Listen to Bible experts cautiously

What started this for me was a fascination with the fourth of Jesus’ seven parables found in Matthew 13. As I often do when faced with drive of several hours, I picked a scripture that intrigued me and thought of it from every angle.

This may be the most neglected parable from all those taught by Jesus, methinks.

The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened. (Matthew 13:33)

I had been working on a message–now posted on my blog–on how Christians hide themselves inside their church buildings when the Lord wants us permeating the community with the gospel. This parable seemed a natural.

The way I was interpreting it was with an emphasis on “a woman took and hid” the leaven in the dough. She had some leaven and wondered where to hide it. “I know,” she thought. “I’ll hide it in this dough.” But a few hours later or the next morning, the world knew where she had put it. The power of the leaven to affect everything around it changed the dough and thus gave the presence of the leaven away.

That speaks to Christians wanting to remain secret disciples of Jesus, I was thinking. A quote from Dietrich Bonhoeffer has stuck with me for decades and works here: Secret discipleship is a contradiction in terms. For either the secrecy will kill the discipleship or the discipleship will kill the secrecy.

Then, I called a friend on my cell phone (yep, I was on the interstate and making a cell phone call; sorry for the bad example!). Mike knows his Greek. I wanted to know what the Greek New Testament could contribute to my understanding of that fourth parable.

He called me back. “The word in the Greek is ‘hid,’ all right,” he said. “But the commentary I checked said we should not make too much of the fact that she hid the leaven. She just put it inside the dough. The emphasis is not on her hiding it but on the way the leaven influences everything it touches.”

Well, all right, I thought, reluctantly. I had thought I was on to something with the emphasis on the “hid” word.

Then, next morning, with my office next door to the church library, I started pulling out commentaries.

Not a good thing.

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Mentoring

My friend Mike Miller, pastor of Central Baptist in Jacksonville, TX, tells of the time he was about to go into a church business meeting where the natives were restless. The inmates were about to riot. Members of the flock were ready to fleece the shepherd.

And a lot of metaphors like that.

It was going to be bad.

Five minutes before the meeting, Mike picked up the phone and called his former pastor in Texas for a word of counsel. As he tells it, Mike was loaded for bear that night and ready to wage war.

His pastor heard him out, then said, “Mike, I want you to go in there and stand before those people and tell them how much you love them.”

Mike said, “But you don’t understand.” And he went through the situation again.

The pastor said, “Mike, stand before them and tell them how much you love them.”

As Mike stammered, the pastor said, “Let me lead us in prayer.” He prayed that Mike would stand before those people and tell them how much he loved them.

A minute later, Mike walked into the sanctuary, looked out at his congregation, and began, “Folks, regardless what happens tonight, I want you to know that I love you very much.”

Nothing happened. Nada. Zip.

The meeting was uneventful, no one had a contrary word, and they got out on time.

Mike Miller believes in the concept of mentoring.

Dr. Loretta Rivers and I were team-teaching a master’s level seminary class.  That morning, I spent a good half-hour trying to convince twenty-two students on the importance of mentoring relationships. At the conclusion, Dr. Rivers said, “I’d like to ask a question. How many of you have a mentor?”

Over half the class raised their hands.

I was stunned. Not what I had expected.

I had fallen into a time-worn trap of teachers and pastors through the ages: projecting my own experience onto the audience. I assumed they were as reluctant as I would have been to put themselves in a mentoring relationship.

They were not. They were much wiser than I was at their age.

Mentoring is all through Scripture. Elijah mentored Elisha. The Lord Jesus mentored the 12 apostles. Barnabas mentored Saul. After he became Paul and took the lead in the relationship, the two friends split and mentored others: Paul took Silas and Timothy; Barnabas took John Mark.

In Greek mythology Mentor was an old teacher asked by Odysseus to look after his son Telemachus while he, Odysseus, went off to the Trojan War. The old gentleman contributed his name to the process whereby an older, more experienced person guides and shapes a younger one.

The nomenclature varies and is probably irrelevant: mentor and mentee, teacher and pupil, master and apprentice, senior and junior. One is the role model, the other the imitator or learner.

Sure wish I’d had one early in my ministry….

