The greatest motivator: Fear of God

“Who would not fear you, O King of the nations? For this is your rightful due. For among all the wise of all the nations, and in all their kingdoms, there is none like You.” (Jeremiah 10:7)

Fear may be the greatest motivator in the world.

Fear makes the pilot do one more last-minute check before taking off. Fear makes the passengers buckle up and pay attention to the flight attendant’s instructions. Fear keeps the air controller attentive to the blips on her screen.

Fear restrains us from driving too fast or following too closely on the highways. Fear causes me to replace my tires before they get too bald, to slow down in school zones, and not violate that downed arm at the railroad crossing.

Fear drives us to take our vitamins, see our doctors, and keep making those insurance payments. Fear gets us out of bed and into our sneakers for our exercise.

Fear is a great motivator.

Fear of God is the best motivator of all.

Now, everyone has his/her own definition of the fear of the Lord, what it means and how it works. This is mine.

By saying ‘I fear God,’ I mean a lot of things, but mostly these three:

–I fear His power. (Take a look at the physical universe, then stand in awe of the power of Almighty God.)

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Why we must not assume anything

The book centered around the year 1940 and all the war-related events of that year: Hitler’s invasion of the Low Countries, Churchill’s coming to power, Dunkirk, the Blitz, FDR’s election to the third term, and the isolationism in the USA.

I told the author (via email) of my appreciation for the book and added, “That year is also special because I made my appearance on March 28, 1940.”

After thinking about that a moment, I added, “But don’t think me old just because I was born in 1940.”

Later, reflecting on that, I wondered why I’d gone to the trouble to say that, seeing as how I do not know that author and don’t expect to meet him. Why was that important to me?

I decided it’s a personal thing.

None of us want to be pigeon-holed because of demographics or statistics, nor for preconceptions or ignorance. Just because you are a Southerner does not make you a redneck. Living in Mississippi does not mean you are barefooted. All Louisianians do not speak Cajun. All Yankees are not rude.

Here’s a short list of assumptions I do not want people making about me. Again, it’s just a personal thing. Readers will have your own list.

Do not assume…

1) that I’m humorless just because I’m a preacher.

2) that I’m idle just because I’m retired.

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Sick churches and what to do about them

The late great evangelist Vance Havner, who never weighed more than 120 pounds in his life would be my guess, used to quip, “I’m the healthiest sick-looking person you’ve ever seen in your life!”

It’s not easy to tell the state of a person’s health by looking. That’s why doctors put us through a whole battery of tests. Some abnormal conditions are harder to diagnose than others.

Some churches are so clearly sick that a visitor does not even have to get out of his car to tell. The run-down condition of the facilities, the two-month-old message on the outside sign, and the empty parking lot tell you all you want to know about that church. Unless you are the invited speaker for the day, you drive on down the highway to another more inviting looking church.

Other churches may give signs of being healthy but have fault lines running through the interior of their relationships and operations.

A friend who read our posting on “building a healthy church,” and who himself has been wounded by an unhealthy congregation or two in his 20 years in the ministry, suggested we try our hand at identifying characteristics of unhealthy churches.

Okay, this is my observation from nearly a half century in the ministry.

What does a sick church look like? How can we recognize one when we spot one?

Any doctor will tell you that in a diagnosis there are non-symptoms which the medical profession is trained to find, then bypass.

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I’m angry at some preachers. Here’s why.

You’ve heard them, I’m sure. Some well-intentioned but thoughtless man of God stands before a gathering of the Lord’s people and in urging us to evangelize our communities will overstate the case.

“Jesus told us to become fishers of men! He did not tell us to be keepers of the aquarium!”

Invariably, especially if the audience is made up almost exclusively of preachers, the statement will be met with a chorus of ‘amen’s.’

The only problem is while that may sound good, it simply is not so.

Jesus did not send His disciples just to reach lost sheep–He certainly did that–but commanded that we are to “feed my sheep.” In John 20, He gave that command to Simon Peter three times.

It’s not enough to reach the sheep. They must be cared for, protected, provided for.  Nurtured.

In Acts 20:28, Paul tells the pastors of Ephesus that they are to “shepherd the church of God which he purchased with his own blood.”

And here’s another one, the one that ticks me off.

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What little I know about fund-raising

“…see that you abound in this grace also” (2 Corinthians 8:7).

This was ten years ago.  We had just finished raising $10,000+ to enable a retiring missionary couple to purchase a good used car.  Immediately, some began accusing me of knowing how to raise money.

Oh my.  What little I know about fund-raising could fill a thimble.

