Ten things to pray for your pastor–and one big thing to do

“Pray for me, that the message may be given to me when I open my mouth to make known with boldness the mystery of the Gospel” (Ephesians 6:19). 

You and I would do well to pray for our pastors.

So much depends on our spiritual leaders functioning well, staying close to the Lord, thinking clearly, and maintaining good health.

Here are ten requests we should be asking of the Father for our pastors….

One.  A strong sense of God’s calling on the pastor’s life.

“It is the Lord Christ whom ye serve.”  (Colossians 3:24)

The pastor is not his own, nor is he “ours.”  He has been bought with a price.  So, we pray that He may always have a clear sense of where his allegiance begins and ends.  This will produce a far greater intensity in his faith and dynamic to his work ethic than anything the deacons or finance committee can impose.

Two.   An increasingly deeper love for the Lord Jesus Christ.

“Grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).

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No place for sarcasm in the Lord’s work

“Let your speech always be with grace, seasoned as it were, with salt, so that you may know how you should respond to each person” (Colossians 4:6). “Let no unwholesome word proceed from your mouth, but only such a word as is good for edification, according to the need of the moment, that it may give grace to those who hear” (Ephesians 4:29).

Mary Todd Lincoln was gifted in the dark art of sarcasm. Her sister Elizabeth said of her, “She was also impulsive and made no attempt to conceal her feelings; indeed, it would have been an impossibility had she desired to do so, for her face was an index to every passing emotion.  Without desiring to wound, she occasionally indulged in sarcastic, witty remarks, that cut like a Damascus blade, but there was no malice behind them.”  Lincoln’s biographer notes, “A young woman who could wound by words without intending to was presumably even more dangerous when angry or aroused.”  (Honor’s Voice: The Transformation of Abraham Lincoln by Douglas L. Wilson).

Woe to the person bound in marriage to one gifted in sarcasm.  Lincoln bore many a scar from the blade his wife wielded.

Pity the church member sitting under the teachings of a sarcastic pastor week after week.  Such ministry will bear bitter fruit.

These days, Christian leaders are finding themselves apologizing for public pronouncements–in the media, on cyberspace, in print, on radio or TV–in which they were sarcastic toward someone who criticized them or opposed them or questioned them.

We even have websites given to satire and sarcasm. And some claim to be Christian.

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Ten scary times in a pastor’s ministry

Sometimes I sit there listening while my pastor friend tells what’s happening in his personal life and/or church. And, once in a while all the alarms go off. I realize he is in a dangerous place in his ministry.

If I sense a leading from the Holy Spirit or if he and I already have a close enough relationship, I’ll interrupt him.

“Bob, can we pause here a moment? I need to point something out to you.”

“My friend, you are exposed. You are a sitting duck. Life has drawn a target on your back. Satan has you in his cross-hairs.”

“You’d better do something big in a hurry or you’re going to get in bad trouble.”

He sits there stunned, without a clue.

“What do you mean? I’m doing everything I know to work my way through this.”

I say, “I’m not talking about what you are going through. I’m talking about where you are personally at this moment. You are in a vulnerable spot and you need to move before something bad happens.”

Older, veteran pastors have learned the hard way to tread softly through this dark valley they have entered. They have seen the carcasses of their peers strewn about, brought down by ego or depression or temptation or carelessness.

It’s the young minister who is more likely to try to brave it out alone. It’s the young pastor who is more prone to end up a victim instead of a victor.

Here are 10 danger zones for the pastor to watch out for.

On the highway, signs alert motorists to drive carefully, to slow down, to watch for obstructions.

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Blindsided by opposition: Welcome to the ministry, young pastor.

(In our experience, most of the Lord’s people are wonderful and most of His churches are filled with sincere and godly workers. But once in a while, pastors come upon sick churches led by difficult people who seem to delight in controlling their ministers. When they find themselves unable to do this, they attack. Pity the poor unsuspecting preacher and his family. What follows is written just for them.)

