Jesus was a liberal

Be careful of those categories, Christian. Take the terms “liberal” and “conservative,” for instance.

Liberal is a bad, bad word these days, in politics as well as in religion in this country. But it has a noble tradition and needs to be salvaged. Conservative is the “in” word, at least in the portion of the world where I live. But the news about it is not all positive.

The scripture can throw some light on the matter of liberals and conservatives:

On another sabbath, He went into the synagogue and was teaching, and a man was there whose right hand was shriveled. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. But they were furious and began to discuss with one another what they might do to Jesus (Luke 6:6-11).

There is no place in the work of the Lord for cowards and wimps. To follow the Lord Jesus means to take risks, to stay focused, to confront evildoers–no matter how highly placed–and to bless people, no matter the personal cost.

Sometimes in the Scriptures, I am struck by how the Lord’s most blistering messages were directed toward the religious. I’m religious. That tells me I must be very careful. There is something about religion that enslaves the very people it claims to liberate. It burdens down, wears away, and blinds the eyes.

We religious people must always be on our guard lest our faith turn us into professional nay-sayers, the kind of people who put doctrine ahead of obedience to the Lord, our convictions ahead of compassion, our way ahead of the Lord’s way.

I remember the first time I became aware that the Pharisees of Jesus’ day were theological conservatives. I’m a theological conservative. It pained me to realize the most blistering sermon of Jesus–that would be Matthew 23–was directed toward the Pharisees.

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Getting ready for our final exam

“Pastor, my aunt Bernice would like you to visit her this week. There’s something she wants to talk with you about.”

I knew this young deacon’s Aunt Bernice. She was up in years and sickly, and while not a member of our church, she was related to quite a number. I figured with her years and health, she wanted to talk with the minister about getting read to see the Lord.

She did, but not in the way I had expected.

The next afternoon, as we sat in the living room of her small shotgun house, she said, “Pastor, I know I’m saved. I have no doubt about that. I remember being saved. But there’s something else bothering me.”

“Pastor, I haven’t done right by the church.”

She continued, “As a young adult, I got away from the church and quit going. I raised my son without the church and really came to regret it. And now I’m old and can’t even go. But if you’d let me, I’d like to put my membership in and become a member. I’ll pray for you all and send an offering from my monthly check.”

I assured her we would be honored to receive her, and took care of that the next Sunday.

I never forgot her statement—“I haven’t done right by the church”—and have had occasion over the years since to tell her story, then ask my hearers, “Have you done right by the Lord’s church?”

A man in our congregation was dying. On one occasion as I visited in his home, he asked to speak to me privately. I felt it coming: he wanted to confess something that was bothering him before he went to meet the Savior.

I was right.

“Pastor,” he said, “when I was a much younger man, I did some experimentation in my personal life that I’m ashamed of.”

He told the story, then said, “I’ve asked the Lord to forgive me, but it still troubles me. I don’t want to go into eternity with that on the record. Can you help me?”

Have you ever had one of those times when you felt the nearness of the Lord so heavily you could almost reach out and touch Him? That moment was just so.

I said, “My dear brother, the Lord has forgiven you for that sin and all the others. Jesus Christ paid for your sins with His blood.”

He looked at me and said nothing. So I added something I had never said in my entire life to that point.

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To have success in ministry, start by making a mistake

In his book Everybody’s Normal Till You Get to Know Them, John Ortberg makes a confession. You get the impression that it was not easy in coming.

Here it is in his own words:

The church where I work videotapes most of the services, so I have hundreds of messages on tape. Only one of them gets shown repeatedly.

This video is a clip from the beginning of one of our services. A high school worship dance team had just brought the house down to get things started, and I was supposed to transition us into some high-energy worship by reading Psalm 150.

This was a last-second decision, so I had to read it cold, but with great passion: “Praise the Lord! Praise God in his sanctuary; praise him in his mighty firmament!” The psalm consists of one command after another to praise, working its way through each instrument of the orchestra.

My voice is building in a steady crescendo; by the end of the psalm I practically shout the final line, only mispronouncing one word slightly:

“Let everything that has breasts, praise the Lord.”

Ortberg tells what happened next.

A moment of silence. The same thought passes through four thousand brains: Did he just say what I think he did? In church? Is this some exciting new translation I can get at the bookstore?

Then, everybody in the place just lost it. They laughed so hard for so long, I couldn’t say a thing. It was zygomatic. I finally just walked off the stage, and we went on with the next part of the service.

I have been teaching at that church for eight years. Of all the passages I have exegeted and all the messages I have preached, that is the one moment that gets replayed before conferences and workshops. Over and over.

That moment forever endeared Pastor John Ortberg to his congregation.

In fact, the power of that moment was so strong, it would have been worthwhile for him to have planned the flub.

I sometimes say to friends, “If you ever find yourself sitting among two or more preachers and want to get something started, ask them about their most embarrassing moments. Every preacher has had a dozen. And some are pretty hilarious.”

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The two times a pastor is most vulnerable

“Guard through the Holy Spirit who dwells in us the treasure which has been entrusted to you” (2 Timothy 1:14).

We’re all vulnerable.  Let him who thinks he stands take heed lest he fall (I Corinthians 10:12).  The brother who gave us that reminder was himself constantly being knocked down, but getting back up.  If anyone knew the subject of vulnerability, Paul did (see 2 Corinthians 4:8-10).

After telling young Pastor Timothy of a coming time when people would not stand for sound doctrine and strong preaching, but would “turn away their ears from the truth and will prefer myths,” Paul said, “But as for you, be sober in all things (that is, clear-thinking), endure hardship (expect it, and plan to get through it), do the work of an evangelist (keep telling Heaven’s good news), and fulfill your ministry (do not let any critic pull you off course).”  (With my interjections, that’s 2 Timothy 4:5).

I find it amazing and truly heart-warming how such reminders to a minister twenty centuries ago fit us so perfectly today.  That’s one more reason, out of ten thousand, why you and I live in this Word. There is nothing like it anywhere.

Now, returning to our subject of the minister’s vulnerability….

The minister is most vulnerable at two times: in the few minutes before the morning service begins and in the half hour after it ends.

A wise minister will take steps to guard himself in order to give his best to the Lord and the people.  (Proverbs 4:23 “Guard your heart.”  Acts 20:28 “Be on guard for yourself and for all the flock….”)

A caring membership will protect the pastor at the same time for the same reasons.

FIRST: In the few minutes before the worship service where he is to preach, the pastor is vulnerable.

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