The best kind of learning is what you teach yourself

From time to time, as I’m sketching at some event, someone will ask, “So, have you had training for this?” Or, maybe, “Are you self-taught?”

I don’t answer what I’m thinking.

What I say is usually a variation of, “I’ve had formal training. But mostly, I’ve worked at it. And I’m still trying to figure out how to draw better.”

But what I think is, “Do you think my stuff looks so amateurish I could not possibly have been taught?”

Can you imagine someone saying to Picasso, Pavarotti or Frank Lloyd Wright, “Did you take training for this?”

My friend Mary Baronowski Smith told me how she made herself learn to sight-read a hymnal so she could play anything she wished on the piano. Even though she was taking lessons, this skill was self-taught.

Here’s what happened.

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What you left out of your sermon, pastor

“Preach on sin, Pastor!”  When the old gentleman urged that bit of counsel upon me, I assumed he wanted me to harp on the ways of drug addicts and murderers and terrorists, sins no one in our congregation was committing.  But I think I know now what he meant.

And I think he was right.

Preachers who love the Word and are committed to the Lord’s people–well, a goodly number of them–have found that it is pleasant to the hearers and strengthening to his job security to leave out the sin business.

I’ve noticed this a lot.  And it’s not just one or two preachers.

Here’s what happens.

You preach a great text and share some wonderful insights you’ve gleaned. And they are good.  You end your sermon, satisfied that you have fulfilled your assignment from the Lord.   Little old ladies–God bless ’em!–brag on you at the exit, and you go home pleased with yourself.

But not so fast.

You left us wanting, Pastor.

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15 Satanic lies to keep you from God’s Word

“(The devil) was a murderer from the beginning, and does not stand in the truth, because there is no truth in him.  Whenever he speaks a lie, he speaks from his own nature, for he is a liar, and the father of lies” (John 8:44).

If I were the devil, I would do everything in my power to keep you from the Word of God.  I would say anything I could think of, anything I thought you would believe, anything that works, to get you to read other things.

As Paul said, “We are not ignorant of his devices” (2 Corinthians 2:11).  We know how he works.  And here are some of the lies we have noticed pouring out of his factory, all geared toward destroying confidence in God’s Word.

One. “You already know it, so don’t read it.”

He’s lying to you. You do not know it. I’ve studied the Bible all my life and in no way could I say I “know” it. I know a great deal about it, but there is so much more.  For the typical church member to shun the Bible because “I’ve been there and done that” is laughable.

Two: “No one can understand it, so don’t read it.”

He’s lying.  Even a child can understand a great deal of Scripture.  Meanwhile, the Ph.D. will find plenty to challenge his thinking.  Only a book from the Almighty could touch so much at every level of their existence.

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When people write you letters….

I’m a letter-writer.  That should surprise no one since I’m part of the last generation of Americans to have been birthed and brought up on letter-writing. As a child of the 1940s, I remember so well the joy of my mother as she opened letters from her sister and mother on the Alabama farm.  Living in the coal fields of far-off West Virginia, Mama missed her family so much.  Aunt Sis would often include a couple of sticks of Juicy Fruit gum in the envelope.  Mom would tear off a piece and make those two last a week.

When I went off to college, I wrote letters–to my parents and to my girlfriend.

Somewhere in my files now are personal letters to me from Dr. Billy Graham, Cartoonist Charles Schulz, and western author Louis L’Amour.

I’m 81 years old (don’t look it–ha–and certainly don’t feel it) and count it a privilege.  Five minutes ago, I put in the outside mailbox four envelopes: two of them paying bills, one to a minister in Alabama and one to a cousin who is battling cancer.

I believe in letter-writing. But it takes effort.

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Three reasons for the pastor to tell stories

“Jesus never preached without telling stories.” (Mark 4:34)

Pastor, your people love a good story. Listeners who have gone on vacation during the first ten minutes of your sermon will return home in a heartbeat the moment you begin, “A man went into a store….” or  “I remember once when I was a child….”

Those who have died early in your message will suddenly spring to life when you say, “The other day, I saw something on the interstate…” or “Recently, when the governor and I were having lunch at a local cafe…”  (smiley-face goes here)

We all love a good story. We’re so addicted to stories, our television brings us hundreds a day. Even on talk shows, the host wants guests to tell a story! Drop in on your local cinema and no matter which screen you’re watching, it’s all stories.  And the book publishing business–well, you get the idea.

There are a thousand reasons for dropping the occasional story into your sermon, pastor.  Here are three….

