What’s the worst part of pastoring?

“What’s the worst thing about being a pastor?” she asked. “What is your worst nightmare?”

She and I were Facebooking back and forth about the ministry when she threw this one in my direction.

She gave me her own ideas. “People writing nasty letters complaining? giving you advice? criticizing what you wear?”

I laughed and thought, “Oh, if it were that simple. No one enjoys getting anonymous mail trying to undermine your confidence in whatever you’re doing, but sooner or later most of us find ways of dealing with that.”

“It’s worse than that,” I typed. Then I paused to reflect.

Hers was such a simple question, one would think I had a stock answer which had been delivered again and again. But I don’t remember ever being asked it before.

Now, I have been asked plenty of times variations of “What’s the best thing about pastoring?” My answer to that is not far different from the response most other pastors would give: the sense of serving God, the joy of making a difference in people’s lives for Jesus’ sake, that sort of thing.

You knock yourself out during the week counseling the troubled, ministering in hospitals, visiting in their homes, conducting funerals and weddings, all while you are working on the sermons for Sunday, meeting with staff members planning upcoming events, and handling a thousand administrative details. Then, you stand at the pulpit twice on the Lord’s Day and give your best. And you see doubters begin believing, the fearful becoming courageous, the lost getting up and coming home to the Father, people saying God has led them to join with your flock, and broken homes restored –it doesn’t get any better than that.

You are in your glory.

Worst nightmare? Thankfully, I don’t have those. But I suppose my friend was asking for the scariest scenarios, the most frightening circumstance for a pastor. I have an opinion on that.

Here’s my response.

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I prayed for my preaching–and got answers I did not expect

(This is a reprint of an article I wrote for Leadership magazine sometime around 2001. It was later picked up and included in “The Art and Craft of Biblical Preaching,” edited by Haddon Robinson and Craig Larson, published by Zondervan, 2005. In conversations with pastor friends, I’ve learned that many never saw the article and some have asked where they could get a copy. Please feel free to copy and pass along to other servants of the Lord.)

I had been preaching for more than two decades, and I should have been at the top of my game. The church I served ran up to 1,500 on Sunday mornings, and the live telecast of our services covered a fair portion of several states. Most of my colleagues thought I had it made, and if invitations to speak in other churches were any sign, they thought I could preach.

But I didn’t think that.

My confidence was taking a beating as some of the leaders let me know repeatedly that my pulpit work was not up to their standards. Previous pastors carried the reputation of pulpit masters, something I never claimed for myself. To make matters worse, we had numerous vacancies on staff and my sermon preparation was suffering because of a heavy load of pastoral ministry. But you do what you have to do. Most days, my goal was to keep my head above water. Every day without drowning became a good day.

That’s when I got serious about praying for my preaching. Each night I walked a four-mile route through my neighborhood and talked to the Father. My petitions dealt with the usual stuff–family needs, people I was concerned about, and the church. Gradually, one prayer began to recur in my nightly pleadings.

“Lord,” I prayed, “make me a preacher.” Asking this felt so right I never paused to analyze it. I prayed it again and again, over and over, for weeks.

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When the church bully happens to be the pastor

Shepherd the flock of God among you, exercising oversight not under compulsion but voluntarily, according to the will of God; not for sordid gain, but with eagerness;  nor yet as lording it over those allotted to your charge, but proving to be examples to the flock.” (I Peter 5:2-3).

A friend wrote me about his pastor.

His pastor demands his way in everything, tolerates no dissent, and ousts anyone not obeying him.  He intimidates church members and dominates the other ministers.  His opinion is the only one that counts.

We could wish this were a rare phenomenon.  It isn’t.

The definitive bully in Scripture is Diotrephes.  I wrote something to the church, but Diotrephes, who loves the preeminence (“loves to be first among them” (NASB), does not accept what we say…. unjustly accusing us with wicked words; and not satisfied with this, neither does he himself receive the brethren, and he forbids those who desire to do so, and puts them out of the church (III John)

That’s the bully:  loving preeminence, rejecting outside interference, bringing accusation against the opposition, and putting people out of the church when they oppose him.