“But beware of men, for they will deliver you up to the courts, and scourge you in their synagogues….” (Matthew 10:17)

You and your wife–please adjust gender references herein as your situation demands–went into the ministry with heads high, hearts aglow, and eyes wide open, idealism firmly tucked under your arm, vision clear and focus solid.

As newly minted ambassadors for Christ, the two of you were ready to do battle with the world, eager to serve the saints, and glad to impart the joyful news of the gospel.

Ministry was going to be great and noble and even blessed.

That’s what you thought.

You expected the work to be hard, the hours long, and the needs great.

What you did not expect was to be blindsided by members of your own church leadership–to be slandered by people you counted on as friends when you took a courageous position, criticized for something you did well, even lied about.

You knew there would be vicious people “in the world,” outsiders who do not believe in God, who cannot discern spiritual things, and who refuse to subject themselves to moral absolutes.

You were ready for that.

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How Jesus learned to love parables

No one automatically comes into this world with their teaching techniques firmly in hand. We learn them from the people who teach us, we learn them by trial and error, we figure out for ourselves what works best.

Even though the Lord Jesus Christ was Who He was when He arrived–with all that the Incarnation means–we can safely assume that He learned somewhere along the way, growing up in Galilee, the value of a well-placed story.

But more than any other way, the Lord Jesus learned to love parables from Scripture. And by Scripture, we mean the Old Testament, since that was the only sacred text available at that time.

The parable has played a leading role all through the years of God’s dealings with His people.

The first memorable parable, to most of us, was given King David by the prophet Nathan. David had stolen another man’s wife, Bathsheba, and had arranged to have her husband Uriah killed in battle in order to hide his wickedness from his people.

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Sermon illustrations: Get ’em while they’re hot!!

First story: “We humans are a mess, aren’t we?”

A woman was sharing with her weight-loss group: “I had cooked a cake, my family’s favorite. Later, I saw they’d eaten only half of it. So I sat down and ate a slice. And another. Soon the entire cake was gone. Now I began worrying about what my husband would think. He liked the cake but he’d really be upset if he knew I’d eaten the entire half.”

We pause to ask our audience a question….

What do you think the woman did? And what did her husband say when he got home and found the cake gone?

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The Christmas some fellows got together and did a guy-thing

“After Jesus was born in Bethlehem of Judea in the days of Herod the King, wise men from the east arrived unexpectedly in Jerusalem, saying, ‘Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him’” (Matthew 2:1-2).

Only men would have done what the Magi did. Only a group of buddies, men friends all on the same page, all of them sharing the same drives and curiosities and interests, only such a band of brothers, would have gone to such lengths simply to see a Baby.

It’s a man thing.

If that sounds condescending to the women in the audience, I apologize, but it’s the truth.  Women talk about this all the time, how men do crazy things, disregarding the risk, seemingly not caring about the trouble they are causing for everyone who cares about them.

Women laugh about the typical male-epitaph which reads, “What’s the worst that can happen?” or “Hey, guys–watch this.”

First, why did they do it?

The greatest puzzle of the Magi story to me is not the star they followed (was it a comet or an unusual alignment of stars or something never seen before?), not their origin (were they from Persia? or somewhere else?), and not even the religious significance (did this really fulfill Numbers 24:17? were they astrologers? what does it mean?), but simply why they did what they did.

Why would a small group of men, albeit wealthy ones, put their lives on hold and travel at considerable expense across uncharted territory for a great distance when they were uncertain where they were headed, how far it was, or what they would see when they got there?  As I say, it was a man-thing.

It simply was not logical.  It didn’t make sense in a hundred ways.

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A great story can actually change your life

“And without parables (great stories!) Jesus did not teach” (Mark 4:34).

I once sat through a long session of a convention of realtors just to hear a motivational speaker.  The story with which he opened quickly became a mainstay in my arsenal of great illustrations and sermon-helpers.

Time well spent.

