Slow Down Your Sermon: What the preacher can learn from a motorcycle

I’m on the interstate, solidly in the middle of the pack of motorists, holding my own at a comfortable 65 or 70 or even slightly more. Suddenly, from out of nowhere–maybe he dropped down out of the sky!–a motorcycle is all over me, appearing suddenly on my back bumper or just to my left elbow, then swerving around. The noise is horrendous and completely unexpected. He zooms past like he was jet-propelled and disappears into the distance.

I am unnerved.

Honestly, I feel like taking the next exit and finding a rest area where I can pause and get hold of myself, breathe deeply, and regain my composure.

That was frightening.

The cyclist has no idea what he did. Or maybe he did.

Common sense says the fellow under that helmet drives a car from time to time and surely has had the experience of having a daredevil on a Harley materialize out of nowhere and scare the blazes out of him.  Or maybe not.

If he had, he’d never do that to anyone else.

At this point I have a private conversation with the unknown cyclist. No, I do not curse him (really).  In fact, I’m far more likely to send up a prayer that the Lord will “protect that fool and protect everyone he comes into contact with; he’s an accident looking to happen.”

Then, I wish I could tell him one huge thing….

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When the bishop shows up in the middle of your sermon. Yikes!

One Sunday morning, many years ago–I must have been in my mid-30s– as I rose to preach, Dr. Ed Young, pastor of the enormous Second Baptist Church of Houston, Texas, sat in the congregation to hear my sermon.  (I was pastoring the FBC of Columbus MS.)

Was I surprised? Discombobulated? Nervous?

Nah. Not in the least.

I didn’t let it faze me but went right on as though he were not in the house.

I didn’t know he was in the house.

He told me about it years later.  (Not sure how I would have handled it had I known. Smiley-face here.)

In college, the dean of education cautioned all us future teachers. “One day the superintendent of education will walk into your classroom. He (or she) will take a seat on the back row and motion for you to go on with your lesson.”

“When that happens, I want you to teach as though you know more about that subject than anyone else in the world.”

I never had that happen, but I always remembered the point he was making.

Do not falter or stumble because someone important is in your audience. No stuttering.

Do your job.  Stay the course.

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The most depressing thing about being a pastor–and what to do about it.

“Apart from these external things, there is the daily pressure upon me of concern for all the churches” (2 Corinthians 11:28).

When showing his scars and enumerating his sufferings, Paul ends with a mention of the daily care of the Lord’s people.  That was a great burden also.

You don’t bleed from caring for the Lord’s flock. But you hurt as much as if you did.

The worst part of pastoring, the burden that keeps hammering you down into the ground, is the perfectionism.

It’s not something the Lord puts on us–well, not any more than on anyone else–because “He Himself knows our frame; He is mindful that  we are but dust” (Psalm 103:14). He is under no illusions about any of us. The quickest way to divine frustration, I would think, is for the Father to expect perfection from His children.

He’s smarter than that. Thankfully.

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What a good administrative assistant (i.e., secretary!) does for a pastor

(I purposely did not ask two people very important to me for input into this.  Our daughter-in-law Julie is the outstanding administrative assistant to our terrific pastor and friend, Dr. Mike Miller.  To solicit their input might put them on the spot.  So, the first time they see this will be when we post it.)

Originally, we called them secretaries.  I’ve often wondered if it was because they were “keepers of the secrets.”

Then, seeking to magnify their work in their own eyes as well as to impress upon the church members their importance, we began calling them administrative assistants.  Some call them “ministry assistants.”  All of these are good.

They’re almost always women.

I used to be a secretary. For two years after college, I worked in the production office of a cast iron pipe plant doing everything that secretaries do for the production manager.  I took dictation, typed his letters, ran the teletype, typed up production work orders from the purchase orders, and emptied the spittoon.   Mr. Clyde Hooper, my boss, chewed cigars. He would cut one into three pieces and slip a section into his jaw.  That practice, he told me, resulted from the 1920s in a chemical plant where no one was allowed to smoke. At any rate, having grown up on a farm where I mucked out cattle stalls and hog pens, emptying that spittoon was nothing.

There’s possibly no better training for being a supervisor than having been a lowly employee.  In the church office, I never minded asking my “assistants” to fetch coffee in the morning, because at least they didn’t have to clean out my spittoon! (I clean it out myself.)

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A strange thing happened on the way to the cemetery

(After our recent article on weddings, someone suggested we tell about unusual funerals over a half-century of ministry. Here goes….)

I don’t have any funerals where the “honored guest” got up and walked out, or where the wrong person was discovered to be in the casket, or such foolishness as that. And for good reason.

Funerals are highly structured affairs, regulated by state law and overseen by a whole battery of employees and family members.

When we gather at the funeral home, the family has already been in conference with the mortician on how they want things done. The funeral directors stand nearby to make sure all goes according to plan. As a result, there is usually very little wiggle room there, space for the unexpected to occur.

And that’s not all bad.

I did this one funeral…

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You wanna hear about weddings? I can tell you about weddings…

There was this one wedding….