A young pastor moving his family to a distant city to begin a church asked me to advise him on raising support.

Someone suggested I write a book on fund-raising.

Not going to happen.

On the other hand, as any veteran pastor would attest, it’s impossible to log six decades in church leadership and not learn a few lessons on motivating people to give.  Some lessons were learned backwards–that is, by violating sound principles–and I have the scars as evidence. Either way, you do learn a few things.

Okay, then. Here are some things I know about inspiring the Lord’s people to give money for causes….

Pray. Make sure the project is of the Lord.

If it isn’t, no amount of religious talk is going to make it holy, make it acceptable, or make it work.  So, get your decision-makers on their knees and do not go forward with this project until you are convinced the Father wants it.

People prefer to give to visions, rather than to needs.

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The amazing power of soft answers

“A soft answer turns away wrath; but a harsh word stirs up anger” (Proverbs 15:1).

Someone is angry at you all out of proportion to the situation.  Their energy in attacking you catches you off guard and your first reaction is to strike back in self-defense.

What to do.

My friend Bobby Hood started ministry as a musician, then became a missionary and later a pastor of several churches. These days, he and I are both doing retirement ministries. Our friendship goes back to seminary days in the 1960s.

Bobby once told me of a time during his church musician period when he was going to a program in another church. To get there, he had to meet friends at the junction of a couple of roads.  He arrived early and pulled off the highway, stopped in front of a house, and killed the engine. A few minutes later, a man burst out of that house, waving his fists and shouting all kinds of profanity.  He ran to the car and around to the driver’s side, still hurling his threats.

Bobby rolled down his car window and let the man finish.  Then he said calmly, “You don’t remember me?”

The man was someone Bobby had known all his life.

The fellow took a good look at him, recognized Bobby, and suddenly, his anger dissolved and he became a different person.

He sheepishly explained that people had been ruining his grass parking in front of his house and he was determined to put a stop to it.

Bobby said to me, “You know how the Bible says, ‘A soft answer turns away wrath?’ It sure does, doesn’t it?”

I thought of something a relative of mine did.  He’s given me permission to mention it.

Jon was in the left lane of a four-lane thoroughfare in our city.  Traffic was heavy and running at 40 or 50 mph when suddenly, the driver in the right lane rolled down his window and spat a glob of something out his window that landed on the side of Jon’s car.

Uh oh.  Not good.

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Those who have walked this ground before us

(This is a reprint from January of 2014.)

Recently, while giving some Atlanta friends a brief tour of New Orleans, I asked the teenagers in the back seat, “Did you know Abraham Lincoln came to our city?”  They didn’t.

Most people don’t.

The teacher in me kicked into overdrive.  I love telling people things about our city they didn’t know. And if it involves a celebrity–modern or ancient–so much the better.

Lincoln came twice, once in 1828 when he was 19 and again in 1831, at the age of 22.

In those days, people would built flatboats upriver and float down the Mississippi bringing crafts or produce to our city.  Once here, they would peddle their cargo, tear up the boat and sell it for firewood, then walk around for a couple of days and “see the elephant,” as they called it. Eventually, people from Illinois would book passage back to St. Louis on a paddlewheeler and walk the rest of the distance back home.

The first time, Lincoln came as a helper for his boss’ son, and the second time he may have been in charge himself.

Professor Richard Campanella of Tulane University has written Lincoln in New Orleans, published in 2010 by the University of Louisiana at Lafayette Press.  It’s the best and most complete thing ever written on the subject, I feel confident in saying.  Subtitle: The 1828-1831 flatboat voyages and their place in history.

This is not a review of the book, even though I’m fascinated by it.  (In truth, the book is so dense, with tons of interesting insights on every page, reading it is a slow process.)  What I find most fascinating, however, is that Campanella tells us where the flatboat probably docked, where Lincoln and his friend may have stayed, which slave auction they may have watched.

I walked today where Lincoln walked.  Sort of.

You know where Canal Street hits the Mississippi River. That would have been “city center.”  However, flatboats were not allowed to come in that close, but had to tie up a mile or so upriver.  Close in were the steamboats, with two or three new ones arriving daily, according to Professor Campanella.  Further downriver you found the larger, ocean-going masted ships.  This was one busy place.

Slaves were auctioned at numerous places in what we now call the French Quarter. Hewlett’s Exchange on Chartres Street, being the biggest, was the one most likely to have drawn in out-of-towners wishing to see this cruel spectacle.  Campanella thinks Lincoln and his friends would have gone there.