I’ve read entire books and come away with one paragraph that became a staple in my preaching thereafter.  It was time well used and money well spent.

Elizabeth Gilbert, author of the best-selling “Eat, Pray, Love” (which I do not recommend, by the way), attended a party and heard a story which became one of the defining principles of her writing career.  “Sometimes I think this man came into my life for the sole purpose of telling me this story, which has delighted and inspired me ever since.”

That’s how it works.  One story, a lifetime of benefit.

Gilbert says the man told of his younger brother who was an aspiring artist.  Living in Paris and struggling to get by, he seized every opportunity to get his name before people.  One day, in a cafe’ he met a group of people who invited him to a party that weekend at a castle in the Loire Valley.  This was big stuff and he eagerly accepted the opportunity to hobnob with people of wealth and influence.

This would be the party of the year, they said.  The rich and famous would be in attendance, as well as members of European royalty.  And, they said, it was to be a masquerade ball where everyone went all out on their costumes.  “Dress up, they said, and join us!”

All that week, the little brother worked on a costume he was sure would knock them dead.  His outfit would be the centerpiece of the ball, the one sure to generate the most interest and conversation.  When the day came, he rented a car and drove three hours to the castle.  He changed into his costume in the car and walked up to the castle, head held high, confidence and excitement exuding from the pores of his skin.

Entering the castle, he quickly realized his mistake.

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There’s something for everyone in the Christmas story

“Now, the birth of Jesus came about in this way….” (Matthew 1:18).

Do you like a true-life adventure story?  This one is the best. It’s found in only four chapters in the Bible: Matthew 1-2 and Luke 1-2.

You like genealogies?  Then check out the birth narratives about our Lord Jesus. See Matthew 1:1-14 and also Luke 3:21-38.

You like mysteries?  Try to figure out how those two lists of ancestors works out for the lineage of Jesus.  If you finally give up, then (and only then) go to a commentary written by a Bible-believing scholar. Your church library probably has several.

You are a history student?  Then check out Luke 2:1-3 where “the beloved physician” gives the historical setting for the birth of our Lord. Then, move up one chapter and see how Luke does the same thing for the beginning of Jesus’ earthly ministry some three decades later.

You love conspiracies?  (There’s a lot of that going around today.  Anything involving Hilary Clinton.  Was General Patton murdered? What about President Trump’s claims?) Then, check out King Herod in Matthew chapter 2 and notice his murderous rampage against anyone who appears to be a threat, even little babies. What a monster.  And notice how the Lord Jesus sent the Magi with funds (“gold”) to finance the trip of the little Holy Family to Egypt, just ahead of Herod’s legions. They slipped away just in time.

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The cure for the common sermon

“Now when they heard the preaching of Peter and John, they were marveling and began to recognize them as having been with Jesus.”  (A free paraphrase of Acts 4:13)

Hey, pastor, next Sunday let’s hit one out of the park.

Let’s preach a sermon that will thrill your own soul, knock the dozing member out of his lethargy and onto his feet, and bless the hearts of your sweetest, finest people.  Let’s have a sermon that will stun your critics, surprise your mama, gladden the heart of God, and grab the undivided attention of the unsaved.

Let’s put an end to the common sermon.

You know what a common sermon is, I’m sure.

It’s uninspired in its conception, boring in its plan, and dull in its delivery.  In preparing it, you have to force yourself to stay awake.  When you preach it, the congregation takes a holiday. When it’s over, you wonder if you shouldn’t find some other line of work.

When common sermons follow common sermons like rail cars behind the locomotive, the preacher is probably in a rut.  And we all remember what a rut is–a grave with the ends knocked out.

In a “common sermon,” the outline is often uninspired and may look something like this: 1) The Power, 2) The Point, and 3) the Product.  Or, pehaps 1) The Application, 2) the Attraction, and 3) the Adoration. The introduction, the message, the conclusion.

Bo-ring.  But then, you knew that.

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