Invariably, when confronted, such a bully blames it on God.  “He put me in charge.”  “I’m the undershepherd of the church, answerable only to Jesus.”  “If you don’t like it, there are plenty of other churches where you would be welcome.”

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The “poor me” pastor with the inferiority complex

“Why is everybody always picking on me?”  –1950s song by The Coasters

The biggest egotist in the room may be the wallflower who sits alone, absorbed in killer thoughts about his isolation.  “Why does no one talk to me?”  “They’re all snobs.”  “Why did I bother coming to this thing anyway?” I, I, I, me, me, my, my.

Over the years I’ve met quite a few pastors who were being victimized and brutalized by their own low self-esteem and their inferiority complex.  It’s tempting to say here that “it’s not a complex if you’re really inferior,” but that would be cruel.  This person afflicts enough mental cruelty upon himself/herself without outside aid.

The poor-me pastor is usually in one of three situations…

–In a dead-end assignment, pastoring a church with no prospects for a future in this world, at least.  He feels abandoned by the Lord and neglected by friends of influence who could give his name to other churches.

–Without a church.  He has been ousted by several churches in a row and now is considered radioactive.  No search committee wants to touch him.  As a result, he feels angry at God, bears a grudge toward his so-called friends, and is jealous of pastors who are succeeding and being acclaimed.

–Serving a church where the leaders and congregation refuse to respond to his leadership for one reason or the other.  I suspect that he is too negative and takes out his negativity on those around him.

This servant of the Lord is wrapped up in himself.  “I deserve better,” is a constant refrain.  “The other preachers have turned against me.”  “The denomination is not doing right by me.”  “For this I got a seminary education?”  “Why did I go to all the trouble and expense of getting my doctorate?” Why me? Why not me?  Pity me.  Poor me.

Pray for his spouse.  God bless her.

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Oh servant of God, what were you thinking?

“…they exchanged the truth of God for a lie…” (Romans 1:25).

A pastor with a fine church, great respect, challenging opportunities, and a good income does the strangest thing. He arrives home from the monthly meeting of a denominational board and turns in his expenses (air fare, hotel, taxi, meals) to the church bookkeeper. She writes a check to repay him.

Eventually, it comes out that the denominational agency was also reimbursing him. He has been charging both the church and the agency for his expenses.

For a few thousand dollars a year, the man of God was willing to risk everything. (He was dismissed, as he should have been.)

What was he thinking?

A pastor with a great church and incredible potential discovers he can pull down an additional $20,000 a year by taking several groups to the Holy Land.  All his congregation sees is that their pastor keeps pushing these trips as a way to deepen their commitment and broaden their vision. They are not told that the travel company is paying him a commission.  When the membership finds it out, most are unhappy.  Nothing illegal was going on; this is accepted business practice. The problem was the pastor’s moonlighting and using his position of influence to pad his income on the side, without informing his leadership.

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10 lessons about leading the Lord’s church I’ve learned the hard way

This is not the final list. I’m still learning.

Most of what follows about leading God’s church is counter-intuitive. Which is to say, it’s not what one might expect.

In no particular order….

One. Bigness is overrated.

“It doesn’t matter to the Lord whether He saves by the few or the many” (I Samuel 14:6).

Most pastors, it would appear, have wanted to lead big churches, wanted to grow their church to be huge, or wanted to move to a large church.  Their motives may be pure; judging motives is outside my skill set. But pastoring a big church can be the hardest thing you will ever try, and far less satisfying than you would ever think.

Small churches can be healthy too; behold the hummingbird or the honeybee.

Trying to get a huge church to change its way of thinking can be like turning around an ocean liner.  Even so, the Lord’s teachings about the mustard seed (see Matthew 13:31-32 and Luke 17:6) should forever disabuse us of the lust for bigness.