At the age of 22, I finished college, got married, and took a job for a couple of years to pay some bills and save some money before we headed to seminary. In the meantime, I wanted to preach and if possible, pastor a church.

The problem was, my degree came from a Methodist college and I was Southern Baptist. (If that requires an explanation, in my sophomore year I had joined an SBC church near the campus, got very active, and was called into the ministry my senior year.)

Now,  I had been given no preparation for pastoring or preaching other than occupying a pew and listening to hundreds of sermons over the years. I knew only a few pastors and not the first theological professor.

Upon the recommendation of my brother Ron’s pastor, Bob Shields, tiny Unity Baptist Church of Kimberly, Alabama, took a chance on me. That little congregation felt they had nothing to offer a preacher and so chose one with nothing to offer them. It’s what we call a symbiotic relationship: anything each does for the other will be a benefit.

They were patient, give them credit. And I tried. My efforts were pitiful.

In the office where I worked during the week, I would search the Bible on the lunch hour, looking for texts that might work into sermons. The ones I chose were catchy turns of phrases, such as Isaiah 1:8 where God tells wayward Israel that she is left as isolated as “a house in a cucumber patch.” Why that appealed to me, I have no idea.

I preached obscure texts such as Song of Solomon 2:15 where the “little foxes spoil the vines.”

I neglected the grand themes of Scripture such as salvation by grace through faith or the Person of Jesus or His deeds and teaching.

If ever a kid preacher needed an older friend, I was the one.

Looking back, the city of Birmingham, Alabama, was loaded with mentors. Every church of any size was staffed by a trained pastor who would have gladly responded to my request to meet and advise me. Pastors love doing this. But they’re not going to force it on someone they don’t know. They need to be asked.

I didn’t know to ask.

At the end of the year 1963, completing my 14th month at Unity, I resigned. Margaret and I and our baby would be heading to seminary in a few months. Morris Freeman, pastor of Central Baptist Church in Tarrant City, where we lived and my job with the cast iron pipe plant was located, had casually suggested that if I wanted to be his associate for a brief time, no money would be involved but we could live in the church’s old pastorium and save the rent. The job of the associate would be whatever I made it.

Morris was making himself available. If I had only paid attention.

A more gracious man never existed. I preached for him when he was out, made visits to prospects who came to our services, and held one funeral while he attended the Southern Baptist Convention. But I made no attempts to pick his brain or draw from his wisdom and experience.

Seminary made a world of difference for me. I took to it like a fern to the sunlight. Toward the end of my first year at New Orleans Baptist Theological Seminary, the Paradis Baptist Church of the bayou community of that name called me as pastor. God was so gracious in sending me there.

That was the sweetest fellowship. The church was led by veteran believers who knew only to encourage seminary-student pastors and to demand little. The Holy Spirit mentored me from the inside while professors provided instruction and classmates the role models. One of those classmates was Paige Patterson, who needs no introduction to Southern Baptists. Hugh Martin of Mississippi and Bill Lowe of Georgia were others. Missionary Jerald Perrill lived across the hall. Professor Jerry Windsor was in my class.

In the last decade of my pastoring and during my stent as director of missions for the New Orleans SBC churches–this would be 1990 to 2009–it was my privilege to mentor a number of ministers who were students in the seminary. Sometimes, we met in my office, and with one group we met at McDonald’s on Monday afternoon.

Every mentor does it differently. 

I’m as informal and unstructured as most right-brainiacs, so we played it by ear for the most part. We talked about whatever the young ministers were going through, were worried about, or were planning. We worked on sermons and we prayed. Frequently, I gave them books.

My favorite thing was to ask, “Okay, what are you planning to preach next Sunday?”  Often the result of that was to motivate them to begin sermon prep not days in advance but weeks.

Those were some of my most enjoyable hours.

Once I told the students about walking into the office of the seminary president, Dr. Landrum Leavell.  He motioned me to sit down, as he was on the phone with the young pastor of a church in Texas. That pastor, a mutual friend, was facing a critical business meeting that very night, and had called his mentor for counsel.

