5 Things You Do Not Know About Prayer

To be sure, we know a lot about prayer. We know it’s of faith–addressing a God whom we cannot see and are unable to prove that He’s even there, much less listening to the likes of us–and we know we ought to do more of it and do it better.

But, it occurs to me, it might be helpful to address some of the things we do not know about prayer.

See if you find any of this encouraging.

1. We do not know how to pray as we should.

That’s Romans 8:26. “Likewise, the Spirit also helps us in our weaknesses. For we do not know how to pray as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.”

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Pray or Else!

Then He spoke a parable to them, that men always ought to pray and not lose heart. (Luke 18:1)

Pray or quit.

Pray or grow discouraged and drop by the wayside.

Pray or weaken and wither away.

If I were the devil, I would do anything within my power to stop God’s people from praying.

If I were the devil, I’d be patting myself on the back about now, since it would appear that very few are praying. Well, praying in any sort of meaningful, situation-altering way, anyway.

No one believed in prayer the way the Lord Jesus did.

Perhaps no subject so permeates the four gospels like prayer. Jesus exhibited it, taught it, reminded His disciples of it, and told stories of people who did it well.

Pray or else, disciple of Jesus.

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Your Church Can Solve 90 Percent of Personnel Conflicts Before They Happen

Nothing stresses a pastor like conflicts occurring on his staff. A secretary in the office, the minister of music, the organist, the head custodian–each of them was brought to the leadership team for good reason. Now, here they are threatening the unity of the church–not to say its mission and ministry–by a conflict with another team member.

In my four-plus decades pastoring six churches, I’ve seen the following (and plenty more, too, let me add) up close and personal….

–a senior staff member addicted to prescription drugs

–staffers using the computer for online porn.

–associate ministers who were protective of their turf, who resented anyone–including the pastor!–intruding to tell them what to do.

–Staffers who wanted to be left alone to do their work and not be asked to cooperate with anyone else

–Staffers who were angry at me about something and shared that little bit of gossip to laypeople in the church before telling me.

–Lazy staff members.

–Ministers who delighted in smutty stories and had flirty ways.

Wow. I’m imagining someone reading this and wondering if I ever worked with a single godly servant of the Lord! Of course I did. The great majority of them were sincere, hard-working, sweet-spirited men and women with servant hearts. And even these above were not bums. Most had endearing qualities about them and had served well in previous churches, according to the recommendations we received on them.

If you add to these the ministers I’ve known not in my church but in others nearby, we could add adultery, homosexuality, embezzlement, and a host of other conditions to this list.

Any one of these could wreak great damage to a congregation once it gets out that the minister (or one of the ministers) is engaging in such a practice.

Here is my offering today on how to solve a great majority of these conflicts either before they occur or at least before they are allowed to wreck a good church.

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The Single Cure-All for Church Eruptions

An epidemic is sweeping our land in the form of church dissension over the smallest of issues.

The pastor wants to begin living by the constitution rather than the whims of a few self-appointed decision-makers. They are up in arms; who does he think he is, a dictator? That’s their role.

A Sunday School teacher refuses to cooperate with her church’s leadership. She and her little class have been together all these centuries; they certainly do not need to change. Everyone is upset at the high-handed way of the education minister.

The pianist has served that church forty years and now “owns” that little corner of the sanctuary. She has been faithful–let’s give her that–but now, at the hint that the pastor might be wanting to replace her with someone actually qualified, her family and extended circle of friends rise up in arms.

An influential member of the congregation gets upset with the pastor for unknown reasons and lets it be known he wants the man replaced and will not take ‘no’ for an answer. Since he employs half the church, people are afraid to buck him.

Congregations watch in stunned silence as their beloved church tries to self-destruct when a few angry members threaten to bring the whole house down.

What’s a pastor to do?

There is an answer, and this is it.

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Preaching a Sermon for the Umpteenth Time: The Temptation to “Phone It In.”

A football player’s head is not in the game and he’s just going through the motion. The narrator says he is phoning it in.

The stage actor has said those lines precisely 568 times before audiences and an untold number in rehearsal and in front of his bathroom mirror. He has to really work at his craft, lest he “phone it in.”

