The fatal mistake of the casually religious

One of a thousand reasons the Psalms are so well-loved is that once in a while, we will be reading along and come to a place where that psalm nails a truth so dead-on, we sit there gasping for breath. Case in point for me, Psalm 50.

You hate instruction and cast my words behind you. When you saw a thief, you consented with him, and have been a partaker with adulterers. You give your mouth to evil, and your tongue frames deceit. You sit and speak against your brother; you slander your own mother’s son.

And then, the clincher:

These things you have done, and I kept silent; you thought that I was just like you. (Psalm 50:17-21)

That is stunning.

Thinking that the Eternal God is like us is an ancient tradition with a noble heritage. Every culture has done it, every generation has adapted the art to its own idiosyncrasies, every worshiper struggles with the temptation to pull it off.

It’s been said, “In the beginning, God made man in His image. Ever since, man has been returning the favor.”

Some years back country music legend Johnny Cash paid to have a Hollywood movie made on the life of Christ. In the film, Jesus was depicted as a blue-eyed blonde. On our trip to the Middle East, the only blue-eyed blondes I spotted were in our tour group. Everyone else, all the natives, seemed to be of a sun-dried dark color with jet black hair.

As prevalent as that is–the way we picture Jesus as looking like someone who would easily blend in with our group–a far worse thing it is to think of God as carrying our own prejudices, hemmed in by our narrow-mindednesses, burdened by our brand of negativities, and limited by our own personal convictions.

The Bible’s favorite word to describe God is needed here. God is holy.

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Holy sandpaper, pastor!!

This is a reprint of an article from August 2010.  The only changes are the names.  It’s been sixteen years and these people are in Heaven and it’s probably permissible to use their names.  Some members of that church in metro New Orleans are still with us, are active on social media and will read this.  I want them to. (It’s all good.) They were agents for our Heavenly Father in this pastor’s life.  

A pastor friend sent me a note just now reporting on his church. He has baptized several this year and had twice that number to join in other ways. I replied that God is using him to turn around that old church and, “Good for you, friend!”

He came back: “The curmudgeons are still there, though, still lurking.”

I answered, “They always will be. But let me tell you what I’ve finally learned about that. These detractors are doing you a favor. They motivate you to greater faithfulness, to do your best work, to keep the focus on the Lord.”

He said, “I call them ‘Holy Sandpaper.’”

The Lord uses them to get the rough edges off His servant.

Interesting how the notes I get from pastors–some are questions regarding ministry–turn out to be the very thing the Lord was talking with me about earlier.

Case in point. Yesterday, I was going through some old correspondence files, trying to decide what could be discarded. I ran across the most critical (as in life-changing) exchange of letters I ever had with a church member in nearly a half-century of ministry.

Here’s the story and our letters….

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The lighter side of Civil War stories

As a history student (and history major in college), I love to read stories from our past.  I have shelves of books on Lincoln, Churchill, Truman, and the Civil War.  I have walked the battlefields with family members: Shiloh with my wife, Harper’s Ferry with both my sons, Gettysburg with my sons, and Vicksburg with my oldest son and his younger daughter.

Winston Groom, known to most as the author of “Forrest Gump,” is a well-respected writer of historical stuff including Vicksburg 1863.  What makes Groom’s books enjoyable is the human interest stuff he drops into the narrative. Like this, for instance….

ONE. Rebel General Nathan Bedford Forrest, a case study in a hundred things–ego, confidence, brilliance, foolhardiness, etc–caught up with Union Colonel Abel Streight near the Georgia line. Flying a flag of truce, Forrest invited Streight to surrender.  At the time this was outrageous since Forrest was out-numbered three to one.

Streight agreed to surrender if Forrest could convince him that he had a completely superior force.

Forrest was ready.

He had arranged for his soldiers to haul the only two pieces of artillery they possessed around in a circle, “across and behind a high cut in the road, so that it would appear to Streight that whole batteries were being brought up to the front.”

Finally, Streight gave in. “How many guns have you got? There’s fifteen I’ve counted already!”  Forrest said, “I reckon that’s all that’s kept up.”

Sensing the futility of his position, the Yankee colonel handed over his 1,466 troops with all their horses, artillery, and equipment. When he learned that Forrest had only 400 men and two guns, he demanded that his men and arms should be returned and that they should fight it out.  Forrest laughed, patted him on the shoulder, and said, “Ah Colonel, all is fair in love and war, you know.”

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