful pastors and spiritual leaders on the planet deal with the same sense of futility.

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No one spoke to you at church? That’s not necessarily a bad thing.

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“The stranger who resides with you shall be to you as the native among you, and you shall love him as yourself; for you were aliens in the land of Egypt. I am the Lord your God” (Leviticus 19:34).

“We’re not going back to that church. We attended once and not a soul spoke to us.”

This may be the most common complaint offered by church visitors.

Our people have come to expect that churches will be welcoming to strangers, open to newcomers, receptive to inquirers, and alert to first-timers.

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How we learned Christ

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“But you did not learn Christ in this way” (Ephesians 4:20).

“Learning Christ.”

Interesting term.

To my knowledge, this is the only occasion in Scripture where this kind of reference is made.

Paul tells the Christ-followers in Ephesus they must not continue in the same pagan way of life they see exhibited all around them, the kind out of which they themselves were yanked.

“Walk no longer just as the Gentiles also walk.”  And how is that? “In the futility of their mind.”

The understanding of the unsaved is darkened. They have none of the “life of God” in them.  They are ignorant. Their hearts are hardened.

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Should the preacher confess his doubts?

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“If I had said, ‘I will speak thus,’ behold, I should have betrayed the generation of Thy children” (Psalm 73:15).

Some questions need to be handled in private and not made public.

A friend who had not been to church in a while ventured back recently only to be slapped in the face by the sermon.

The guest preacher chose the Noah story from Genesis 6-8 for his sermon.  My friend said, “He informed the church that he does not believe that story.  He said it was impossible for Noah to have carried food on the ark for all those animals for a period of 90 days. And imagine the waste those animals would have produced!”

“He said the story was made up by old men to teach people that God punishes those who do not obey Him.”

One wonders what conditions prompted the leadership of that church to invite the enemy to fill the pulpit.  That is precisely what they did and it’s who he was.  Anyone undermining the faith of the Lord’s people in the Holy Scriptures is no friend.

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The blind beggar of Jericho: Responding to the critics of the Bible

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Critics of the Scriptures want to have it both ways.

If they find an inconsistency in Scriptures–the numbers seem not to agree, or a story is told in two or more different ways–it proves the Bible is man-made, filled with errors, and not to be trusted.  If they could find no inconsistencies, however, this would prove the church had removed all the troublesome aspects of the Bible in order to claim it to be inspired of God.

Either it is or it is not.

When one is determined not to believe a thing, nothing gets in his way. He can always find a reason not to believe.

Take the matter of Bartimaeus, the blind beggar of Jericho.  His account is told in three of the gospels, but he is named in only one (Mark 10:46).

This is my favorite story in all the Bible.

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How to remember people’s names (Pay attention, preacher!)

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“The (shepherd) calls his own sheep by name, and leads them out” (John 10:3).

The evangelist had held a revival in my church one year earlier, just before I arrived as the new pastor, and it had gone well. Since we had been seminary classmates and the congregation appreciated his ministry, I invited him to return a year later for a repeat engagement.

He walked in and began calling people by their first names.

I was floored.

I said, “James, how many meetings have you been in since you were here last year?”  The answer was something like 36, as I recall.

I said, “Then how in the world can you remember the names of our members?”

“I work at it,” was all he said.  (Looking back, I wish I had not let him off so easily but insisted on learning what he did.)

His words stuck with me.  A few months later, I preached a revival in Edison, Georgia, in a congregation that ran 130 in the morning service.  By the end of the week, I was calling all the people–every person in the building–by their first names.

Pastor Gene Brock said, “I wish I had your ability with names. How do you do this?”

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Twelve social skills needed by every pastor

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“Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you” (Ephesians 4:32).

A retired seminary professor, now ministering in a different church every weekend, posted an interesting little note on Facebook…

That day, he had been wondering whether the host pastor had appreciated his sermon. So far, the preacher had not said a word. But as they walked toward the parking lot, the pastor said, “Before you go, would you like a cup of coffee?”  Thinking the pastor wanted to visit a bit, the professor said, “Sure, that would be fine.”

The pastor said, “You  will notice a McDonald’s on your right as you leave town. They serve a great cup of coffee.”

Not exactly what the visitor had in mind. Some of us who have had similar conversations found it amusing.

Dr. Adrian Rogers once said to me, “Do you ever get up to Memphis?” I said I did from time to time.  He said, “Well, don’t ever worry about a place to eat or a place to stay. We have some of the best restaurants and hotels you will ever find anywhere.”

I laughed and said, “Thanks a lot!”

As a fellow retiree (and thus a guest preacher in some 30 or more churches a year), I have had similar experiences as my professor friend.  One of the most common things that happens after I preach in a church is….

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Those little “Oh my goodness” moments

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“Today, if you hear His voice, harden not your heart” (Hebrews 4:7).

God was there, and I knew it not.

That night, on the run from his brother and facing an uncertain future with family members he was yet to meet for the first time, and dealing with his own self-centered deceiving nature which had got him in this mess and brought him to this how-do-you-do, Jacob had a dream.

“Behold, a ladder was set on the earth with its top reaching to heaven; and behold, the angels of God were ascending and descending on it.  And behold, the Lord stood above it and said, ‘I am the Lord, the God of your father Abraham and the God of Isaac….” (Genesis 28:10ff)

Wow. The Lord is here. In this very place.  And He has my number.

That can be unsettling, humbling, and life-changing. As it was for Jacob.

Ever felt the Lord call your name?

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Depressed Christians is not an oxymoron.

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“Out of the depths I have cried to Thee, O Lord.  Lord, hear my voice!” (Psalm 130:1-2)

“We are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, that the life of Jesus also may be manifested in our body” (2 Corinthians 4:8-10).

“You call yourself a Christian and you are depressed.  What’s wrong with you?”

Sound familiar? If some actual person has not said that to you, perhaps that little voice inside you–the one that loves to call attention to your failures and pretenses–has beaten you over the head with those words.

Surely we who are the redeemed in Christ and thus more than conquerors should live on top of circumstances at all times and radiate joy 24/7, right?

Why then,  are we sometimes depressed?

Does it help to know we have lots of company?

Some of the finest people who have ever trod the Christian path have dealt with depression on a regular basis. Whether we call it the blues, the dumps, melancholy, or, as Winston Churchill referred to it, his “black dog,” God’s people can be depressed also.

The grandma said to the teenager, “Trials and suffering are not par for the course, honey. They are the course.”

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