Your Congregation’s Attention Span

A few years back, we would hear panicky reports that the attention span of Americans was shrinking to the point that sermons should be down-sized severely and immediately. Whether anyone did that or not, I’m not able to say.

I know for a fact, however, that in some of the largest churches in the country, the pastors regularly devote 45 minutes to their sermons. That should belie the earlier fears.

However, look at Facebook. They give FBers something like four lines to say what you want to say. “Status,” they call it. I imagine that the original thought was people would sign in and actually reveal their “status,” that is, where they happened to be at the moment and what they were doing. However, that got old real quick. There are few things more boring and annoying that reading that “I’m in the car wash” and “On my way to the cleaners.” I mean, who cares?

What Facebook has become for most of us is two things: a means of sharing photos/goings-on with a large circle of friends and family and a platform for our views and convictions.

If I were a pastor, I would get on Facebook immediately and would do the following….

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How to Arrive in Heaven in Grand Style

Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble, for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (II Peter 1:11)

It finally hit me the other day what Peter is promising the faithful here: a grand reception in Heaven when we arrive.

Here’s the way “The Message” expresses verse 11–

Do this, and you’ll have your life on a firm footing, the streets paved and the way wide open into the eternal kingdom of our Master and Savior Jesus Christ.

It reminds me of the way we all welcomed our New Orleans Saints home from Miami last January 8, on a Monday afternoon. This was no well-organized parade, but a spontaneous outpouring of affection from an estimated 20,000 fans who lined both sides of the highways–and then filled the streets too!–waving our banners, hollering our “Who Dats!”, and cheering our champions as they arrived home.

That’s the idea. When you arrive in Heaven, they throw a party for you.

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“Christmas Message: The Gospel of Great Joy”

Fear not, for behold I bring you good news of great joy which shall be to all people. (Luke 2:10)

I do love this story, everything about it.

I love to think of the shepherds in the fields outside Bethlehem that dark, dark night, standing around passing the time with idle chatter. Farm boys can tell you it gets mighty dark away from the city lights. Was there a chill in the air too?

Suddenly, the sky is ablaze with light, as though Heaven’s floodlights had been switched on. Furthermore, someone was standing in the thin air perhaps 50 feet away. The radiance emanating from him indicated he was an angel.

No wonder the angel began his soliloquy as they always seemed to: Fear not! Who wouldn’t fear?

The shepherds heard those words, but it’s one thing to be told not to be afraid and another one altogether to stop your knees from knocking and your teeth from chattering. Restarting your heart is another matter altogether.

Do not be afraid, for behold, I bring you good tidings of great joy which shall be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: you will find a Babe wrapped in swaddling cloths, lying in a manger. (Luke 2:10-12)

There it is–the best news that has ever been delivered at one place in one short paragraph.

The angel called it “good news.” And so it is. The best ever.

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10 Things About the Christmas Story You May Have Missed

They were not “kings” from the east and there wasn’t three of them. And when they arrived in Bethlehem, Joseph and Mary and Baby Jesus were not still in the stable, but in a house, contrary to half the Christmas cards that will be arriving at your house.

And there’s no indication there were cattle in that stable or anywhere nearby. In fact, the only thing that leads us to believe Jesus was born in a stable is that Luke 2:7 tells us Mary laid the Baby in a manger, a feeding trough.

But you knew all this.

And you knew that all of this was predicted through the centuries by God’s prophets. We particularly treasure the promises of Isaiah 7:17 (“Behold a virgin shall conceive….”) and 9:6-7 (“For unto us a child is born….”), as well as Micah 5:2 (“Bethlehem…out of you shall come forth One to be Ruler over Israel…”).

And you knew that, contrary to the Christmas hymn “The First Noel,” the shepherds in Bethlehem’s fields did not “looked up and saw a star shining in the East beyond them far.” (Modern hymnals have revised that line to read “For all to see there was a star….”)

But, allow me to point out some aspects of this wonderful story it’s possible you might have missed. There is no particular order intended.

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Three a.m. and Wide Awake

The mind is a funny thing. It can be creative in the small hours of the morning and solve your problems. As a high school algebra student, I had that happen more than once. I’d go to bed puzzled about a problem, then wake up with the answer.

Great when your mind solves a problem without actually involving you in the process!

The mind can also be anxious in those hours. Half the people I know who wake up between midnight and dawn tell me they are worried about unidentified problems. Anxiety is a sleep-stealer.

Once in a while, I have awakened with a great article that just cried to be written. On one occasion, I got up and wrote it down. Next morning, far from being disappointed, I was impressed. Good stuff, I thought. I worked with it over the next few days and then sent it off to several magazines to see if the editors had a use for it.

InterVarsity Press’ “His” magazine bought the article and ran it in a choice place–the inside back cover. Over the next 15 years, from time to time I would receive small checks in the mail from other magazines that found it and ran it. Several notes from editors in foreign countries like Korea and New Zealand advised me they were running the article.

So, I learned to get up and write it down.

Here’s what I wrote down one morning this week. Strange? A little, maybe. An article for magazines? I seriously doubt it. Nevertheless, here it is.