–Which was attended by Sandra Bullock. I didn’t know it at the time, and learned it later. The famous movie star was all of 10 years old. The bride was her aunt or a cousin of her mama’s or something. (I wonder if she remembers me. lol. )

–Where I called the groom by the name of the best man. Oops.  (Thereafter, I wrote the names of the bride and groom in large letters at the top of my materials.)

–Where I dropped the ring. For years in rehearsals, I’d instructed the bride and groom, “If it drops, let it go. No one will know and we’ll get it later.” And now it happens and I’m the one stooping down to pick it up. Oh, well. Not that big a deal.

–Where the groom was wearing cowboy boots with his formal tux. During the picture-taking, I said to the bride, “Debbie, you should have worn yours.” With that, she hiked her dress up and showed me. She was wearing her boots too.

–Where the bride fainted. See below.

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How a new minister can gain the trust of the congregation

Elton was a new pastor of a small church up the highway from here. To call him excited is an understatement.

Early in the process, Elton announced to the deacons they would hold an overnight retreat and talk about how things should be done.  So far, so good, I suppose.

At the retreat, this new pastor informed his leaders that he would be calling the shots and making all important decisions and their job was to support him.

Elton was fired the next week.

The problem–well, one of them–is that the church Elton came from was run in just that way.  The longtime pastor ruled as a benevolent dictator. Those who did not like it were encouraged to find another place to worship.  And since the church had grown to be the largest in the area, it appeared that this methodology had Heaven’s blessing.

Let’s talk about trust. The new church did not trust Pastor Elton for the simple reason that they did not know him. When he tried to rule with a heavy hand, they rebelled and he was out of work.

Want to hear something confusing?

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Me and women preachers

“There  is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one in Christ Jesus” (Galatians 3:28).

I’m a Southern Baptist pastor. I am a 74 year old male.

And I blog, mostly for pastors and church leaders within the context of churches like ours.

They’re the only kind of churches I know.

(As a child, I attended the Free Will Baptist Church in rural Alabama and the Methodist Church in rural West Virginia, before they became “United Methodists.”  As a 19-year-old college student, the Lord led me to become Southern Baptist. I have lived and worshiped and served within that context ever since.  As a pastor, it’s all I know.)

I don’t write for Catholics, although if they read my stuff and find something useful, I’m delighted. I don’t write for the United Methodists, with their district superintendents and bishops and annual appointments, but am always pleased when they tell me some of these writings have proven helpful.

I don’t write for women pastors, but am pleased when they say these articles have been of assistance in their ministries.

No Catholic writes to criticize because I don’t mention the pope and nuns and their saints. No UMC pastors criticize because I fail to take into consideration how they do things. But women pastors regularly let me know they are offended by my use of the pronoun “he” in referring to pastors.

Most are gracious in pointing out what they consider my slight and/or oversight, which I appreciate. I’m not naturally confrontational and appreciate kindness from one writing to point out my errors. I would rather make love than war, as the 1960s slogan put it.

But, I need to say something here.

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Some preaching is a waste of time

I love some of the specialized channels on Sirius XM satellite radio. Recently, however, they replaced the channel playing big band music of the 1940s with one devoted to Billy Joel’s music. At first, that sounded all right. He had some great hits we all love. The problem is he also recorded a whole lot of junk.

To get to the occasional hit, you have to endure all the mediocre stuff.

Same with novelists.  Our favorite writers can turn out some real bombs.  You wonder why they don’t write only best-sellers.

The answer, of course, is that when they’re writing the books and recording the music, they have no way of knowing. If, as Paul said, “we see through a glass darkly,” it’s equally true that we write books and compose songs without a clear idea of the result.

When I was young in the ministry, I spent three years on the staff of a large church and got to see upclose how things are done.  Most of it was great and educational; all of it was interesting.

On more than one occasion, I chaffeured our pastor–a young man himself and unfortunately a little too impressed with his accomplishments, it turned out–on short trips where he would address a group of ministers in some nearby county.  I can still hear him saying, “Why am I wasting my time doing this? That bunch is never going to do anything.”

Now, I disagreed with him then–and said so, leading to some interesting conversations–and do so to this day.

However.

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“This is not about you, pastor.” What that means.

“We do not preach ourselves, but Christ Jesus as Lord, and ourselves your servants for Jesus’ sake” (2 Corinthians 4:5).

The expression “This is not about you, pastor” is not something you and I need to ever say to another human being. Rather, it is something a minister should say to himself frequently.

Think of it as a mental adjustment, a refocusing.

It’s easy to think it is about me.  The search committee wants a preacher with impressive credentials, a glowing record of accomplisments in previous churches, and strong abilities.  Good teeth and a pretty wife will help.

The congregation welcomes you, applauds, “pounds” you (ask any preacher), and compliments you.  They pay you fairly well, and when the church does well, they brag on you. When it does poorly, they blame you.

It’s easy to conclude it’s all about me.

And that would be wrong.

Bad wrong.

Let’s talk about it….

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