In this case, Dr. Leavell told Dr. Harry Lucenay that since he had been pastor of that church in Longview for six full years, he (Harry) was the time-tested pastor and he should stand up and give bold leadership. “Lay it on the line,” he said.

It struck me that no pastor gets too big or too successful not to value the counsel of a trusted mentor in critical times.

These days, almost every week of the year, I get e-mails and phone texts from pastors that begin the same way: “Joe, could I tell you about a situation I’m facing?”

The odd thing is that most of these notes are from preachers I barely know. Once in a while, a pastor whom I taught somewhere along the line will write asking for my input on something he’s dealing with.

I love it. The truth is there’s almost never a situation I’ve not encountered sometime in a long ministry which began during the presidency of John F. Kennedy.

The mentor does not make the decision for the mentee. All he does is suggest, reflect, opine, and prod. (I’m a good suggester, reflector, opiner, and prodder!)

As iron sharpens iron, so one man sharpens another (Proverbs 27:17).

I think of that as a blacksmith shop verse. For iron to sharpen iron, there must be hammering, blows, clashes, friction, a lot of heat and sometimes a little pain.

It’s the price we pay for getting sharp.

Hospitality

One Sunday morning, some years ago, as my son Neil and I were returning to New Orleans from visiting my mom in north Alabama, I said, “Let’s try to make church at Eutaw. That’s where Grandpa Henderson grew up.”

As we approached the church, I told Neil, “If anyone other than the pastor invites us to lunch, we’ll say ‘no.’ But if he does, I’d like to do it.”

Anyone who knows me knows my love for pastors. I’m always glad to meet a brother laboring in the Lord’s work.

We knew no one at that church. But I figured that my son had distant relatives in the congregation, for one thing, and for the other, I know small-town Southern hospitality.

We had lunch with Pastor Rick Williams that day.  He assured us his wife had made a great lasagna and salad, and that she and her mother and their adult daughter were attending a function at a nearby town immediately after church. She had even suggested that he invite us to lunch.

Hospitality. It’s a great concept, particularly if you are away from home and on the road.

In the old days, hospitality was an essential of life. In a time when and in countries where few hotels and restaurants existed, you depended on the kindness of strangers.

Pastor Adrian Rogers was preaching at our church.  At one point, he said, “Joe, do you ever get up to Memphis?” I said, “Once in a while.” He said, “Well, my friend, when you come to Memphis, don’t ever worry about a place to stay or a place to eat.”

Long pause.

“We have some of the finest restaurants and hotels you’ve ever seen.”

I laughed. A great line. But not what I was expecting.

These days God’s people are no longer dependent on people opening their homes to strangers as in the old days.

That’s good. And yet we’ve probably lost something.

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My personal story of Dr. Billy Graham

I was in a congregation of ministers at First United Methodist Church in Birmingham once in the early 70s when Billy Graham entered.  A shock wave moved across the auditorium.  It was amazing, and I had no explanation for that.

He was God’s man.  No question about it.

During the last years of the 1980s, I pastored Charlotte’s First Baptist Church and visited with Billy and Ruth Graham on several occasions.  His sister Catherine McElroy was in my church, along with her family.

So, when their friend and my congregant Dr. Grady Wilson was in surgery in Charlotte, I would sit in the waiting room with Billy and Ruth.  (And no, I certainly did not call them that!).  Once, when we had exhausted things to talk about, I handed them a note pad and asked them to write their favorite scripture verse and sign it.  That this was a presumptuous thing to do never entered my mind.

Billy jotted down “Psalm 16:11” and signed that familiar name.  I said, “I’m glad you wrote that because I’ve quoted that verse for years as Billy Graham’s favorite.”  Ruth Bell Graham laughed and said, “My favorite keeps changing!” As I recall, she wrote Proverbs 3:8-13 and signed it. My secretary had those two notes framed and they hung in my office for years, until I donated them to a fundraiser for a New Orleans ministry.

In November of 1987, the entire Graham team came to our church for the celebration of Evangelist Grady Wilson’s life.  My funeral message that day was rebroadcast worldwide on the Hour of Decision radio program which was so popular for a generation or more.

I recall how people in Charlotte remembered Billy’s mother.  Mrs. Graham had been such a powerful witness for Christ, they said, and they told of Bible studies she had led in the retirement home where she had lived her last days.