1) It makes the hard truth tastier, a little more palatable.

A good story sugar-coats the bitter pill you’re asking your audience to swallow.

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The most amazing/wonderful thing we do when reading Scripture

Whosoever will, let him take of the water of life freely” (Revelation 22:17).

“Whosoever surely meaneth me.”  — Gospel song by James E. McConnell, 1910.   

“He included me.”  — Gospel song by Johnson Oatman. 1909.

Every Christian I know does this and I do it too.  And yet there seems to be no easy explanation for it.

In Scripture, we will be reading where God is telling Israel how much He loves them, how He has loved them from the first, how His love is endless and that He has big plans for them, and what do we do?  We copy off those words and plaster them around the house, memorize them, and write them into songs of inspiration. We put them on bumper stickers and coffee mugs and t-shirts, and we build sermons around them.

We revel in those words.

We do this not because we are so impressed by God’s love of Israel nor touched by their closeness.  We do it for another overwhelming reason.

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And now, I’d like to say a few words to my fears

>“Return to your rest, O my soul, for the Lord has dealt bountifully with you” (Psalm 116:7).

Fears crop up from time to time.

They co-exist right alongside my faith, like tares among the wheat (referencing Matthew 13:30).

My faith and my fears are not friends, you understand, nor are they unknown to one another.  They have fairly well existed alongside one another from the beginning, so they are well-acquainted, in the sense that competitors on the gridiron who do battle in repeated contests come to know one another intimately.

I identify with the fellow who, when told that all things are possible if he could believe, answered, “Lord, I believe. Help my unbelief.” (Mark 9:24).

What do I fear?  Let me count the ways.  (I do this knowing full well that fears love to be given room and attention and energies, all of which serve to feed this cancer, causing it to mushroom.)

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Is the USA in Bible prophecy?

I’m trying hard to answer this question with a straight face.

Short answer: No.

Longer answer: Absolutely not! Whatever are you thinking??

On the interstate I passed a billboard advertising some ministry that is focusing on biblical prophecy. Big letters: “THE USA IN BIBLE PROPHECY!” And a website.

My opinion–and that’s all this is; this is my website and I can freely post it; thank you very much–is that the people involved in this kind of “find the USA in the Bible ministry” fall into two groups:

–1) well-intentioned unthinking believers who love Jesus but were never grounded in the essentials of the Christian life, and are now being led seriously off-track;

–2) clones of Harold Camping (the guy who was in all the news some years back for predicting the end of the world) who spend all their time trying to unlock the Rubik’s cube of the Bible so they can know more than anyone else as to what the Lord is up to.

Both groups are in bad trouble.

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The little epistle of Jude: Three different takes

Wellington, a pastor friend, and I were having lunch.  I asked what he was preaching the following Sunday.

“Jude,” he said, “and it’s worrying me to death!”

I laughed. “Why?”

He said, “I’m doing a series through some of the shortest–and most overlooked–books of the Bible. I’ve done Philemon and II and III John, and so, locked myself in to do Jude this Sunday. I’m really having trouble finding a hold on it.”

Since I had not read Jude lately, my memory of what that book-of-one-chapter contained was fuzzy, so I had little assistance to offer him. What I said was, “As I recall, Jude quotes from the Apocrypha.”

Wellington said, “That’s what’s got me. I don’t know what to do with that.”

The Apocrypha is the name given to the books between the Old Testament and the New Testament in the Catholic Bible.  Protestants do not consider these writings as authoritative primarily because the Jews didn’t either.

In vs. 9, Jude refers to a small book titled “The Assumption of Moses.” In vs. 14 he does the same from the apocryphal book of I Enoch.

Now, referring to these books is not the same as endorsing them. The Protestant world agrees that these do not belong in the New Testament.

I said to him, “When I get back to the office, I’ll read through Jude and let you know if I have anything worth sharing.”

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When reading Scripture, slow down and savor it.

So, you’re reading the Bible through in a year?  Or, like a few people I’ve known, you read it through every year for the umpteenth time.

Fine. But after you have done it two or three times, that’s probably enough. I have a suggestion for what you will want to do next.

Reading the entire Bible in a year is like seeing Europe in a week: You will notice a lot of things you don’t see from ground level, but it’s no way to get to know a country.

After a few flyovers–two days in Genesis and one day in Romans, for instance–you will want to land the plane and get out and make yourself at home in Ephesians or Second Timothy.  Move in with the locals and live with them a few weeks.

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