The teacher has gone over those lessons each year for the last two decades. She could do it blind-folded while making a grocery list. If she’s not careful, she’ll “phone it in.”

Our Lord warned of religious people using “vain repetitions” in their prayers. Putting the mind in neutral and the mouth spouting out those words and phrases we’ve all learned, as though the Lord hears and answers based on sheer volume. Phoning it in.

You’re a retired pastor and travel a good bit. You get invited to guest-supply in various pulpits and speak to congregations that have never heard any of your best stuff. By the third year of this, you’ve boiled your preaching down to a solid one dozen messages. You’re having more fun than you’ve had in a lifetime of ministry.

And no deacons meetings to attend, no church business conferences to moderate, no angry church members to deal with. You preach, accept a check from your host, pray the Lord’s blessings on him and his ministry, and go back home. Next week, another drive to another church to deliver a similar sermon.

Question du jour: How does a minister keep from robotically and mindlessly mouthing the same platitudes over and over in a sermon he has preached ten, twenty, fifty times?

It’s Sunday morning, three a.m., and that’s my challenge for later this morning. Fortunately, I know the answer. (What, you ask, are you doing up at this hour of the morning? Answer: I’m a preacher and I’m delivering a sermon in a few hours. That’s what I’m doing up at 3 a.m.)

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Ignore the Culture, Preacher, to Your Own Detriment

The big event on my Spring calendar is a pastors-and-wives retreat for English-speakers in Europe. We’ll be there several days and have time to run out to Pompeii and check on Vesuvius and such. (This is the Amalfi Coast of Italy, near Naples.)

Piece of cake, right? Not so fast.

The executive director of the International Baptist Convention, my hosts, pointed out in a recent email a thing or two I might want to keep in mind.

All the retreat participants speak English, but they are not all Americans. Therefore, guest speakers from the States have to be careful not to use idioms and references that only those from Yankeeland (my term, not his) will understand.

I knew that, but I had not thought of it.

So, I started going over some of my choice stories. These are tales of growing up in rural Alabama, of small church preachers and narrow-minded Baptists and Southern ways. Uh oh. We might have a little problem here. I’m going to have to revisit all my messages and stories and illustrations. And even then, once we begin in Italy, there will need to be some fine-tuning and tweaking.

What happens when the preacher does not make an attempt to learn the culture of his audience and adapt to it?

He messes up royally.

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10 Ways Churches Show That They Want You

My friends keep teaching me that it’s not enough to pose a negative and let it lay there. What’s the positive? So, recently….

When I did an article on this page about “how churches show you are not welcome,” among the comments it generated–and on Facebook, it pulled in more than here at the website–was one asking me to do the reverse: ‘Tell us how churches show you are welcome.” Great idea.

So, I posed that question to the 4,200 or so FB friends I’ve managed to amass in the last couple of years. And the comments began flying in.

Oddly enough, however, all the comments on how a church shows it wants you boil down to the same thing.

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10 Signals That Say “You Are Not Welcome In This Church”

“You shall love (the stranger) as yourself, for you were strangers in the land of Egypt” (Leviticus 19:34).

As a retired pastor who preaches in a different church almost every Sunday, a fun thing I get to do is study the church bulletins (or handouts or worship guides) which everyone receives on entering the building. You can learn a great deal about a church’s priorities and personality in five minutes of perusing that sheet.

As an outsider–that is, not a member or regular here–I get to see how first-timers read that material and feel something of the same thing they feel. I become the ultimate mystery shopper for churches. That is not to say that I pass along all my (ahem) insights and conclusions to pastors. Truth be told, most leaders do not welcome judgments from visitors on what they are doing and how they can do it better. So, unless asked, I keep it to myself. And put it in my blog. (smiley face goes here)

Now, in all fairness, most churches are eager to receive newcomers and want them to feel at home and even consider joining. And the worship bulletins reflect that with announcements of after-benediction receptions to meet the pastors, the occasional luncheon for newcomers to learn about the church and get their questions answered, and free materials in the foyer.

Now, surely all the other churches want first-timers to like them and consider joining. No church willingly turns its nose up at newcomers, at least none that I know of. But that is the effect of our misbehavior.