But my favorite story about this great evangelist took place at our first meeting.

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HOPE: It’s a good word, a great promise, and a difference maker

The play Thunder Rock flopped in New York City, but in London, England, in the fall of 1940 it became a sensation. In the story, a lighthouse-keeper on Lake Michigan reflects on the passengers whose ship went down near there in 1848. Throughout endless days and lonely nights, he re-creates these forlorn passengers who had fled Europe as immigrants and now in this wreck had lost what little they owned. They were discouraged, the world was against them, their hope was used up.

The lighthouse-keeper imagines he is personally addressing the passengers. He urges them to hold on. There is plenty of reason for hope, he assures them, because at that very moment in Illinois there is a young man named Abraham Lincoln. Madame Curie has been born. Florence Nightingale is alive. Pasteur is in Paris. Lift up your spirits, he calls to them. There is good news just ahead.

In his 1941 book on war-time London, I Saw England, CBS newsman Ben Robertson tells that story. He adds, “The citizens of London went to that show, night after night, and wept. It was a play for a city that had prepared itself to die.”

When we are facing death every day, hope is more than an emotion.  It’s a difference-maker.

When Scripture speaks of hope, it means an expectation and a desire.  We want it, we have reason to expect it.

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Investing in people for Jesus’ sake

I had spent a weekend with a group of investors.

These are the type of people who open their checkbooks and make fairly large gifts to educate and train the next generation of preachers and missionaries and Christian workers of all kinds.

They contribute to New Orleans Baptist Theological Seminary. Their gifts built those new apartment buildings constructed after Hurricane Katrina. Their gifts paid for the playground equipment and the renovated evangelism center and the new chairs in a classroom.

Their gifts paid faculty salaries and reduced tuition costs to a bare minimum.

If ever anyone qualified for the term “person of faith,” these good folk do.

In fact, I’m going to make the most stunning statement to come from me in years….

These donors will one day be rewarded by the Lord Jesus Christ Himself, and they will reap the same rewards as the preachers and missionaries and others whom they are helping along the way.

Get that? The same reward.

Two scriptures….

He who receives a prophet in the name of a prophet shall receive a prophet’s reward; and he who receives a righteous man in the name of a righteous man shall receive a righteous man’s reward. And whoever in the name of a disciple gives to one of these little ones even a cup of cold water to drink, truly I say to you, he shall not lose his reward (Matthew 10:41-42).

To those who obediently give of their means to bless people doing the Lord’s work, Jesus said, You will be repaid at the resurrection of the righteous (Luke 14:14).  I love that promise.

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What lay leaders need to teach God’s people

The things which you have heard from me in the presence of many witnesses, these entrust to faithful men, who will be able to teach others also.  –2 Timothy 2:2

Pastors teach from the pulpit.  Bible teachers will teach in classes.  But in addition, there will be occasions–often sudden, spontaneous occasions–when a lay leader will have the opportunity to teach a biblical truth.

Leaders should always be prepared.

Here’s one way it often happens….

The church member is upset at the pastor.  She calls her deacon to complain about last Sunday’s sermon.  “We don’t need more sermons on (whatever the subject was).”   He listens until she is empty.  Then, he asks her something.

“Do you have a minute to listen to something?”

She is puzzled.  “Sure. What is it?”

“It’s a verse of Scripture that kept coming to mind as you spoke.  I think it may be just the thing you need today.”

“It’s in Hebrews 13, verse 17. Here it is.  ‘Obey your leaders, and submit to them.  For they keep watch over your souls, as those who will give account.  Let them do this with joy and not with grief, for that would be unprofitable for you.’”

He pauses.  “May I point out something to you in that verse?”  She is silent, so he continues.

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Beneath all those layers, who are you really?

“Take heed and beware of covetousness.  For a man’s life does not consist in the abundance of things which he possesses”(Luke 12:15).

“What do you do?”  In our society, that’s often the first question people ask.  It implies…

–that you do something in the way of a career.  Woe to the unemployed and those who call themselves homemakers.