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What Satan is Up To

We are not ignorant of his devices. (II Corinthians 2:11)

We actually know a good bit about Satan. More than we think, I expect. His history, his driving force, and his game plan are spelled out all through Scripture. We are left with tons of unanswered questions, but we know enough to understand how he works and what to do about him.

His devices. We know his maneuvers, his designs, his schemings, his wiles, and how resourceful he is. (Those are all different ways the Greek for “devices” is translated in various versions.)

Look at it this way. Satan is no fool. He has been studying human nature from the early days of the human race. He knows human psychology to a degree that any university in the land can only imagine. If they gave doctorates to serpents, he would have degrees out the kazoo. He is one smart dude.

He knows you.

The question before us, today, though, class, is this: do you know him? Do you pay attention to how he works?

There are two extremes to avoid: going to seed on Satan and seeing him in every thing, everywhere, is one extreme; and completely ignoring him is the other. There’s a balance somewhere in the middle where God’s people should take our stand.

If you are trying to do right, to live for God, to resist the encroaching infiltration of the world, then you are in his crosshairs. He has targeted you.

You’d better learn how he works and how to resist him.

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The Pastor’s Scariest Time

I sit there listening while my pastor friend tells what he’s going through in his church. And sometimes all the alarms go off. I realize he is in a dangerous place in his ministry.

Not always, but sometimes, I can tell him this. If I sense a leading from the Holy Spirit or if he and I already have a close enough relationship, I’ll interrupt him.

“Brother Bob, can we pause the narrative here a moment? I need to point something out to you.”

“My friend, you are exposed. You are a sitting duck. Life has drawn a target on your back. Satan has his gun-sights on you.”

“You’d better do something big in a hurry or you’re going to get in bad trouble.”

He sits there stunned, without a clue.

“What do you mean? I’m doing everything I know to work my way through this.”

I say, “I’m not talking about what you are going through. I’m talking about where you are personally at this moment. You are in a vulnerable spot and you need to move before something bad happens.”

Older, veteran pastors have learned the hard way to tread softly through this dark valley they have entered. They have seen the carcasses of their peers strewn about, brought down by ego or depression or temptation.

It’s the young minister who is more likely to try to brave it out alone. It’s the young pastor who is more prone to end up a victim instead of a victor.

Here are 10 danger zones for the pastor to watch out for.

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God Uses the Ordinary

As a pastor, I sometimes trip over the words coming out my mouth when I try to say that “God uses ‘little people.'” There ought to be a better way of saying that.

Some of us remember how Leona Helmsley offended the world by saying that “only little people pay taxes.” She is now comfortably serving a long sentence for tax evasion in some federal institution. The judge probably added another six months just for the “little people” put-down.

How about “ordinary.” God uses ordinary people. Folks like you and me. He uses ordinary things. Ordinary days.

Look up the definition and you’ll quickly see the word means different things to different people. To some, it implies inferiority and the commonplace. In this article, it simply means: the normal, the usual.

A day like today. A person like you and me. A thing like this on my desk.

God delights in using the non-special.

Here’s a couple of songs on that theme.

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Shooting Each Other

I asked a pastor friend for this story. He was unable to tell me his source. I don’t think that means he made it up; only that he clipped it out of something without noting where he got it.

Two hundred years or more ago, the British Navy arrived in the Canadian waters near what is now Quebec. They were instructed to wait for reinforcements before attacking the city, then held by the French.

When the commanding officer saw his men growing bored with the waiting, he decided it would be worthwhile for them to get in a little target practice. In the distance, he could see numerous statues of saints atop the cathedral. “Let’s see you hit those,” he ordered.

By the time reinforcements arrived, the British had used up most of their ammunition, and they were found to have insufficient military resources to defeat the French.

Two hundred years later, Quebec is still a French city, because the British decided to fire on the saints instead of the enemy.

In military parlance, “friendly fire” is when soldiers fire on their own buddies by mistake.

It happens in churches far too often.

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When the Pastor Speaks on Homosexuality

It is true that the Bible identifies a number of sexual practices as wrong and to be shunned by the Lord’s faithful. It is true that homosexuality is among these. It is likewise true that the New Testament sees homosexuality as no worse than adultery and other kinds of transgressions.

However.

Those other areas do not pose as great a problem for the pastor who wants to address them. He can preach against adultery and lust and pornography all he wishes and he will not enrage anyone.

However.

The subject of homosexuality (gay, lesbian, bi-sexuality, however we wish to phrase it) is a minefield for the man of God. Almost anywhere he steps, he takes a chance of stirring up something from one direction or the other.

As the new pastor of a church, I was pleased to get a phone call from a local television station inviting me to speak. New preachers are always glad to get before the community; it helps get their ministries off to a roaring start. But this one I turned down.

“We are putting together a panel to address homosexuality,” the news director said. “We’ll have two gay/lesbian speakers and two ministers. Would you be willing to be one of the ministers?”

No thank you. Not in a hundred years.

There are indeed a few Christian leaders around who can pull that off, but I’m not one of them. This had all the makings of a shouting match or worse, an opportunity to hold the Christian message up to ridicule. Both are to be avoided.

This week, a friend of mine emailed to get my input on a discussion her denomination is conducting on this subject. Here is her note to me and my response.

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