I’ve walked the French Quarter, from one side to the other. Back in the 1960s, we seminary students preached on Decatur Street, right in the middle of what is now the grandest tourist section of the area but which back then was run down, seedy, and scary.

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Ever heard of a pastor with congregational phobia?

“Have I not commanded you? Be strong and courageous! Do not tremble or be dismayed, for the Lord your God is with you wherever you go.” (Joshua 1:9)

Did you see in the news where a schoolteacher is trying to get approved for medical disability because she fears the students in her class?  The anxiety is so strong that she is unable to function, she says.

Someone told me about his pastor the other day. His first analysis was that his preacher is simply lazy. He preaches one sermon a week and often gets someone to fill in for him. He canceled the midweek service because so few people were coming, and turned over the Sunday night service to a layman. He moved his study into his home, but cannot be reached by phone because he turns his phone off and studies wearing headphones which bring in music.

As we chatted further, the man said, “This is the pastor’s first senior pastor position. Previously, he was a youth minister. I’ve noticed he has a great anxiety about facing the congregation on Sunday morning.”

There it is: Congregational Phobia. 

If that schoolteacher can achieve disability status, this pastor ought to give it a try. Sounds like he qualifies.

If it sounds to you like I’m not taking this seriously, your analysis is right on.  I have no patience for this little problem. The very idea!

That’s not to say that “fear of the people” is a new phenomenon. It is not.

–When God called Jeremiah as a prophet, He told him, “Everywhere I send you, you shall go. And all that I command you, you shall speak. Do not be afraid of them, for I am with you to deliver you, saith the Lord” (Jeremiah 1:7-8).

In his case, Jeremiah would be preaching to the big shots of his days, the kings and princes, the priests and the people. And this without health insurance!

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Church bosses: A problem that has been with us from the beginning

I wrote to the church, but Diotrephes, who loves to have the preeminence among them, does not receive us.  Therefore, if I come, I will call to mind his deeds which he does, prating against us with malicious words.  And not content with that, he himself does not receive the brethren, and forbids those who wish to do so, putting them out of the church.  III John 9-10.

In his book of 1,502 stories and illustrations (The Tale of the Tardy Oxcart), Chuck Swindoll has this:

A. T. Robertson, a fine, reliable Baptist scholar of years ago, taught for many years at the Southern Baptist Theological Seminary in Louisville.  When he began to write on books of the Bible, he chose on one occasion the Book of 3 John, which talks about Diotrephes.  Diotrephes was a man who became a self-appointed boss of a church. And over a period of time, he was the one that excommunicated certain people and he screened whatever was done in the church.  As the self-appointed leader, he wouldn’t even let John come to speak as a representative of Christ.  So, John wrote a letter and reproved him.

In writing about Diotrephes, A. T. Robertson said this: ‘Some forty years ago I wrote an article about Diotrephes for a denominational paper. The editor told me that twenty-five deacons stopped (taking) the paper to show their resentment against being personally attacked in the paper.’  

We can be thankful for this church boss of the first century.  Had we not known the early church had to deal with church tyrants masquerading as agents of Christ and brutalizing God’s people, we would have thought things had gone seriously downhill in our day.  But this cancer has been with us from the first. This, incidentally, is why we give thanks the church at Corinth, Greece, had so much trouble.  In First Corinthians, when Paul addresses these problems he establishes guidelines and sets up markers we’ve used ever since. Had the early Christians experienced no difficulties, we would have none of this.

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Overlooked Scripture No. 6 “The tyranny of the urgent”

“Now, in the morning, having risen a long time before daylight, He went out and departed to a solitary place, and there He prayed.  And Simon and those who were with Him searched for Him. When they found Him, they said to Him, ‘Everyone is looking for you.’  But He said to them, ‘Let us go into the next towns, that I may preach there also, because for this purpose I have come forth’” (Mark 1:35-38).

“I’m late! I’m late! For a very important date! No time to say hello, goodbye! I’m late! I’m late!” So said the white rabbit as he plunged into the hole.–  From the Walt Disney movie “Alice in Wonderland.” 

I have a hard time turning off my inner engine.

A typical situation looks like this:  I’m packing the car in order to leave as soon as possible for a long drive to a preaching assignment.  Do I have everything? Have I canceled the newspaper for the days I’ll be gone? Do my children know where I’ll be? Am I taking my laptop? Do I have the phone charger? My extra dress shoes?  Enough shirts?

All the while, I’m keeping an eye on the clock. I know how long the drive will take and when I’m expected. The first meeting is tonight. I’d sure like to get there in time to check into the hotel and rest for an hour.

Hurry. Hurry, and hurry some more.

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