I will spare you the horror stories of pastors who have manipulated God’s people and lied about numbers in order to create the illusion of bigness.  Forgive us, Father!

Two. Lack of formal education in the preacher is no excuse.

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20 things pastors should not love too much

“Do not be excessively righteous or overly wise” (Ecclesiastes 7:16).

I read somewhere that this was a favorite verse of Martin Luther, someone who apparently worried he would become too-religious-for-his-own-good.  No danger for most of us.

Here are some other areas you and I may want to be careful of…

One.  We should not be in love with the sound of our own voice.

The preacher who delights too much with his own voice will outtalk everyone in the room and drone on far longer in sermons than is wise.  Better to tame that critter, then put him to use in the service of the Lord.

Two. We should beware of loving those extra desserts.

More and more these days, the overweight preacher is the norm.  Sometimes the culprit is that he announced from the pulpit his favorite dessert to be lemon icebox pie or banana pudding, and now well-meaning church members keep him supplied.  Sometimes, it’s the church dinners where ladies bring a dozen or more home-made desserts that would tempt a saint.

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Why your pastor isn’t as good as those professional speakers

On a website devoted to professional speakers, the author gave advice about “that great killer story you love to tell,” and then “the heart-rending windup.”  I imagine every speaker wants one each of those in his messages.

Then, the blogger dropped the bomb.

“After you get your speech down pat and you’ve given it a number of times and feel you’re effective, it’s time to start working on speech number two.”

I laughed out loud.

Speech number two?

These guys have one speech?  One???  And then, when all is going well, they add one more?

Pardon me while I sit down.

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Sometimes the bully pastor gets a comeuppance

My friend Dave was pastoring a small church in a deep southern town while living some miles away in the city. During the week, he worked at the health department.

One day, his church leadership requested that Dave get ordained. He passed the request on to his home church pastor in the city.

The pastor said, “Dave, anyone in particular you want to preach your ordination?” Dave couldn’t think of anyone. “I’ll leave that to you,” he said.

The night of the big event, Dave entered the church sanctuary and spotted a colleague from the health department. As they exchanged greetings, the friend said, “Uh, Dave. Have you seen who’s preaching your service tonight?” He hadn’t.

As soon as he laid eyes on the featured preacher, Dave stood there in shock.

That preacher was a retired pastor who lived in the city. Only a few weeks before, Dave had served him with official papers demanding that he take care of some health issues on his property or face legal action. The preacher had defiantly cursed David out, creating quite a spectacle.

“He did take the remedial action we demanded, however,” Dave told me.

But even so. Such behavior from a man of God.

And now, the preacher who cursed David out is now about to preach his ordination service.

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What the guy in the pew wishes his pastor knew about prayer

A typical worship service will be hemmed in by two prayers, the invocation and the benediction. In between may come a pastoral prayer, an offertory prayer, and occasionally an intercession involving some specific need. Some of those will be voiced by staffers or deacons, but most will belong to you, the pastor.

Pastor, could we talk about how you pray in the services?  The fellow sitting in the pews asked if I would say a word to you about how you pray.  Seriously.

Now, in many cases, he seems to have abandoned hope that you might invigorate your prayers with fresh thoughts and uplifting praise and strong intercessions. But, if I were a wagering man, I’d bet that the laity who read this will connect with it in a heartbeat.

What the guy in the pew wishes his pastor knew about his public prayers….

1) Remember that you are praying with me and for me.

This is not your private prayer time, pastor. You are voicing a prayer on behalf of the congregation. Therefore, say “We” and “our,” and not “I” and “my.”

At some point in recent history, some misguided influencer-of-preachers convinced them that no one can voice a prayer for someone else and that when you pray in public, you should use the first person singular pronoun. “I make my prayer in Jesus’ name, amen.”

My response is that this would be news to Jesus. He taught us to pray, “Our Father…give us…forgive us…lead us….”

So, make your prayers on behalf of the entire congregation. What are they feeling, where are they hurting, what do they need? What has God impressed you to request on behalf of your congregation? Then pray that.

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