–that you are what you do.  That your identity is bound up in what you do to earn an income.  Too bad if you lose your job or retire.  You become a cipher, at least in the minds of some.

If you don’t have a job, who are you?  If, like my wife Bertha, you loved being married to a pastor, when God takes him home and you can no longer fill the role you loved so much–the wife of a pastor–then who are you?

In our world, people’s names were often given in accordance with what they did. They received names like Baker, Cook, Weaver, Smith, Taylor, Hunter, Fisher, Farmer, Shepherd, Miller, Marshall, Ward.

I want to call your attention to a little story found in Luke 12.  Then, I’ll be asking you to use your imagination with me…

A fellow came to Jesus and said, “Master, speak to my brother and tell him to divide the family inheritance with me.” Jesus said, “Sir, be on your guard against greed. For a man’s life does not consist in the abundance of things that he possesses.”

Now, using our imagination, let’s invent some variations on this little story…

One.  A woman: “Master, speak to my husband that he get more involved in life.  He needs to get out more and be more active, do more things, and work in the church more.”  Jesus: “Be on your guard against hyper-activity.  For a man’s life does not consist in the abundance of things that he does.”

Two.  A man: “Master, speak to my wife.  She needs to study more, to use her mind, go back to college, become a Bible student. She takes everything a preacher says without question.  I value an inquisitive mind.”  Jesus: “Be on guard against the conceit of knowledge. A man’s life does not consist in the abundance of things that he knows.”

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Some things you get over, some you love forever

“Those that were gain to me I counted loss….” (Philippians 3:7)

First. 

As a young pastor serving a church in the bayou country, I noticed that pentecostal church down the highway.  I admired their reputation, and their publicity looked attractive.  They were growing while the small church I pastored was struggling.  So I visited their revival service one night.

Once was enough.

The preacher was delivering some shallow, hardly biblical at all, message and was whooping up the excitement to keep the people dancing in the aisles.  When the furor died down, he would step up to the microphone and continue his tirade.  When the people returned to the uproar, he casually walked over to the piano–the player had not slowed down the constant banging at any point–and carried on a conversation.

I quickly had enough of that and never envied that church or its pastor again.

From that moment on, whenever I hear of a church that is blowin’ and goin’, I’m not envious.  “Bless ’em, Lord,” I say and tend to my sheep.

Second.  

I discovered old radio programs.

Several decades ago, I was thrilled when I found a company selling vintage radio programs.  As a child of the 1940’s, I grew up in the golden age of radio.  I was the only one in our family who would sit by the radio drinking in the stories and comedies.  So, in the late 1970s when a company was selling eight-track tapes of those old programs, I ordered several and was in heaven….for a time.

In time, I discovered that Sirius XM has a classic radio station, so I subscribed.  I still listen occasionally, but I’ve long since gotten past 95 percent of the programming.  Most of those early radio shows were dumb, shallow, and pointless and the decades have not improved them.  Very few of the programs from that era hold up today.

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Prayer realities you may not know

“Pray without ceasing.”  — I Thessalonians 5:17.

I’m not implying that I know more about prayer than you.  I hate to hear anyone celebrated as “an expert in prayer,” for the simple reason that no child should be called an expert in talking to his/her parent.  What’s so hard about that?

Granted, we make it harder than it should be, with our rules, our religions, our legalism, our opinions, our blindness, and our sinfulness.  But in its essence, prayer is talking to the Father through the work of the Lord Jesus Christ.  Period.

What I do imply however (for this article) is that there are insights in Scripture on the subject of prayer many of us may have missed.  Here are a few……

One. Scripture says you do not know how to pray as you should.  That’s Romans 8:26. So, let’s not let that stop us.  God’s not looking for eloquence but faith. My book on prayer is called Pray Anyway.  That’s the idea.

Two.  Scripture says both the Holy Spirit and the Lord Jesus are interceding for us.  That is Romans 8:26 and 8:34. Now, personally, I have no idea how this works, particularly when Romans 8:31 adds that “God is for us!”  So, it appears that all of Heaven is on our side!

Three. Scripture says the best pray-ers were Moses and Samuel.  That’s Jeremiah 15:1.  So, we can learn about prayer by studying what they did.

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