Here are ten ways churches signal newcomers they are not wanted.

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The Sin That Worries Me Most: Sloth

Some of the laziest people I know are workaholics. But most aren’t.

The lazy-overachievers push themselves night and day in a vain effort to convince themselves they are not lazy, not sloths or couch potatoes or blights on humanity. But most lazy people are under-achievers of the first order.

The workaholic has his own demons to tame, so we will leave him to them.

The rest of us are just cotton-pickin’ lazy.

Who would have thought that the ancients would have identified sloth as one of the deadly sins? It looks so tame, so benign. It doesn’t hurt anyone, but just lies there on the couch doing nothing. How could that be a sin?

The sloth rises from the bed at 10 am and whiles away the day, then rises from the couch at 10 pm wondering where the time went. Where the time went is into the trash bin, into deletion, never to be recaptured.

The sinfulness of sloth is that it wastes life. It denies that “this is the day the Lord hath made; we will rejoice and be glad in it” (Psalm 118:24). It takes what is God’s and buries it. Sloth is life-denying, and thus rebellion against the purposeful Creating God.

I know about laziness. You too?

Now, I’m known as the guy who rises early and works late, who gets up in the night to tweak something and stays at it for hours.

As a young minister, I went for years without a vacation or taking an off day. From the outside, it looked noble to everyone except my longsuffering family. On the inside, I was living in fear. I was afraid of being accused of laziness, of not doing enough, of not earning my pay.

From the outside, that does not look like sloth. But my heart is where sloth resides.

In the same way that some part of me is an unbeliever, a thief, a liar, and an adulterer, I am lazy. The urge is ever-present, the all-too human tendency toward rebellion and indulgence. Staving it off is a never-ending chore.

Now, one reason we know laziness is so prevalent across humanity is that Scripture–particularly Proverbs–has so much to say on this subject, none of it good.

Go to the ant, you sluggard! Consider her ways and be wise (Proverbs 6:6). The ant, says Solomon, is worthy of our study. Unlike the ancient philosopher-king, we have seen nature films depicting colonies of ants working and cooperating and fighting. We stand in awe of this little critter.

Now, Solomon clearly knew nothing approaching what today’s scientists have learned about ants. And yet, what he said is exactly on target. The ant, as well as the squirrel in my back yard, puts us to shame.

The lazy man is wiser in his own eyes than seven men who can answer sensibly (Proverbs 26:16). The person who does not get up off the couch to run the vacuum or wash the dishes or to earn his pay in the office always has reasons and excuses.

For the record, here are the Proverb references to sloth and laziness: 10:4,26; 12:24; 13:4; 15:19; 19:15; 20:4; 26:14-16.

First, let’s say what laziness and sloth are not.

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The Biggest Problem About Prayer

This is one that almost never gets addressed. It was put to me this week by my friend Nancy. Her note, almost verbatim:

Someday I need you to help me understand why we are told when we pray and believe our prayers will be answered. Then people die in spite of our pleas for health. I know it is within God’s will but why ask if His will is what is going to occur anyway? I know thousands of prayers were said for (a friend who died some years back) and for my friend I saw buried today. Thousands are being said for (a friend with cancer) yet she is in a battle for her life.

We are told “you have not because you ask not.” Maybe this would be a good blog topic. I can’t be the only one who struggles with these thoughts.

If you only knew, Nancy.

On this blog, I probably have fifty articles dealing with prayer in one way or the other. And–truth be known–most of them skirt around the edges of this subject.

So, let’s try to meet it head on.

Let’s start by this upfront admission: Things are not as simple as they seem at first.

Frankly, as one who likes things simple and cut-and-dried, this is painful to admit.

The Bible actually does say things like: “Ask and it will be given to you; seek and you will find; knock and it will be opened to you. For everyone who asks receives….” (Matthew 6:7-8) And this: “Whatever you ask in my name, that I will do, that the Father may be glorified in the Son. If you ask anything in my name, I will do it” (John 14:13-14).

There are plenty more, but those two are sufficient to establish that the blanket promises are out there.

What are serious disciples of the Lord Jesus to make of such prayer promises?

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